Couple that refused to bake wedding cake for gay couple talks to Glenn

TheBlaze reported Tuesday on the Oregon bakers who were handed a $135,000 fine for refusing to bake a wedding cake for a lesbian couple. Aaron and Melissa Klein, the Christian owners of Sweet Cakes by Melissa, claim the hefty fine could put them out on the street. They joined Glenn on radio Thursday to discuss their plight and how the Christian community is rallying to their aid.

Below is a rush transcript of this interview

You're not going to recognize your country. You will not have religious rights soon. The people that can tell this first-hand are Aaron and Melissa Klein. They had a bakery in Oregon called Sweet Cakes by Melissa. A lesbian couple came in and wanted them to make a cake for them. They said no because of their religious beliefs. It went to court. The court just ordered a fine of $135,000 for not baking this cake. They have lost the bakery, they have shut it down, and now they have to pay $135,000 fine because the lesbian couple, Rachel and Laurel, said that they had experienced all kinds of physical, emotional and --

PAT: 88 symptoms now, because --

GLENN: It's actually 90. Excessive sleep, they felt mentally raped, acute loss of confidence, doubt, dirty, shameful, they felt they had high blood pressure, impaired digestion, loss of appetite, migraine headache, pale and sick at home, shocked, stunned, weight gain, worry --

PAT: There's nothing you can do after being denied a cake other than start smoking again.

GLENN: True. I would like to get Aaron and Melissa on the phone and find out what they ever received. I'm sure they didn't have any worry, uncertainty, shock, weight gain, acute loss of confidence, doubt.

PAT: Are you guys smoking again?

GLENN: Hi, guys. How are you?

MELISSA: Good. How are you?

AARON: Definitely not a smoker.

GLENN: I don't think I would describe myself as good, if I were you

two. And you two are amazing people. You really are.

MELISSA: Oh, well you're amazing too, Glenn.

GLENN: That's what I mean. That's what I mean. You guys -- because Pat said he would say -- Early on the show today --

PAT: I put it like this. I would tell them not a dime are you going to get from me. Not a dime.

GLENN: He would not be as Christ-like, and you guys have not said anything bad about this couple. There's no hatred coming from you on this couple and that's got to be hard.

MELISSA: I mean, honestly, we don't feel any hate or frustration or upset-ness towards them at all. We really don't.

PAT: Even after all this?

AARON: I've got to be honest. The thing is that yes, one of the girls filed a complaint initially with the Department of Justice, which is the wrong venue for this, but they filed the complaint, got the ball rolling, but the state picked it up from here and the state really is the accusatory agency here, so you go this isn't the girls doing this to me. It is my own government doing it to me.

PAT: How do you feel about the list of 90 symptoms they have because you didn't bake them a cake?

GLENN: And how many did you have, of the 90?

MELISSA: Yeah, I definitely -- I don't even -- to be honest, I don't know what to say. We definitely have experienced a lot in this. It's been kind of tough on us. We have five kids, and there's been a lot of stress through this. There's -- it has definitely not been easy.

PAT: Plus, you're not making what you were when you had the bakery, right, that you guys -- you are making about half?

MELISSA: Our income has dropped drastically. I would say we probably are about, probably about half of each month, what we were making before. We are at about half of that now.

GLENN: What have you pulled out of this? If you had to do it all over again and those two walks into your bakery, what would you say today?

AARON: Number one, I wouldn't -- it was one and their mother, but the situation has not changed. God's word still defines marriage as what it defines it as. The hard part is this was never intended to hurt anybody. This was never intended to go after anybody based on sexual orientation. This strictly had to do with my faith, strictly had to do with my ability as a private individual, to adhere to my faith in the workplace. It comes down to -- I believe every American should be able to live and work by their faith.

GLENN: We have all believed that in the past, but I want to play something that Hillary Clinton said this weekend. I don't know if you have heard. I want you to listen to this and tell me what you think?

