Will Bobby Jindal be the next Republican to throw his hat in the ring for president?

This morning on radio, Governor Bobby Jindal of Louisiana called into the radio show to discuss a big announcement he has coming up this Wednesday. Is Governor Bobby Jindal possibly running for president in 2016?

Glenn immediately started off the interview complimenting Jindal, but also asking him some difficult questions, such as, “What makes you different than Ted Cruz, and Rand Paul, and Scott Walker?”

Listen to Jindal’s answer below and hear more of what he had to say the government's involvement in marriage and the current crisis with ISIS.

Below is a rush transcript of this segment, it may contain errors:

GLENN: Bobby Jindal, one of our -- really truly one of our favorite guys. I hate to say politicians. Because I don't like any politicians. But I like Bobby Jindal. He's a very smart, very gracious, God-fearing man, who is -- who has really changed Louisiana for the better and done a lot of things in Louisiana to help Louisiana out, without raising in taxes whatsoever. We welcome him now to the program.

Governor Jindal, how are you, sir?

BOBBY: Glenn, it is such a privilege to be on the air with you. And, look, I wish I had time to return all those wonderful compliments. Thank you for what you said.

The last time you and I were together was I believe with Steve Green. If you remember, he was doing his fundraiser for his Bible museum. I couldn't agree with you more on your opening comments. Now more than ever, we need to have faith. I was actually in South Carolina recently calling for a spiritual revival with many pastors and folks there. So it's so great to be back on the air with you, and it's great to be talking with you again.

GLENN: So, Bobby, are you announcing on Wednesday that you and your wife are happy and you'll stay together?

PAT: Or that you'll keep being the governor of Louisiana?

GLENN: Or is there something else that maybe you might be --

BOBBY: Glenn, I'm always waiting for that -- to do a listening tour and say, the people told me to stay at home.

[laughter]

GLENN: Please tell me you're not going on a listening tour.

BOBBY: No. On the 24th, we'll make our final decision. And, look, this is what I believe, I think we need dramatic changes in the direction of our country, not minor tweaks.

I think President Obama, Secretary Clinton, they're trying to redefine the American dream. It's something called the European nightmare. That dream has always been about freedom and opportunity. They're trying to redefine it to redistribution and government dependence. If I become a candidate, it won't be to sugarcoat anything. We can own the future. Our best days can be ahead of us, or we can recede and decline as we're doing right now. Success isn't inevitable. This isn't an exercise. Every politician says the next election is the most important one. This one really, really is. We can't afford four more years on this path.

GLENN: So, Bobby, you're probably one of our or five that I have real confidence in. In my lifetime, I've never seen a group of politicians from any walk that I have more confidence in than the Republican field. I mean, there is the Donald Trumps of the world, and, quite frankly, and I'm not going to put you in a corner here on Jeb Bush, but there's some people here who are just the same old, same old, or crazy. And then there are a few that are really, really good. Ted Cruz is really good. Rand Paul, I think, is really good. I think Governor Walker could be really good. Marco Rubio is worth consideration.

PAT: And should you decide somehow to potentially run, you'd be great as well.

GLENN: Yeah. So now, how do you differentiate yourself? I mean, I just want to go through those people. Because our audience has selected -- we ask them every month to rate all of these politicians, A through F. So the top five are Ted Cruz, Rand Paul, who else?

STU: Bobby Jindal is up there for sure.

PAT: Scott Walker.

GLENN: Scott Walker. And there's one other. So let's start with those guys. What makes you different than Ted Cruz and Rand Paul and Scott Walker?

BOBBY: First of all, that's a great question. I would say, it's not enough just to send any Republican -- you're right. We need to sort through the field. They told us, we give them a majority in the Senate, they would repeal this illegal amnesty. They would repeal Obamacare. They would shrink the size of the government. They haven't done that. We need somebody who is not going to play by the Washington rules.

In terms of the list, one, I'm biased towards governors. We have now a first-term senator in office. We can't afford more on-the-job training. We don't need a talker. We need a doer. So I'm biased towards governors.

I think the two things that set me apart as a successful governor is number one, many candidates are talking about repealing Obamacare. We're the only potential candidate with specific plans. How do you get rid of Obamacare, all of the spending, all of the taxes, not just some of it? We're the only one with a plan on energy independence, on education reform, on rebuilding our defense.

