Glenn: Prepare for a time when voices like mine are no longer heard

May 07, 2015

Writer

You’ve heard Glenn talk about the “Bubba Effect” before, but it’s more important than ever for you to know what is going on. The top down, bottom up, inside out strategy is building across America. Baltimore is just the latest example. On radio this morning, Glenn laid out a dire prediction of what’s in store if people don’t start to wake up and be leaders and shepherds in their own communities.

Below is a rush transcript of this segment:

It is time we stop being sheep. It is time for our pulpits to start teaching reconciliation. Here's a book I want you to go out and get today. I want you to get the Essential Speeches of Martin Luther King and start reading them. Please. I beg you.

There's so much of Martin Luther King that we don't understand. There's so much -- he is -- he's right. Read his speeches and you will understand reconciliation. And what we have to do. It is the only hope. It is what -- it is what Abraham Lincoln did at the end of the civil war. When they said they had Lee, what do you want me to do with him? He said, take your foot off his neck gently. Tell him to go home to their families. With malice toward none and charity toward all.

That's reconciliation. If you humiliate, if you demand a win, there's going to be a loser. And the loser will not forgive you. And it will just perpetuate into the next one. So we're looking for reconciliation here. What I'm afraid of is the Bubba Effect. And I've talked about this for about six years. I said, there's going to come a time when you'll start to have riots on the streets. There's going to come a time when you'll have terrorists come and do something. And the -- and the feds will come in or the government will come in, and they will try to quell it or they'll try to arrest somebody. And the town will say, uh-uh. Nope! You, United States government, you knew about it. You're part of the problem. And the Bubba Effect comes from the one idea that -- a Muslim goes and shoots somebody. And then Bubba, who just doesn't -- is not really paying attention. Sees a Sikh some place who wears a turban. Not a Muslim, but he's a Sikh. But Bubba sees him and is like, you people. And he's all enraged and he shoots a Sikh. Now, what's going to happen? The DOJ has to come in and try him for murder. But because that town just experienced some sort of, you know, 40 kids in an elementary school shot and they knew that the federal government kept the borders open and these guys came across the borders, they were here illegally, or they were from that mosque down the street that everybody knew was an extremist mosque, but they did nothing about it. That's when the citizens grab their guns and say to the DOJ, get the hell out of here. What Bubba did was wrong, but we'll take care of it. We don't need you here.

Now, this is not my theory. This is the theory that I learned from the Special Forces command about eight years ago. This is about 2004, and I go to the east coast. I go, where is that? Is that in Virginia? Where was that? Special Forces command? Fort Bragg. I'm at Fort Bragg and I'm talking to the press, and I said, what is your number one concern? And they said the Bubba Effect. They said, that's coming at some point in the future.

Now, that hadn't even occurred to me. This is before we're really having any kind of real hatred and animosity toward each another. It's the Michael Moore, you know, Fahrenheit 911 stuff. But we can handle all of that. It just happened. The beginning. Stage one just happened here in Dallas this weekend. And here it is. These marchers, they come in, Moms Against Police Brutality, and marchers for I don't know, free all the Mexicans. I don't know. Something about the border.

...

GLENN: Let them come in. Let them take jobs, whatever. So they're marching down the street. And these guys are connected. They're connected to the Nation of Islam. They're connected to Open Society. George Soros. They're connected to the Tides Foundation. This is a front group. This is front group. Pure and simple. The police are there. These groups are marching. But there's somebody in between. It's the open carry people.

So now here are just citizens with long arms. They have a right to have the long arms. When asked by a reporter friend, what are you guys doing here? Well, we're kind of the buffer between these guys and the police. What do you mean you're the buffer between these guys and the police? Well, we know how the police reacted, listen to this, we know how the police reacted in Baltimore, and we want to make sure that, A, if there was any police brutality, we could kind of buffer that zone. If they start to push the cops, that we could be in between them so that the cops couldn't really respond -- so no bad stuff is going to happen. And if somebody starts looting our city, we'll stop it. Because the police are going to be told like they were in Baltimore to stand down.

