Court rules NSA program overstepped their authority

There are over 4000,000 regulations on the books. It’s believed the average American commits three felonies a day. But don’t worry - there’s no way a corrupt federal government will target you! Thankfully, Americans had a small victory for freedom when a federal court ruled the NSA overstepped congressional authority with their collection of bulk phone data under the Patriot ACT. Senator Rand Paul joined Glenn on radio to discuss this huge step towards freedom and other news of the day.

Below is a rush transcript of this segment:

GLENN: Yesterday, the NSA, the Domestic Spying Program was deemed illegal by an appeals court. And we have Senator Rand Paul on the phone with us. Congratulations, Senator Paul. I know this is something you've been working tireless on. How are you, sir?

RAND: Yeah, Glenn, thanks.

You know, about a year ago, I sued the NSA and the president and Eric Holder on this. The Fourth Amendment is very explicit. It says you have to name the person. You have to name the things you want. You got to have probable cause, and then you have to ask a judge for permission. And one of the reasons we did that is, we didn't want to allow general warrants, where you can be rounded up because of your ethnicity, rounded up because of your religion, rounded up because of your political beliefs. It had to be individualized.

It was what John Adams said -- it was the spark that led to the American Revolution. When James Otis fought against these generalized warrants. So, yeah, it's a big deal for the court now to agree and say they're illegal. I really though want this to go to the Supreme Court. And I want the Supreme Court to rule on the constitutionality on whether or not a general warrant is constitutional or not.

GLENN: This is surprising to me. I don't know enough about the courts. You probably know much more. This is the second US Court of Appeals. And if I'm not mistaken, isn't there two appointees from Obama and one from Clinton. So this isn't like the Fifth Circuit Court. This is -- this is -- you know, the left is part of this court as well.

RAND: I'm not sure of the composition, because I think sometimes there's more judges than that. I think there's actually more judges in the appellate court than the three.

GLENN: I'm saying that the three-panel judge -- the three judges on the panel, Clinton-appointed judge and two Obama-appointed judges.

RAND: Yeah, that could well be on this. And there's more that could be picked. But these particular three, I think you're correct.

The ultimate question though is that: In order for it to be enforceable ruling across the country, it needs to come from the Supreme Court. My understanding is that this decision will be sent back to the lower court. It won't necessarily go to the Supreme Court. So we're still sort of working and fighting to get this to the Supreme Court level. Because there's a really important question here, and that's whether or not a warrant can have somebody's name Mr. Verizon. And I tell people in a tongue-in-cheek way in speeches that I don't know anybody named Mr. Verizon.

So can you put the name of a business and yet get hundreds of millions of individuals' records who do business with that particular business? And I think that's where the question is: Does the Fourth Amendment requirement to individualize, to put a person's name on it, does that qualify, or does this sound suspiciously like a general warrant?

GLENN: So there's really no teeth to this, is there? I mean, there was no injunction. They don't have to stop. This was just like, yep, that's against the law.

RAND: It will have an important ramification for this reason. They're saying that the Patriot Act, as passed, does not cover in a statutory way, does not give authority for this bulk collection of phone records. The reason this is interesting is, is that Senator Wyden and I have a bill to end the bulk collection. But we don't reauthorize any part of 215, and we don't acknowledge that 215 allows this. There's a competing version of this called the USA Freedom Act, and it would actually replace this and give new statutory authority. So there's actually a danger that the reform that lurks out there, if it passes, would actually give affirmative legal justification for this program. So I think everybody needs to really think long and hard about whether the reform that's out there will actually be good or bad. I think it's better just to tell the government they can't do bulk collection, rather than replacing it with something that may give new authority.

GLENN: Two questions. First, have you ever had to run to a trash can to vomit in it every time you hear something like the Patriot Act or the Freedom Act. I mean, it is so -- you know there's trouble whenever it comes out with the Everybody Likes Ice Cream Act, you know it's deadly.

RAND: Yeah, whatever the acronym is, the more benign sounding, the actually more dastardly it is the closer you read the text.