So we're not just talking about platitudes. We have detailed plans.

Then secondly, when you look at what we've done back home, we've cut our budget 26%. Over 30,000 fewer state and government bureaucrats. No, that's not a mistake. I'm not talking about slowing the growth of government. We've reduced the size of government. That's what we need in D.C. $18 trillion of debt and growing. And there's no end in sight. We don't need to rearrange the chairs on the debt. We need to make serious changes in D.C. I've done that in Louisiana. In doing that, our private sector economy has done very well. We're in the top ten states for job creation. More people working in Louisiana than ever before, earning a higher income than ever before. We need that kind of drastic change in D.C. as well.

GLENN: Bobby, how are you going to deal with -- I mean, quite honestly, the biggest enemy of the Constitution is not the Democrats or the liberals. It is the progressives. And we have progressives on both sides of the aisle. Right now, I got up this morning, and I saw another news story again about how the Republicans are going to save Obamacare.

How do you stop the -- the -- the progressives in your own party?

BOBBY: Well, first of all, you're exactly right. You have Republicans bending over backwards. They said, once Obamacare is now the law, now that it's passed, we can no longer ever shrink it. We can't get rid of an entitlement program. If that's true, we're done as a party. There's no need for a Republican Party. We've said, once the progressives [inaudible] out of dependence, we can never cut it back, there's no point in having two political parties. We need a conservative movement. And it's not just Obamacare.

I'm against giving this president fast-track authority. Talk about a president that already breaks the Constitution. Doesn't follow the law. We have Republicans bending over backwards to give him even more authority. Here's where I think the real breakdown is. The Republican Party has rightfully not been the party of big government. That's good.

Unfortunately there are some that want to make the Republican Party the party of big business, and that's bad. Big business has given us amnesty, Common Core. Big business, some of them are lobbying against repealing Obamacare. They say you can't do it. No, if you listen to conventional wisdom in D.C., they'll tell you you can't shrink the budget, you can't have term limits, you shouldn't say radical Islamic terrorism, you shouldn't say things that are spiritual, that's politically incorrect. That's nonsense. People in the real world, out there in America, they want term limits, they want a balanced budget, they want to get rid of Common Core. They don't want big government in bed with big business. I think a great example of this, progressives in the Republican Party, as you mentioned, look at the fight in Indiana over religious liberty. Again, this unholy alliance between big business and the radical left going after religious liberty and conservatives. Look, the radical left wants to tax and regulate businesses out of existence. They think profit is a dirty word. So these businesses need to be careful who they're making these alliances with.

GLENN: Let me ask you. Because you're talking now about the religious. There is a -- there is the possibility of -- of us completely changing the idea behind the First Amendment of us living in a world of really not having a right of conscience anymore.

What do we do there, Bobby?

BOBBY: First of all --

GLENN: I believe that -- I believe that if you're gay, and you want to get married. You can get married. Because I don't believe -- I mean, the marriage institution, the paperwork for it for the government was really started to keep blacks from marrying whites. So we didn't have this. It was all done through our churches and everything. So government shouldn't get into the marriage deal. With that being said, no one should be able to tell my church that my church has to live a certain way or marry people. Whatever. You stay out of my life. I stay out of your life. That's not happening.

BOBBY: Not at all. I don't want to see the definition of marriage change. But you're right. This is bigger than marriage. And now you have bakers, musicians, caterers, being charged thousands of dollars in fines, being forced to choose, do you want to operate a business, or do you want to follow your conscience? That's not what the First Amendment intended. That's not what the Founding Fathers intended.

America didn't create religious liberty. Religious liberty created the United States of America. And the left is trying to take God out of the public sphere and public square. I gave a talk about this at the Reagan Library over a year ago. I'm glad that we passed good laws in Louisiana. Going back to my first term for religious freedom restoration. We did an executive order this year to stop the state from doing exactly what you said, discriminating against sanctioning, going against businesses or individuals who simply want to live by their conscience.