HILLARY CLINTON: Laws have to be backed up with resources and political will; and deep-seated cultural codes, religious beliefs and structural biases have to be changed.

PAT: So she is saying deep-seated religious beliefs, like the one you guys are talking about right now, have to be changed?

GLENN: How do you feel about that?

AARON: That would be reason 1,472 why I wouldn't vote for her, but, you know, that is the mind-set in the government, that is what is going on here. We're seeing almost a cleanseing of Christian faith. I mean, I wouldn't be in this situation -- at least I don't believe I would be in this situation if I was a follower of Islam.

GLENN: I think -- it wasn't Steven Crowder that went into an Islamic bakery and said he wanted a cake made for him for him and his --

STU: And --

GLENN: They said no, we won't do it. Nobody said a word about it.

PAT: With this judgment against you, this $135,000, what are you doing with that? Appealing that? Certainly --

AARON: Well, this is coming from administrative law judge. This guy doesn't hold a law degree nor is on the Oregon State Bar.

PAT: So it is not official?

AARON: He makes a recommendation to the Commission of Bureau and Labor try. And the commissioner, he will give the final say on what happens here. I can tell you, from looking back at his past rulings, we could probably look at an increase on this.

GLENN: Really?

PAT: Oh, my gosh. What will you do, if it comes down like that?

AARON: Well, I'm going to appeal it. I'm definitely not going to appeal it. Not something I could come close to affording. The agenda has pushed us out of business, which is one thing, but now that's not good enough. The state still says, well, your personal assets are on the table. Now we are talking we want your house, we'll put you on the street, we want to take the food away from your kids, because that's reasonable too, and really, what this comes down to is almost like to see us destitute and begging on the street corner. That's what it would appear to be. I would like the commissioner to hear that. If that's what he wants, then go ahead and let this come down. If that's not what he wants, if he wants to protect the religious freedom in the state of Oregon, he ought to think differently about this case.

GLENN: So you put a Go Fund Me page together, but another bakery actually got them to take it down, right?

MELISSA: We didn't set up a Go Fund Me, but a gentleman here in Portland, another business owner, he called our lawyers, and wanted to set up the fund for us, and he asked our lawyers, should we do that? Is it okay? They said yeah, that's fine. I mean, I guess it was -- I think up for about eight hours, and it was just amazing to just see

the amount of support that came in so quickly. We were just -- I can't even like thank the people. I wish I could thank everybody individually, but it just -- the outpour was amazing. It got -- we discovered it got taken down. We didn't hear, though, until just recently, we saw in the papers that evidently, another business owner here in Portland was kind of gloating on their Facebook page that they got it taken down.

GLENN: So Franklin Graham stepped in. On his web site, samaritanspurse.org, he set up a donation page for you.

MELISSA: Yeah. We actually -- the next morning after all that happened, we woke up and we saw -- I can't remember where I saw it, online or where I saw it, but I saw he put on his Samaritan's Purse page, to help us out. I just was -- I can't even describe the feelings that I'm feeling with all of that.

PAT: This is a more egregious situation than the Memories Pizza thing. In just a couple of days, their Go Fund Me site went crazy. So hopefully --

GLENN: Hopefully people go to samaritanspurse.org and donate to Melissa and Aaron Klein. Sweet Cakes by Melissa. Look there are

that. We met you and you are so nice and so kind, and so gentle, so loving and so Christ-like I have not heard an angry word from you. I just pray that you stay close to the Lord and don't lose hope or don't -- you call us, you start to lose hope, you have a bad day, feel free to call us, please. I mean that sincerely.

MELISSA: Aw, thank you, Glenn.

GLENN: If you were haters, that's one thing, but you're not.

MELISSA: No. That's for sure.

GLENN: Right. So I just wish you the best and we'll talk again. God

bless you both.

MELISSA: You too.

PAT: Good luck.

Featured image via Flickr

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.