GLENN: Okay. So do you have any confidence at all -- I mean, Mitch McConnell, I'm sorry, but, you know, as we call him here, he's a turtle head. Because he looks like a turtle head. And I defy you to look at him and not laugh because he looks exactly like a turtle. You expect his head to go in past his shoulders. But that's a different story. Notice there's no laughter there. He's very smart.

STU: He's smart.

GLENN: So you -- Mitch McConnell is already trying to, you know, push a clean extension of the Patriot Act. He's not really on the side of -- of you on this. And of us.

RAND: There is a division within the Republican Party. There's also division in the country. But the interesting thing is, when you look at my numbers versus Hillary Clinton in purple states, the reason we're winning the independent vote is because I am for the right to privacy. I am for the Fourth Amendment. And we're getting a large segment of the youth vote and of the independent vote. So I don't know, I think the Republican Party needs to be open to our point of view.

GLENN: But they don't seem to be.

RAND: Well, up here, they're not. In Washington, they're not. But go out anywhere in Texas and go to a large crowd and ask them, do you think the government should be collecting all your phone records without a warrant without your name on it? And I'll bet you 75, 80 percent of Republicans -- I've been there. I've been to Lincoln Day dinners in Dallas, Fort Worth, Houston. And when I give those lines, I get a rousing cheer and often a standing ovation saying, the government -- it's none of your damn business what you do on your phone or with your phone records. And so I think the people outside of Washington are different than people in Washington.

GLENN: I know that.

RAND: I'll give you another quick example. I had an amendment that said, no more American tax dollars through foreign aid to countries that persecute Christians. Countries that put Christians to death or put Christians in jail for life. For blasphemy. Interfaith marriage. Or apostasy. And I lost the vote 18-2. Eighteen people in Washington said we should continue it. Two said no. But if I poll that question anywhere in America, it's 99 percent of Americans say, hell, no, we shouldn't send our money to countries that persecute Christians.

GLENN: That's unbelievable. But that would include China as well. I mean, that is -- you want to talk about picking a fight, and God bless you for doing it, but that's a fight-picking question.

RAND: And here's the interesting thing, as rich as China is and as much as we have a trade deficit with them, we do send money to China. Not foreign aid. We send them economic development assistance. Because they really need some economic development over there.

GLENN: Yeah, don't they? Yesterday, the Senate passed a bill that would require congressional authorization on any deal the president would make with Iran. Is the House -- it's going over to the House. Will the House pass this, and does this have any teeth?

RAND: It's a big victory in this sense. The president for the last six months to a year is saying, we don't get any say. He's been he's going to send it directly to the UN. He's been saying, this is an agreement and there's no congressional authority at all. Well, when enough Democrats told him otherwise, all the Republicans were saying otherwise, but when enough Democrats got on board and he knew he would have his veto overturned, he changed his tune, support the bill, and it passed 99-1. Can it stop him? The only thing that can stop him, the only thing that can do anything to the president when you disagree with him is 67 votes. Because it takes 67 votes to overturn a veto. So some people are complaining whether this is disapproval or approval. The bottom line is, any scenario that you want to stop a president that disagrees with you on any piece of legislation or any kind of foreign agreement, it takes 67 votes. But the fact that this was 99-1, there is a chance that there could be 67 votes saying the deal with Iran is not a good deal. This is a good bipartisan way of getting to the next step. Which is, if we were to get rebuked with more than 67 votes, it would be the end of the presidency. He would get nothing done the rest of the year and he would be completely without any capacity to get anything done, which would be good for the country.

PAT: Why is that the case? Why would one vote like that, shut him down so badly?

RAND: I think it's because it's very, very rare that people don't vote in partisan lockstep. So I think if there were a vote that rebuked him. This one was a rebuke, but he changed his mind and said I'm for it. But if the Iranian deal comes forward and people have doubts -- and this is my biggest doubt is that the Iranians are not sincere, credible partners because they tweet out in English the opposite of what apparently the Americans say the agreement means. The other thing that concerns me is when the president's spokesman comes forward, Josh Earnest, comes forward and says, oh, well, it looks like -- yeah, they'll continue to probably be involved with terrorism after they sign this agreement. It makes you wonder, doesn't it, whether or not we're having a sincere two-party agreement here. But I think if that's shot down and the Democrats say this also, it really goes to the heart of whether the president really leads his party anymore.

