Bruce Jenner transitioning into woman?

Ahead of the highly promoted two hour interview airing on ABC tonight, speculation is swirling that former Olympic Champion Bruce Jenner will reveal to the world that he is indeed transitioning into a woman. This morning on radio, Glenn reacted to the publicity of the interview and explored some of the national conversation.

Glenn felt true compassion for Jenner, saying that if he really is transitioning into a woman, "if that's true, what a hell his life has been. What an absolute tormented hell his life has been."

Glenn expressed that we should not "clam up" about these topics, but talk openly about them as adults and try to understand it. But, even more important is that we need to remember to love. "We are commanded, as people of faith, to love, not necessarily endorse, but always love."

See more of Glenn's powerful response below. Glenn's full response is provided in the transcript below:

Rough Transcript Below:

GLENN: Could I ask if we can do something as adults, as Americans, that we just don't do anymore, and that is have an open and honest conversation about a really sensitive subject, without hating each other, without throwing stones at each other. Just ask some honest questions, and really try to understand one another. There's this superhyped Diane Sawyer interview everyone is waiting for tonight, I guess, Bruce Jenner. He was spotted the other day wearing a dress, smoking a cigarette, in a full length dress. Quite honestly, I don't care what Bruce Jenner does. It does not affect my life at all. So if Bruce Jenner wants to be a woman, he wants to dress as a woman, he wants to change his sexuality, doesn't matter to me. It doesn't matter to me.

I think people are fascinated by this story because back in 1976, was it? He was a decathlon athlete, one on the best on earth, won the gold medal. He was on the Wheaties box. He was a man's man. So I

guess now to see him wearing a dress, you're like what? What? Did he feel that way then? What's happened? And I hope that we're not sickly fascinated like he wants to wear a dress. I don't think we are. I think we are to a point where we've liked this guy in the past, and so we feel for him and we're like what happened to you.

STU: Trying to understand.

GLENN: I want to understand, but I don't know if we can question anymore. So I'm going to try to have a real, open, honest conversation with you about this and about transgendereddism. I don't pretend to understand it. I don't understand it. Maybe it's totally fine, maybe it's not. I don't know. I don't know. What frightens me is if you don't blindly embrace, not just accept it, if you don't blindly embrace it, you are vilified and destroyed, an I think this is dangerous. I would say that about anything, anything. It's not just transgendereddism. A good friend of mine, Keith Ablow, has almost been destroyed. He's a doctor, psychiatrist. A year or so ago, he wrote, I don't see anything but toxicity from the notion of a person with a female anatomy feeling free to use the urinal in a boy's restroom while a boy stand next to her and uses one too. Well, he was viciously attacked. He was called a quack and worse, and he's not. He is a good, decent man.

Because he dared say that there were two genders, he was torn to pieces. Honest question: Who is the science denier here? Are there two genders? Or is everything fluid? And can anyone really claim that the bathroom situation is not a legitimate concern? This is new territory for humankind. So we're taking -- we should be taking baby steps and not runs towards anything, because we don't know. And we want to make sure we don't hurt people along the way. Either those who want to be transgendered or those who do not want to be transgendered. We don't want to do damage either way.

But are you telling me we all have is just blindly accept and embrace a male using a female bathroom and a female using a male bathroom, and then just -- we're all just supposed to blindly accept no genders. There's just go genders. You are not allowed to see any difference between a man and a woman. Now, this is a conversation that we can have as adults, and we should have, and we have to have as adults. And this is the situation with Bruce Jenner. Like I said, it doesn't matter to me. What happens with me doesn't matter, because Bruce Jenner -- whatever, man. Whatever. I'm an adult, he's an adult. I'm worried about our children. And NBC now is running a series on transgendered children, a series on this. Children.

The one I saw was a seven-minute segment on the "NBC Nightly News", and it was about a 4-year-old. And he's gone from girl to boy. He's 5 now. And I mean this sincerely. This is not hyperbole and this is not just a rhetorical question: Are you sure this is the responsible thing for a parent to do; to all of a sudden say to your 4-year-old, you know what; you are a boy. You didn't like being a girl. You are a boy. Wear boy clothes, Tut your hair like a boy, we are changing your name. Everyone will treat you like a boy. Again, I'm not asking you with the answer. I'm asking you as a person that doesn't study this stuff. We all heard in the 1950s we shouldn't discipline our kid. We should tell them they are all winners. We should all give them trophies and ribbons, and we are seeing how that's turned out. All that advice was garbage. Can we slow down and really think? Because we are screwing with children.

And again, I'm not saying stop, because maybe it is the right thing to do. They said their son was uncomfortable being a girl starting at 2, so they went with that. Now, I'm a dad of four, and I will tell you your kids are born with their personality. They are born with their personality. Doesn't really matter. I mean, it does matter what you do as a parent, but there's some things your kids come out with and that's who they are. And they're that way forever, at least till 27.

