Glenn: Prepare for a time when voices like mine are no longer heard

You’ve heard Glenn talk about the “Bubba Effect” before, but it’s more important than ever for you to know what is going on. The top down, bottom up, inside out strategy is building across America. Baltimore is just the latest example. On radio this morning, Glenn laid out a dire prediction of what’s in store if people don’t start to wake up and be leaders and shepherds in their own communities.

Below is a rush transcript of this segment:

It is time we stop being sheep. It is time for our pulpits to start teaching reconciliation. Here's a book I want you to go out and get today. I want you to get the Essential Speeches of Martin Luther King and start reading them. Please. I beg you.

There's so much of Martin Luther King that we don't understand. There's so much -- he is -- he's right. Read his speeches and you will understand reconciliation. And what we have to do. It is the only hope. It is what -- it is what Abraham Lincoln did at the end of the civil war. When they said they had Lee, what do you want me to do with him? He said, take your foot off his neck gently. Tell him to go home to their families. With malice toward none and charity toward all.

That's reconciliation. If you humiliate, if you demand a win, there's going to be a loser. And the loser will not forgive you. And it will just perpetuate into the next one. So we're looking for reconciliation here. What I'm afraid of is the Bubba Effect. And I've talked about this for about six years. I said, there's going to come a time when you'll start to have riots on the streets. There's going to come a time when you'll have terrorists come and do something. And the -- and the feds will come in or the government will come in, and they will try to quell it or they'll try to arrest somebody. And the town will say, uh-uh. Nope! You, United States government, you knew about it. You're part of the problem. And the Bubba Effect comes from the one idea that -- a Muslim goes and shoots somebody. And then Bubba, who just doesn't -- is not really paying attention. Sees a Sikh some place who wears a turban. Not a Muslim, but he's a Sikh. But Bubba sees him and is like, you people. And he's all enraged and he shoots a Sikh. Now, what's going to happen? The DOJ has to come in and try him for murder. But because that town just experienced some sort of, you know, 40 kids in an elementary school shot and they knew that the federal government kept the borders open and these guys came across the borders, they were here illegally, or they were from that mosque down the street that everybody knew was an extremist mosque, but they did nothing about it. That's when the citizens grab their guns and say to the DOJ, get the hell out of here. What Bubba did was wrong, but we'll take care of it. We don't need you here.

Now, this is not my theory. This is the theory that I learned from the Special Forces command about eight years ago. This is about 2004, and I go to the east coast. I go, where is that? Is that in Virginia? Where was that? Special Forces command? Fort Bragg. I'm at Fort Bragg and I'm talking to the press, and I said, what is your number one concern? And they said the Bubba Effect. They said, that's coming at some point in the future.

Now, that hadn't even occurred to me. This is before we're really having any kind of real hatred and animosity toward each another. It's the Michael Moore, you know, Fahrenheit 911 stuff. But we can handle all of that. It just happened. The beginning. Stage one just happened here in Dallas this weekend. And here it is. These marchers, they come in, Moms Against Police Brutality, and marchers for I don't know, free all the Mexicans. I don't know. Something about the border.

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GLENN: Let them come in. Let them take jobs, whatever. So they're marching down the street. And these guys are connected. They're connected to the Nation of Islam. They're connected to Open Society. George Soros. They're connected to the Tides Foundation. This is a front group. This is front group. Pure and simple. The police are there. These groups are marching. But there's somebody in between. It's the open carry people.

So now here are just citizens with long arms. They have a right to have the long arms. When asked by a reporter friend, what are you guys doing here? Well, we're kind of the buffer between these guys and the police. What do you mean you're the buffer between these guys and the police? Well, we know how the police reacted, listen to this, we know how the police reacted in Baltimore, and we want to make sure that, A, if there was any police brutality, we could kind of buffer that zone. If they start to push the cops, that we could be in between them so that the cops couldn't really respond -- so no bad stuff is going to happen. And if somebody starts looting our city, we'll stop it. Because the police are going to be told like they were in Baltimore to stand down.

