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Glenn: Why are we more outraged by the Indiana pizza parlor than by Christians slaughtered in the Middle East?

April 21, 2015
Staff

WRITER

The Islamic State beheaded over 20 Ethiopian Christians in a video released last week - but how much coverage did you see about it on the news networks? It seems like the Indiana pizza parlor that refused to cater a (hypothetical) gay wedding generated more interest from the mainstream media and Christians alike than people being executed for their religious beliefs. Why is that? Glenn gave this important story the spotlight on Monday’s TV show.

RELATED: Don't miss 'The Root: Christian Holocaust' Thursday at 5pm ET on TheBlaze TV

Below is a transcript of the opening monologue of Monday's Glenn Beck Program

The video is 29 minutes long, carefully edited, but most importantly, it tells a story, a story that provides a window into the twisted, perverted vision behind the cold-blooded killers that call themselves ISIS.

When we said that they had a mission to end polytheism, what that means is Jesus and God, that is they don’t believe in the Trinity, and they believe that we are polytheists if you’re a Christian. And there is no arguing with them. I want to warn you, I’m going to show you something that is extremely graphic, but I think it is important that we watch at least a part of this video. We will see all kinds of things, but for some reason we always turn away, and that’s how the terrorists win.

For the second time this year, they have captured a group of 30 Christians, and they marched them straight into the seashore before shooting them. The text underneath labeled the captives worshipers of the cross, belonging to a hostile Ethiopian church. There it is there.

In February, ISIS labeled the murder of the 21 Egyptian Christians a message signed with blood to the nation of the cross. The latest video begins with a rant in Arabic about Muslim Christian history and then shows them destroying the Christian churches while declaring Christians will not be safe until they accept Islam.

VIDEO

M: And we swear to Allah, the one who disgraced you by our hands, you will not have safety even in your dreams until you embrace Islam. As Prophet Muhammad stated, our battle is a battle between faith and blasphemy, between truth and falsehood, until there is no more polytheism.

Why won’t we watch this? Why won’t we address this? We watch all kinds of stuff. We watch The Walking Dead, which is just as horrific as what I saw, but that’s not real. So, we watch The Walking Dead, but this is real. This is real. Good God.

The administration did mention Christians by name in their denouncement of the murders this time, something they failed to do in February, but then they called for a political resolution to the conflict in Libya. How do you find a political solution to people who just did that, considering that their goal is to end all worship of any other God besides Allah? That’s a final solution, not a political solution.

Despite the US airstrikes that have been going on for what, seven months now, ISIS continues to gain ground. Thousands of families have now fled Ramadi as US officials admitted the city is at risk of falling into the hands of the terrorists. The question that comes to mind for me is again, why doesn’t it seem that anyone cares? Why? Why does no one care?

When we talked about a Christian pizza parlor just the other day, Christians responded in large numbers when Christian-owned businesses are threatened for their beliefs. Here people are getting executed. Shouldn’t the response be exponentially greater when Christians are literally being beheaded and crucified, children being raped and killed every single day? Why is the response so mute? I don’t have an answer. I have this question, and I cannot find an answer that I’m comfortable with. I don’t know.

I know why China doesn’t care. They’ve been desensitized, trained not to value human life. We’ve seen the results of godlessness in their country. You remember this video? This child is hit by a car, killed, laying there in the streets forever. People walk by, drive by, and no one does anything. So, I get why China. The Middle East, I mean, they’re the perpetrators of this. Body parts are strewn about, chaos, poverty, death, murder, abuse, I mean, this is their everyday life. It’s been this way for thousands of years. They get this. This is what they live. This is nothing new for them.

Europe, why doesn’t Europe get it? Perhaps Europe is so secular, they’re worried so much about multiculturalism, and because they’re so far down that rabbit hole of offending somebody, God forbid Muslims, you’re in trouble. They rarely speak out against anything anymore, let alone Muslims rising up against Christians, or they’ll burn their cities to the ground.

So, I guess I can kind of see how the rest of the world doesn’t react to this, but I don’t understand us. It’s not an excuse. Christianity just isn’t their thing. Okay. I can explain the lack of major action from all of them, but what is our excuse? This is a really bad thought I had this weekend as I was sitting in a Greek Orthodox Church on Saturday. I met these wonderful Greek people, wonderful Greek Orthodox Christians, and I thought maybe we don’t react to these things because we don’t think of the Greek orthodox or the Coptic Christians. We don’t know what the Coptic thing is. Are they Christian?

Because would we care would we care if the victims were Methodist or Baptist or Catholic or Mormon? I guarantee you we would. Is the president right, is it race? If the victims were white instead of Arab or black, would we care more? I thought maybe it’s we’re too far removed from our creature comforts here in America. It’s just not even real to us, and we don’t have the energy to care about anything happening half the world away because our world is burning down here.