GLENN: Let me talk to you a little about freedom of speech. And what happened here in Texas. The media was all for the cartoonists in France. And so was I. Even though I disagreed with the cartoons. I personally don't think we should be mocking each other's religion. Those were very offensive cartoons. But they have a right to do it. And so I stood by them. And I stand by them. Same thing with Pamela Geller. I don't necessarily agree with the cartoon contest. And I wouldn't have, you know, done that myself. But she has a right to do that.

The press is coming after Pamela Geller. And saying that, you know, she was just inciting hatred and that it was not freedom of speech. Any comment on that?

RAND: Well, you know, I like the pundits or the constitutional critics that say the First Amendment really isn't about easy speech. It's about speech you find despicable. It's about speech you find offensive. That's the hard thing to allow that to happen in a free society. And I agree with you. I think it doesn't serve any purpose. You can talk about the First Amendment without doing things that are really offensive to other people's religion. But in our country, that's part of one of our basic freedoms is the right to be wrong. The right to be offensive. And the right to say things that people find despicable. Now, you don't you have to pay for them. You don't have to have them in your building, if it's your building.

GLENN: It's the Westboro Baptist Church. It's the Westboro Baptist Church.

RAND: Exactly.

GLENN: I despise the Westboro Baptist Church. But they have a right to say what they want to say. I don't have to listen to them. I don't have I don't want to have them over for dinner. But they have a right to say it.

RAND: Yeah, and that's the hard part about the First Amendment. Because it's easy if I'm saying, hey, what a great guy Glenn Beck is. You love my First Amendment rights. But if I'm criticizing you, it's a little harder. But that's what the First Amendment is about.

GLENN: Right. Let me play a piece of audio here that we found in Al Sharpton. He said this a couple of days ago. This is extraordinarily disturbing to me because of the way we have militarized our police and the way these riots now are being coordinated by people like Al Sharpton. But I want you to listen to what he said when he was talking about the riots in the streets of Baltimore and how they're going to spread.

AL: -- all over the country, which is why we're going to do this march from here to Washington. We need the Justice Department to step in and take over policing in this country. In the 20th century, they had to fight states' rights and to get the right to vote. We're going to have to fight states' rights in terms of closing down police cases. Police must be held accountable.

GLENN: Okay. So here's what he said in case you couldn't understand him. He said. These things are going to happen all around the country. Because it is time we get the Justice Department to take over policing in America. We had to fight states' rights to get the right to vote. Now we need to fight states' rights on policing.

RAND: Well, the interesting thing is, there was a time in our history when, you know, the South was all white and African-Americans were mistreated. And there was a role for the federal government to get involved at one point. This now is not a racial problem because all the government in Baltimore was African-American. And the rioting also. So I don't think the federal government being involved -- I do think there's a problem in our criminal justice system. There's a problem -- we have -- and there's no silver bullet. There's a variety of problems. But there's no excuse for violence or rioting. And the primary thing you have to do in the early stages. You have to have security of people's, you know, person as well as their property. And then over time though, I do want to be part of the dialogue, because I'll tell you one quick story. And this story I think represents why some people and a lot of people in our society feel like they're not being treated fairly.

Kalief Browder was a 16-year-old black kid in the Bronx arrested and kept for three years in prison. He was accused of -- an illegal immigrant. Illegal alien. And he spent three years in jail and was never tried for his crime. Tried to commit suicide. Was kept in solitary confinement. You can see if you're his parents and his friends, you would think something is wrong in America. So that kind of stuff does need to be fixed, and it's part of the unease.

GLENN: Senator, I have to go. Thank you so much. I appreciate your time with us. Senator Rand Paul. You bet.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.