Bubba Effect. There it is. That's stage one. Nothing happened. So those guys went home. But now let me ask you something: If Bubba, who is carrying a long arm, they see somebody throwing mazel tov cocktails and they stop it, how many people in our community will say, no, no, no, wait a minute. You were told to stand down. These guys were burning our city down. They're just neighbors in our neighborhood that are trying to stop these guys from burning our neighborhood down? A lot.

We're being set up, guys. We are absolutely being set up. And I don't know -- this is what I pray every night. I don't know how to do this, Lord. I don't know what you want. I don't know -- I don't know what you want. I can't wake up any -- oh, if I had the voice of an angel. I can't wake anybody else up. They've smeared me. I've helped them smear me. I don't have any credibility. Nobody is listening. I can tell you what's coming. I've told you every step of the way. I know what's coming next.

But I don't know, how am I going to get people to listen? This is why, perhaps, I have said that you are going to be the key. Because I know that. I know that with everything in me. This audience changes the course in a good way. This audience pulls the republic back from the brink. And it's not going to be me. It's not going to be -- it's going to be you. But you need to know your role. And your role is as a peace -- blessed be the peacemakers.

You have to know what's really going on. Because nobody is going to tell you. Next week, we're going to show you, the stuff I found with Al Sharpton yesterday, I'm telling you, that's right. With Al Sharpton saying, we fought against states' rights in the '60s so we had the right to vote, and in this century, we have to fight states' rights, it's time for the Department of Justice to take over policing in America. That's what's happening. That's why they're sending all the MRAPs and everything else to these cities because the intent is that the government -- when the bottom rises up, the people will cry out for help. And the government will come top-down, and they'll control your policing. That's what's happening. And local police departments, police officers, please, please, learn this. Please.

Next week, we'll show you all the connections. We'll show you -- once you tie it all together in your head, you'll go, oh, my gosh, that's exactly what's happening. And only an understanding of this and then a peaceful informed public can stop it. Otherwise, we're going to be played. I mean, this is the biggest show ever. That's all that's happening right now. This is a show. We're watching a script and a play play out in front of us. None of this stuff is real.

Those riots in Baltimore. That wasn't real. How many times do we have to be told, most of the people are from out of town. All they need is one thing to get it started, that's real: The shooting. Then all the people come from out of town, and they manipulate it and they wind everybody up and they get it rolling. Then they leave town and they go to the next one. And they go to the next one. And they go to the next one. And before long, it will all be over. And nothing will truly be solved. Is Ferguson solved? Has there been reconciliation in Ferguson? The answer is no. And because no reconciliation, there is a wound on both sides. Same thing in Baltimore. Is anything going to be solved in Baltimore? No. It will just calm down a bit. But there will be wounds on both sides. At some point, there will be a straw that breaks the camel's back, and it will set the whole country on fire. And what happens? We will cry out for police help.

The police will be overwhelmed. The DOJ will say, we're going to take over policing. We'll coordinate it from here. And you're done. It's lights out, Republic.

That's what's coming. That's what's coming. And it's coming faster than you think. Perhaps longer than we think we have. But you have to be the one that can lead. Because if you look back at history, what happens to people who have voices and can cobble together people and be a leader, if you go back to what happened with the Armenian genocide, what is the first thing the Turks did? What is the first thing the Nazis do? You have a night of long knives. The Armenian genocide. Any of the Armenians that could lead, any mayor, any writer, any person that was a hero in war, in one day, in each city, they would kill about 1,000 people. They would just slaughter them. And they were all the leaders of the community. Anyone that people would rally around and follow. They were killed, day one.

They just disappear, or they're killed. Which means, they do that so that there is nothing left, but sheep and no shepherds. I'm telling you now, if you want the republic to survive, you must say you are not a sheep. You are a shepherd. There are 10 million people that listen to this show. They cannot kill 10 million people in one night. You were born for a reason, and you're listening to this show for a reason. Read the Essential Speeches of Martin Luther King. There is one way out. And it is through reconciliation, peace, love, the teachings of Jesus, the teachings of Gandhi, the teachings of Bonhoeffer, the teachings of Martin Luther King.

Prepare for a time when voices like mine or others are no longer heard. And yours is the only voice. Can't believe I just said all of that.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.