Bubba Effect. There it is. That's stage one. Nothing happened. So those guys went home. But now let me ask you something: If Bubba, who is carrying a long arm, they see somebody throwing mazel tov cocktails and they stop it, how many people in our community will say, no, no, no, wait a minute. You were told to stand down. These guys were burning our city down. They're just neighbors in our neighborhood that are trying to stop these guys from burning our neighborhood down? A lot.

We're being set up, guys. We are absolutely being set up. And I don't know -- this is what I pray every night. I don't know how to do this, Lord. I don't know what you want. I don't know -- I don't know what you want. I can't wake up any -- oh, if I had the voice of an angel. I can't wake anybody else up. They've smeared me. I've helped them smear me. I don't have any credibility. Nobody is listening. I can tell you what's coming. I've told you every step of the way. I know what's coming next.

But I don't know, how am I going to get people to listen? This is why, perhaps, I have said that you are going to be the key. Because I know that. I know that with everything in me. This audience changes the course in a good way. This audience pulls the republic back from the brink. And it's not going to be me. It's not going to be -- it's going to be you. But you need to know your role. And your role is as a peace -- blessed be the peacemakers.

You have to know what's really going on. Because nobody is going to tell you. Next week, we're going to show you, the stuff I found with Al Sharpton yesterday, I'm telling you, that's right. With Al Sharpton saying, we fought against states' rights in the '60s so we had the right to vote, and in this century, we have to fight states' rights, it's time for the Department of Justice to take over policing in America. That's what's happening. That's why they're sending all the MRAPs and everything else to these cities because the intent is that the government -- when the bottom rises up, the people will cry out for help. And the government will come top-down, and they'll control your policing. That's what's happening. And local police departments, police officers, please, please, learn this. Please.

Next week, we'll show you all the connections. We'll show you -- once you tie it all together in your head, you'll go, oh, my gosh, that's exactly what's happening. And only an understanding of this and then a peaceful informed public can stop it. Otherwise, we're going to be played. I mean, this is the biggest show ever. That's all that's happening right now. This is a show. We're watching a script and a play play out in front of us. None of this stuff is real.

Those riots in Baltimore. That wasn't real. How many times do we have to be told, most of the people are from out of town. All they need is one thing to get it started, that's real: The shooting. Then all the people come from out of town, and they manipulate it and they wind everybody up and they get it rolling. Then they leave town and they go to the next one. And they go to the next one. And they go to the next one. And before long, it will all be over. And nothing will truly be solved. Is Ferguson solved? Has there been reconciliation in Ferguson? The answer is no. And because no reconciliation, there is a wound on both sides. Same thing in Baltimore. Is anything going to be solved in Baltimore? No. It will just calm down a bit. But there will be wounds on both sides. At some point, there will be a straw that breaks the camel's back, and it will set the whole country on fire. And what happens? We will cry out for police help.

The police will be overwhelmed. The DOJ will say, we're going to take over policing. We'll coordinate it from here. And you're done. It's lights out, Republic.

That's what's coming. That's what's coming. And it's coming faster than you think. Perhaps longer than we think we have. But you have to be the one that can lead. Because if you look back at history, what happens to people who have voices and can cobble together people and be a leader, if you go back to what happened with the Armenian genocide, what is the first thing the Turks did? What is the first thing the Nazis do? You have a night of long knives. The Armenian genocide. Any of the Armenians that could lead, any mayor, any writer, any person that was a hero in war, in one day, in each city, they would kill about 1,000 people. They would just slaughter them. And they were all the leaders of the community. Anyone that people would rally around and follow. They were killed, day one.

They just disappear, or they're killed. Which means, they do that so that there is nothing left, but sheep and no shepherds. I'm telling you now, if you want the republic to survive, you must say you are not a sheep. You are a shepherd. There are 10 million people that listen to this show. They cannot kill 10 million people in one night. You were born for a reason, and you're listening to this show for a reason. Read the Essential Speeches of Martin Luther King. There is one way out. And it is through reconciliation, peace, love, the teachings of Jesus, the teachings of Gandhi, the teachings of Bonhoeffer, the teachings of Martin Luther King.

Prepare for a time when voices like mine or others are no longer heard. And yours is the only voice. Can't believe I just said all of that.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.