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Glenn's Show Prep

'This guy is lying to you': Glenn breaks down the case against Grover Norquist

March 28, 2015
Staff

WRITER

GLENN: So let me make this case for you. And I think this is the most important part of this whole interview with Grover Norquist last night. You want to know who Grover Norquist is? He will tell you that he is a guy who is fighting the bad guys in the Middle East. He started the Islamic Institute. He took two checks of $10,000 each from Abdul Rahman Al-Amoudi. A guy who [was sentenced to] prison for 23 years. His sentence has just been reduced to 16 years by the Obama administration.

STU: Oh, that's nice.

GLENN: Yes. Al-Amoudi's number two man is Khaled Saffuri. When Al-Amoudi is known as a guy who is going to jail, Grover Norquist says he distances himself from it. But the number two man for Al-Amoudi is Saffuri. Grover brings him in as the co-founder of the Islamic Institute. Okay?

Doesn't make sense to me. I think you should probably ask a few questions. Now, Grover says, he didn't like Al-Amoudi because Saffuri had told him he was an old-style Muslim. If you remember at the beginning of the interview, he was saying that the problem was the old-style Muslim. So why would you take money from an old-style Muslim? Why would you take a loan from a guy who was an old-style Muslim, who also started many of the Muslim Brotherhood front groups here in the United States? Why would you be involved with him at all, if Saffuri told you that's who he was? Then he gets involved with Sami Al-Arian. He claims, 'I barely knew him. Maybe I sneezed in the same room he was in, but I didn't even know him.'

Then Jamal al Barzinji. Jamal is the father of the Muslim Brotherhood U.S. He is the founding father of the Muslim Brotherhood U.S.

Grover Norquist marches him in to the Treasury Secretary's office arm-in-arm saying we have to stop the secret evidence trail. When they were looking to shut down Muslim Brotherhood financing and terror financing and money laundering here in the United States, it was Grover Norquist and Jamal al Barzinji that walked into the Treasury Secretary and demanded that it stop.

Now, last night, he tried to say, 'well, it didn't prove any fruit. There was nobody that was indicted.'

The guy he mentioned that didn't come up with anything, we have the draft subpoena. I think it's 116 charges of money laundering and terror financing. It was the Justice Department under -- who is our current Justice Department guy? Head of the FBI, Holder. It was Holder's office that called it off. So they had the charges ready to go, and Holder called it off. So that doesn't hold any water.

But what did Barzinji do? Well, he also started Muslim Brotherhood front groups or his name is on the roster. He's part of Muslim Brotherhood front groups.

Then we got to Suhail Khan. Now, Suhail Khan has worked with the White House. This guy is fully laundered. This is the Van Jones of the Muslim Brotherhood. Everybody trusts Suhail Khan.

Last night I asked him, are you friends with Suhail Khan? Are you friends with him? I'll play his answers in a little while. His answer is stunning. I guess. It's my understanding that he and Suhail Khan are very close. Very close. That these two are joined at the hip. That they are very good friends.

He answered the question, 'I guess.' So wait a minute. What does that mean. Is he a friend? 'Well, he's a friend as much as anybody has a friend in Washington.' What does that mean? So he's not a friend? 'Well, I have a lot of friends in Washington. 150 people in my office every Wednesday, you know, that I have meetings with and I guess they're all friends too.'

So he's distancing himself from Suhail Khan. Why would you do that? If you think this guy is absolutely clean and you are indeed a friend.

Stu, if somebody came to you and said, are you friends with Glenn Beck? 'Yes.'

STU: Yes.

GLENN: Really close friends? 'Yeah, I guess. We've been together for a long time. Know each other really well.; Why? If they smeared all your other friends, I would hope you would say, 'look, I know Glenn. What charges are you making here, he's a good guy.' Right?

He didn't say that. He never said that.

STU: Yes.

GLENN: Yes. 'Yes, I'm friends.' That's not a hard question to answer, okay? Especially a guy who has been clean and clear for everybody. He's got the full weight of the White House behind him saying Suhail Khan is a great guy.

STU: You would be proud. You're tying someone who is a good guy to yourself.

GLENN: For instance, he said about al Barzinji, he said, 'what charges are you making against him? He's a good guy.' And I said, 'he was the founding father of the American Muslim Brotherhood. I think that is enough said.' 'Well, I don't think so.'

Okay, so he stands for the founding father of the Muslim Brotherhood, a group he says at the very beginning is a bad group.

STU: Yep. Should be opposed.

GLENN: So he should be opposed. But he won't do that with Suhail Khan. He doesn't see my line of questioning. I think he thought I was going for another line of questioning with Suhail Khan. But here was my line of questioning. Remember, you're starting the anti-Klan thing. You're looking for people that can help you get people away from the Klan.