The only thing that I come up with that I’m comfortable with is that we feel helpless, and we don’t know what to do, and so we do nothing. A, that’s not an excuse, not from Americans. Necessity is the mother of invention. We’re told all the time, “can’t go to the moon,” “oh, you can’t do that,” “can’t have the internet.” We always think our way out of the box. We’re always told we can’t do it, and we do it. What are you talking about?

There are soldiers right now, we’ve shown you soldiers, American soldiers who have joined the fight, not for ISIS, but against ISIS, going over there on their dime risking their life because they just couldn’t take it anymore. There are churches that are clothing and feeding the Christians over there, people, I’ve talked to them just in the last week. So, I don’t buy into the fact that we don’t know what to do, because—I’m sorry to out my wife on this, and I don’t lecture her on this because she’s the normal one; I am the oddball. She won’t watch those videos.

I can guarantee you if the TV were on at my house today and she was at home, she turned it off before we got to that video. I don’t want to put that in my head. And yet, well watch The Walking Dead. They win if we don’t watch it. They want you to look away. They need you to look away. Did you hear what he said? We will haunt you even in your dreams.

I don’t know why we don’t care. But I don’t believe in coincidence, so let me share a story. Yesterday, I taught Sunday school. It was Matthew 15. Jesus feeds 4,000 people, and prior to that, he has an interaction with a Canaanite woman. Canaanite woman, Gentile, not even supposed to be in that area, just don’t talk to the Jews. Gentiles didn’t talk to Jews back then. So, she comes up to Jesus and she says hey, I need a miracle. The disciples tried to chase her away. She says Jesus, just heal my daughter.

Jesus responds in a really un-Jesus sort of way. I mean, he’s not the Jesus that I know. First, he’s silent. He ignores her, and she’s like hey, dude, I need a miracle. He’s, I guess, testing to see if she would push a little harder. She did, and so then he pushes back. And he reminds her of his primary mission which was tending to the house of Israel. I’m here for the Israelites. That doesn’t sound like Jesus.

And then she persists again. She pushes back, and then he really pushes back, and he says it’s not right to take the children’s bread and throw it to the dogs. Is that Jesus calling this woman a dog because she’s not a Jew? What? Why is Jesus treating her this way? And as usual, the answer is he’s teaching us a lesson—not her, not her, the disciples. Have you ever seen anybody treat somebody really horribly and you’re like, “Dude, what are you doing?” And then you realize oh crap, that’s what I’ve been doing the whole time.

He’s teaching the lesson to the apostles. That’s what you’re saying. You’re calling her a dog; chase her away. She’s not a dog. And her faith was even greater than the disciples and the Pharisees. Her answer to him was even the dogs eat the crumbs that fall from their master’s table. Jesus honors this woman that he’s not even supposed to talk to. He heals her daughter, and her story is etched in the Bible. And she becomes one of the first Gentiles to enter the kingdom, something that at the time Jews didn’t even think was possible.

Later in the chapter, he’s being followed by 4,000 Gentiles. They’ve come a long way. They’re exhausted. Many are sick, they’re seeking healing. He’s like oh geez, the doctor is in, but he says I’ve got to feed them. The apostles were like we don’t have stuff. Are you kidding me? I’ve already fed 5,000. How much do you got? What do you got? Show me what you got. We’ll feed 4,000. The disciples doubt that he can feed so many. They still didn’t get it, but again, he does a miracle and feeds them.

One thing about Jesus is economy of miracles; he just doesn’t waste miracles. There’s always several layers of a point in his miracles. He’s already fed. Why is he doing the same magic trick? He’s already fed 5,000. It’s not as great. He fed 4,000 this time. Last week it was 5,000. Why did he do it? Because last time he did it to the Jews. This time he did it to the Gentiles. The whole point is to see people who are completely different than you, to reach out beyond your comfort zone, to reach out to the outsiders, in some cases people who society considers dogs.

So often we cry out for justice. We raise our hands on Sunday. We call for the enemy to be crushed, but then we retreat into our humble abodes, castles by global standards, and go about our daily lives. And we get busy, honestly busy, wrapped up in our own day and our own chaos, honestly busy, and we forget that the second part of justice is mercy and compassion. That’s our job, to show mercy, to have compassion, to kindle it in our heart and the hearts of others.

ISIS sent a message to the followers of the cross. You want to know the worst reason? I mean, I’ve come up with some really bad reasons on why we don’t hear it, but I just want to ask you, could it possibly be that the deafening silence is precisely due to that reason? It’s a message for those who actually follow the cross and not those who just say they’re following the cross.

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.