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Mother of 'free range’ kids shares her story with Glenn

April 14, 2015
Staff

WRITER

Do you remember being a kid and running wild in the neighborhood? Not anymore! In fact, now you can get in trouble for something called “free range parenting.” A Maryland family found this out the hard way when their kids were taken into custody by the police after they were found at the park without adult supervision. On radio this morning, Glenn spoke with Lenore Skenazy, founder of FreeRangeKids.com, about this story and why and how parents should start letting their kids grow without constant supervision.

Below is a rush transcript of this segment:

GLENN: Lenore Skenazy, she is a woman who started freerangekids.com. And she -- I believe, Lenore, you're the one who coined this phrase.

LENORE: Yeah, I am. Hi.

GLENN: How are you?

LENORE: Very good. Kind of exhausted.

GLENN: You were a woman who was in trouble with the Department of Children and Families. When was it? Back in January?

LENORE: It was 2008. I have to say that I wasn't actually in trouble with the authorities. I was in trouble with the media because I let my 9-year-old ride the subway alone, which is something he had been asking to do. And my husband and I decided he was ready and so were we. So I wrote a column after he had taken the little trip. And I called it why I let my 9-year-old ride the subway alone here in New York City. Two days after the column appeared, I was on the Today Show, MSNBC, Fox News, NPR, you name it. And being decried as America's worst mom because how dare you let your children do anything alone. So I started free-range kids, my blog that weekend to explain that I'm very -- I say I'm a nervous mom. I love car seats. Seat belts. Mouth guards. If you have a birth -- you know, a baby shower, the gifts I always bring, I'm so boring, predictable, I bring a fire extinguisher. I believe in safety. I just don't think our kids need a security detail every time they leave the house. And, apparently, that is controversial to this day.

GLENN: So tell me about the stranger danger myth. Because we were trying to figure this out. We were talking about this yesterday. And we were like, nothing is -- this is -- things have gotten better since we were kids, and none of us would consider doing it. And we all know that it's unreasonable that we should.

LENORE: Right. That we should let our kids go outside and play?

GLENN: Yes. Pat wouldn't let his daughter -- he like had a heart attack. She was like, dad, I want to go literally half a block down to the lake. He was like, no. No. No.

PAT: She's 15.

GLENN: She's 15. He let her do it. But he freaked out.

LENORE: Wow. Well, first of all, congratulations. I'm glad you let it happen.

PAT: Yeah. Thank you. Very proud.

LENORE: What I've noticed over the years is that once we let our kids do something on their own, provided they're not arrested by the police, let them walk to school, let them make dinner, let them ride their bike to the library and back, generally you end up so proud from just that one incident, seeing your kid being this competent blossoming young man and woman instead of little vulnerable baby that we are sort of encouraged to think of our kids as. That pride allows to you give them even more freedom. And that's always been the way it has been with human beings. You know, you see your human growing up. It's bittersweet. This is the little girl I carried. Not anymore. But, look, she's growing up.

So if you're asking how did we get to this point where all of us who played outside until the street lights came on won't let our kids do that until they're 29.

GLENN: Wait. Wait. You should do it at 29?

STU: Thirty-five.

LENORE: With an escort, of course. And by escort, I mean, police escort.

STU: Okay.

LENORE: The way we got to this point is that we've had really fear shoved down our throats for the last 20 or 30 years, ever since -- you know, there's a bunch of reasons. But the media discovered, first with the Etan Patz case and then with the very sad -- equally sad Adam Walsh case, that there's no story that grips viewers, that gets eyeballs, that gets ratings as that of a white middle class child who is abducted.

PAT: So, Lenore, how did you break free of that? Because it sounds like a frightening thing to let your 9-year-old ride the subway in New York.

GLENN: One, you stop listening to WOR TV, where it says, it's 10 o'clock. Do you know where your children are?

PAT: My gosh. No, he's on the subway.