Suhail Khan's parents were Muslim Brotherhood, bad Muslim Brotherhood. They're friends with Al-Amoudi, a guy who is serving a prison sentence. They actually were involved in getting al-Zawahiri in to the United States covertly in the 1990s. Okay? So he could observe. That's the number two al-Qaeda guy under Osama bin Laden and then the number one guy after Osama bin Laden's death. So a really bad guy. They help him get into the United States covertly.

Then a few weeks or a few months before the World Trade Center bombing, they have a dinner with the Blind Sheik. So are there parents that are more Muslim Brotherhood than Suhail Khan's parents?

STU: That's pretty hardcore.

GLENN: If these things are contract accurate, that's the hardest core of hardest core. So here's what I asked. 'So you're friends with him. Have you had a beer with him and just shot the breeze?' 'Well, yeah.'

'Have you asked him, what was it like growing up in a household like that? What was it like to have your parents bring in the blind sheik, friends with Al-Amoudi, al-Zawahiri, what was that like?' 'No, I didn't ask that.' Play cut 11.

GLENN: Have you ever said to him, so Suhail, your folks were -- were pretty intense? I mean, your folks were Muslim Brotherhood, your folks just before the World Trade Center bombing had the blind sheik over to the house. What was that like?

GLENN: Listen to this.

GROVER: His dad has been dead for 15 years. Twenty years or something. So I've never discussed his dead father with him. I've heard -- again, I've heard the accusation.

GLENN: I've heard the accusation. I didn't talk to his father, who has been dead for 15 or 20 years, he says. Fifteen or 20 years. Well, I think the pain - it's not like he died last Wednesday. He's been dead for 15 or 20 years. Stu, you're running it. I have the guy whose parents were both grand wizards of the Klan, okay? They brought in the worst of the worst. They made the ropes and picked out the trees. They had David Duke over for dinner. He's out.

Two-part question. The son is out. He is against the Klan now. You're running an anti-Klan thing. Do you say, 'you know, I hate to bring this up because I know your dad is dead and it must have been horrible, but this can really help us, you're a massive asset, how did you get out?' Do you say that?

STU: Not only do I say it, it's the most interesting thing about you. It's literally priority number one to talk to someone like that. This is what my organization is designed to do.

JEFFY: On top of the fact, why do you have to ask that?

GLENN: That's question number two! Can I ask you -- have you ever met David Horowitz?

STU: Oh, yeah.

GLENN: David Horowitz parents were the worst of the worst. They were communist sympathizers. They were part of the undoing of the US during the red scare and everything else. They were spies. You can't shut David Horowitz up. You're like, can we talk about something else besides -- okay. If your parents were Muslim Brotherhood Al-Amoudi, Blind Sheik, al-Zawahiri, and you're now in the White House, you would be the biggest -- people around you would be like, 'please shut up. I get it.' You would be the number one guy ringing the warning bell. They've never discussed it. He is lying.

Ladies and gentlemen of the jury, you would convict on this if you were sitting in a court that makes no sense whatsoever.

STU: I mean, it just makes sense. Here is an example of the exact thing you want. Someone with radical parents to turn around against those organizations. You have that person in front of you as a good friend on a routine basis, and it never comes over a ten-year --

GLENN: Fifteen-year time span. It makes no sense whatsoever. You've never discussed that. Makes no sense.

Now, my question to you is, you didn't accept any of this from the Obama administration. Now, this guy agrees with you on much of the stuff. He agrees with you, lower taxes. He's helping people get elected and everything else. He's on your side. Do you accept it now or are you consistent? Do you have the balls to have the courage of your conviction and say, yes, this might hurt in the short-term, but this guy needs to be out of CPAC. This guy needs to be out of the G.O.P. Who is he meeting with every Wednesday in his Wednesday meeting of 150 Republicans every single Wednesday.

Who is he meeting? What is he saying? Where is he getting his funding from? Who else has he white-washed and put into places that God knows Muslim Brotherhood should not be in?

This guy is lying to you.

STU: And what's important about this is, when we all look at the Republican Party and people working in those circles in Washington and we wonder why over and over and over again we -- we're able to win elections and not get the results that we want, we're able to put -- we have so many people saying the right things, but never doing the right things. Why does this continue to happen? This very well could be the string at the end of this --

GLENN: It is. I'm telling you this leads to Karl Rove. This leads to all of them. You want to know why we played footsy in the Middle East? You want to know why we have the Muslim Brotherhood in this White House and the last White House? Here it is, gang. Now, do you have the courage to look at it. Do you have the courage to stand? He's on the board of the NRA. He was with CPAC. I'll give you the list of all the boards that he was on. I don't have the list right now.

You tell me you think this guy is a good person to have around. He's not. He's not. And I will just say this, I don't know his motivation. I'm not saying he's trying to destroy the United States. My guess is he likes power and money. That's it. There's a lot of money in the Middle East, all you have to do is play footsie. And we'll be fine. And stop being so panicky and little girl. That's what's happening. He's choosing to turn a blind eye. I don't think he's Muslim. I'll just tell you this, his answers make no sense. None.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.