That's as long as I can go. But they are who they are. So maybe -- I don't know, but in this segment, there was a heart-wrenching statement from the kid I want you to hear.

VOICE: If you talk to gay and lesbian adults, the vast majority will tell you they knew they were gay or lesbian when they were children, and gawking about a gay child would seem taboo or terrifying or bizarre. No longer. There are transgender children across the country. NBC's Kate Snow talked to one family about what it means to make a world accept that.

VOICE: Saying things like why did God make me this way? Why did God make me wrong? A child shouldn't have to live like that.

GLENN: So this is the question. God doesn't make anything wrong. He doesn't make anything wrong. If he was making mistakes, then he'd be a pretty crappy God. And I mean that -- again, I am not trying to be jokey about it. I mean that. He'd be a really lousy God, if it was like oh, man I really screwed that one up. He wouldn't be God, but in all this hysteria, the Bruce Jenner thing, the kids highlighted in NBC, can we even question this? Just as you can't have a religious viewpoint that's contrary to the feelings on home mock sexuality that we now have coming from the media, and from the elites, you can't have those anymore. You are shouted down, silenced, fired from whatever

job you had. Now, can you even say there are two genders, that there are male and female?

There are two genders, male and female, with the exception of 33 hundredth of 1% of births, you could be born a hermaphrodite. So now what does that mean? Did God make a mistake? Is there something beyond hermaphrodite that maybe the parts are parts, but something -- I don't even know. I don't know how it works, but there's something else inside the body that makes them feel like they're a boy or a girl when they're the opposite? Maybe. I don't know. But there's no such thing as gender neutral. Gender fluid, gender questioning, gender nonconforming, pangender, cisgender. Facebook identifies 51 separate genders. 51 separate genders. Another site lays claim to 63 different genders. I'm talking to you as an adult here. The way I was raised, you have a vagina or a penis, and that identifies you, okay? Now, do we have to open our eyes and say there's more to it? Maybe. Maybe we do, but can we please have it in a non-shout people down, calling people names kind of things? I'm not going to call someone a freak because they -- I'm not making fun of Bruce Jenner. I'm not going to shout him down, I'm not going to judge him. Don't judge others who say now wait a minute, wait a minute, is this right, especially when we are talking about children. Can we even ask these questions? This is going to be a real test. Can Glenn Beck get on his radio show and ask these questions in a humble way, really, truly seeking answers and asking the most important question, can we all have an adult conversation and not just jam this down everybody's throat, one way or the other. Can we have this and remain on the air?

Think of this. Bruce Jenner, we all thought was born a male. He thrived for 64 years as a male. He's now telling us he was born a woman, living inside of a male. Well, if that's true, what a hell his life has been. What an absolute tormented hell his life has been. Can we ask questions? Can we watch Diane Sawyer and not gawk? Can wewatch Diane Sawyer and disagree, or do we need to shut up, sit down and applaud anyone who switches from male to fluid or female or pangender or one of the other 63 other genders. And do we really have to clam up about public bathroom usage during these transitions? I have daughters, I have sons. My son is 10. I don't want him going into a public bathroom because of the straight guys there, what might be child predators. Nothing about homosexual or transgender or anything else. I've got my hand full worrying about straight guys who want to touch my son. I worry about my daughters. Do we really have to shut up about this? Is there nobody that says hey, hey, hey, I understand. I do understand. Bruce Jenner is seriously confused. That's what he would have to say for his life. He was seriously confused for a while. Well, Bruce, that's the way the rest of Americafeels. We're seriously confused. We don't know what's right. I'm not gender confused. I'm just confused about the volume of genders

that there is now, and what we are supposed to do about it.

Stop acting, left and right, that this is just an open and shut case. I don't know of a time in human history when this has ever happened. This is new, because man can become God. Forget about male or female.

Man thinks he's God. The speed at which the world is changing is breath-taking, and quite honestly, when things change this fast, people tend to hold onto those time-tested virtues and values that are eternal truths, and many of those are found in our religious doctrine. And deeply held religious views do not change with the draperies. They don't change with the size of the pant leg or the length of skirts or the length of a collar, because if they did, they wouldn't be eternal. They wouldn't be from God. And none of this has anything to do with hate. People of faith are commanded to love. We must love Bruce Jenner, we must -- when we watch this tonight, if you watch this tonight, will your heart break or will you break the commandment and just flip by it and say, freak.

We are commanded, as people of faith, to love, not necessarily endorse, but always love. For those who want to shout religious people down, are you commanded to love? Can we have an actual conversation without shouting someone down, without destroying them, without driving them out of society? Or is that a bridge too far for this, quote, open-minded society?

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.