Was it a white-knuckled thing? Were you scared the whole time he was away? Did you follow behind him at first? How did you let go like that?

LENORE: How did I let go? I think what makes me a little different is that I don't watch a lot of TV news. And I think that is very freeing. I think the reason our parents let us go -- you know, my mom let me walk to school as a kindergartener, not because she was some free-range nut who didn't care if I lived or died, but because back then -- this is how old I am. I'm probably older than you, Glenn. Back then, there was only a half hour of news at night. They just didn't spend it all talking about some horrible tragedy that happened 17 states away. And so if you're not sort of reading in every day the terrible sadness that the news is bound and determined to show you, it's a lot easier to let go. Some people say like, well, you know, you're living in a la-la land. Don't you watch the news? It's like, the news is not reality either. It's what horrible thing happened to .0001 sad percent of the population today. And if I made my decisions based on that, I could never let my kids do anything, including eat solid foods or walk down the stairs because kids die doing those things too.

GLENN: I know you're a fan of Gavin de Becker. Gavin de Becker is the protection detail that we have for my family and company. And he's a remarkable guy. And he has been involved in the rescue of children who have been kidnapped before. And he says that a child is vastly more likely to have a heart attack than to be kidnapped.

LENORE: I know.

PAT: Wow. Jeez.

GLENN: And child heart attacks are so rare that no one ever considers the risk.

LENORE: It is so hard to keep risk in perspective when all you see are the very rare, very sad stories. And we also have something that I consider kind of babyish about our society today, which is that, we demand that if something isn't 100 percent safe, 100 percent of the time, it's dangerous. I mean, we really see no gradations. This is leading us to crazy things like in Spokane. They just decided -- Spokane, Washington, they decided to do away with swings on all the playgrounds. That's because there's no guarantee that every child who swings in America for the next ten years will never fall off or, you know, hurt themselves. And it's true. We can't guarantee that. But you also can't guarantee that a kid in her bedroom won't be stolen. I mean, once in a while, something terrible happens. And if you're basing all your everyday decisions on the very worst-case scenario, you will start acting crazy like Spokane is and getting rid of all the swings. So kids don't get to go on swings at the playground anymore.

GLENN: Beyond that, when I was at the -- what is it -- the north rim. Which is the Native American side? The north rim of the Grand Canyon. Or the south rim. I can't remember. Well, the one that is not the American side. I went there. And there are no guardrails.

LENORE: Wow.

GLENN: There are no fences. It's just cliff canyon.

LENORE: Wow. That's scary.

GLENN: It was bizarre. Because it's obviously dangerous.

LENORE: Right.

GLENN: And I was talking to the guide, and I said, there are no fences. There are no guardrails or anything. And he said, no, it's not America. And I said, holy cow. And he said, but if you look at the stats, there are problems on the American side of the canyon because they put a false sense of security, and so people are like -- they'll look over the fence. And they'll fall because they're cheating death. He said, here everybody stays away from the rim. You have to be a real dummy to approach the rim.

LENORE: How fascinating.

GLENN: Yeah. It's amazing.

LENORE: So when I spoke with the head of the National Center for Missing and Exploited Children. They're the people that put the pictures of the missing kids on the milk cartons. Remember those? Made us think that kids are being snatched left and right and forgot to mention that most of them were taken in custody disputes or runaways.

But anyways, when I spoke to him, he too said that this stranger danger idea was a, quote, unquote, myth we are trying to explode. And he said something that reminds me of your Grand Canyon story which is that the safest kids are the ones who have sort of self-confidence and street smarts. And the way you get those is by doing some stuff -- again, it's called self-confidence. It's not parent-assisted confidence. So you sort of almost have to let people have some experiences in the real world, almost like get as close as they feel comfortable to the edge of that cliff without saying, you can stand here. And here's a guardrail. And here's an emergency number to call. And here's somebody watching you.

GLENN: Right.

LENORE: You must let kids have some independence if you want them to be sensible and safe. And so the idea that we're keeping kids safe by not allowing them on a sunny Sunday afternoon to play -- a 10-year-old and a 6-year-old together in their local park. And we think that that's too dangerous. If you ask me what's dangerous, it's not letting your kids play in the park.

GLENN: Lenore, hang on the phone. I want to ask you one more question. That is this, how do we handle when somebody calls 911 on our kids because they're half a block away playing by themselves. How do you not get the state involved? We'll go to that here in just a second.

LENORE: That's a great question.

GLENN: Lenore Skenazy, by the way, she speaks all over the country. And she's absolutely fantastic. If you'd like her to speak at your group, Lenorespeaks.com. Lenorespeaks.com. Or you can go to freerangekids.com.

[BREAK]

GLENN: We have Lenore Skenazy on the phone with us from Freerangekids.com talking about the story out of Silver Springs, Maryland, where these parents had their kids, ten and six, go to the park. They dropped them off at the park. It's half a block away from their house. The kids walk all the time. They're responsible kids. Somebody called 911 and said, there's no adult watching these kids. The police came, picked them up, took them to the Department of Family and Child Services, and they're now under threat of losing their kids again.

I think this is insane.

LENORE: Yes. Sorry.

GLENN: No. No.

LENORE: Listen. I think it's insane too.

GLENN: I was going to say. But, A, how do we get to the place -- because everything you've said, Lenore, I agree with. So how do we get to the point to where we can -- how do we ease into it? And then how do we stop others from calling 911, or what do we do when the state shows up and says -- because this is what they said. They were responsible for child neglect.

LENORE: Yeah. Child neglect. Like all our parents who neglected us and all we could do was go outside and play. Wow, those horrible neglectful parents. Every single parent in the '60s, '70s, and '80s, I guess, was one of those. So this is a question that I've puzzled over on a daily basis. And I've come up with a couple of ways that I think we can try to fight back the criminalization of very decent parents.

One is, I have a bill of rights. It's one sentence long. And I'm trying to get people to introduce it to a town hall meeting, to a city council meeting, to a PTA meeting. Anywhere they can. It's simply this. It's the free-range kids bill of rights. Kids and parents bill of rights. And it is: That our children have a right to some unsupervised time, and we have the right to give it to them without being arrested. It's that simple.

STU: Radical.

LENORE: We all know that we loved unsupervised time when we were growing up. We all know that if you look at the FBI statistics, crime is down today. It's not just down because we're helicoptering kids. It's down against -- the murder rate is down. And arson and burglary and assault. So these are actually safer times than when most of us were growing up. So considering that crime is down and that we know that letting kids play outside is a time-honored thing that parents have done forever, we should be able to give that to our children without threat of arrest. I think CPS exists for a reason. And you're actually harming a kid and if it's obvious and indisputable and immediate, the harm that they're in, grab those kids away from those parents. But don't grab away kids who happen to be playing at a park near their house. There's just a world of difference between those two scenarios.

GLENN: What's the second idea?

LENORE: Second idea is something I started about a month ago. It's this free thing I put on my site. You can go to it directly. It's called freerangefriend.com. And all you do is you enter your ZIP code. If you want to, you can enter the ages or genders of your kids or not. But it allows you to find other free-range parents in your neighborhood. Because one reason that people are calling 911 when they see a kid outside, is that they never see any other kids outside. It's like seeing an escaped gazelle. I just saw this thing on the street. It was small. It had pigtails. I don't know what it is.

[laughter]

Then asking the officer to catch it with the net.

GLENN: Lenore, I have to break. I have a hard network break. But I want to give that. It's freerangefriends.com?

LENORE: Freerangefriend.com.

GLENN: Okay. Freerangefriend.com. Freerangekids.com. And if you would like Lenore to come speak at one of your events, she's absolutely tremendous as you've just heard. Lenorespeaks.com. Lenore, thank you so much. God bless.

LENORE: Oh, thank you, Glenn. Thank you for having me on.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.