My hope is that even those that are secular, even those that may not be Christian, may not share your or my views on marriage would respect our right to live our lives. The danger is, Hillary Clinton, President Obama, when they say freedom of religious expression, all they mean is you can say what you want in your church. Glenn, that's not religious freedom. Religious freedom is being able to live your life 24 hours a day, seven days a week, according to our sincerely held religious beliefs, according to our conscience, according to our morals. That's what is at stake here. This is a very, very important fight. The left has gotten more radicalized on this.

My hope is that even those that aren't religious or Christian or don't share our traditional views would still fight for our right to be able to have those views and live according to those views in America.

PAT: Governor, I would guess that we probably line up pretty closely on almost every domestic issue. But the Middle East is in such disarray right now. ISIS is making incredible inroads. They've taken over huge swaths of territory.

How would you handle that? How would you handle foreign policy especially when it comes to ISIS in the Middle East? Are you -- would you favor military intervention again or staying out of that mess? Where are you on that?

BOBBY: Well, there are several things that the president could and should be do right now.

First of all, leading from behind hasn't worked. Secondly, we have to name our enemies. Radical Islamic terrorists. It's not the crusades, it's not the evil Christians. It's not even trans fat. The most important enemy in front of us right now is radical Islamic Muslims.

I said yesterday, look, I'll protect my kids from Oreo cookies or microwave popcorn if the president will protect us from radical Islamic terrorists.

When you look at ISIS in particular -- let's arm, let's train, let's work with the Kurds. They've been successful on the ground. And Kobani, again in Syria this past week, when combined with allied airstrikes, they've been very successful at repelling ISIS' ground troops. Secondly, I think there are Sunni allies are willing to do more in this fight if they thought America was committed to victory.

Part of the problem is that the president drew this red line in the sand. There are no consequences. Assad (phonetic) is still in power. So many of our allies fear, if they fought ISIS, they would strengthen Assad and Iran indirectly. So we need to show our Sunni allies that we're committed to victory. I think they would be more willing to commit more to this struggle and fight.

Third, I think the president made a fundamental mistake in setting the authorization and use of military force to Congress with two restrictions on it. The ban on ground troops. The three-year deadline.

Not because I'm advocating -- I don't think anyone is advocating for a surge of ground troops right now. But rather, no commander-in-chief should ever telegraph to the enemy that this is what we're not going to do. Here's our time line. I think he needs to take the political handcuffs off. Go to the Pentagon and say, give me a plan. He now twice has admitted he has no plan. Every time he does this, it's hilarious -- not hilarious, but, you know, the spokespeople come out and say the president didn't mean what he said. It's not a verbal gaffe. He really doesn't have a strategy here.

Instead we're sending a few hundred more trainers over there. No coherent strategy. No commander-in-chief should send American troops in harm's way without the resources, the support, as well as a strategy they need for victory. This president is not doing that. And look, this fight will not stay over there. As you saw with the attack in Garland, Texas. This is an enemy that we can face here at home. That's why -- he has to name the enemy for what it is. We have to fight this enemy culturally as well. This president needs to say to Muslim leaders, look, Islam has a problem. It's called radical Islam, and clerics need to denounce terrorists by name and say -- not just condemning generic acts of violence, condemn those individuals so they're not martyrs going to enjoy a reward in the afterlife. Making it clear we're fighting this enemy on all fronts.

STU: You mentioned Oreos, Bobby. Would you consider an executive order to make sure red velvet Oreos stay on the market and are not limited edition?

BOBBY: I've never actually had a red velvet Oreo. But it sounds like it would be a good thing. Look, you can eat kale 24 hours a day. Three meals a day and live to 100 years old. I'm not going to do that.

PAT: Thank you. Thank you.

GLENN: Thank you. I'm glad to hear that. Bobby, Governor, it's always great to have you. And we wish you all the best of luck. And I'd like to -- if you don't mind, I'd like to ask you and pin you down on this on the air, I'd like to spend maybe an hour or two with you with a camera. I'll fly to wherever you are. And we'll sit down one-on-one. I want to put together the five candidates that I would really consider and ask them all the same questions and let people hear them all answer the same questions and no gotcha or anything else. Would you be willing to participate in that?

BOBBY: I would love to do that. I'm honored to be on your list of five. That means a lot to me. You and I go way back. I have a lot of respect for you.

GLENN: Likewise.

PAT: If someone wanted to help out if you had any announcement to make that was out of the ordinary on Wednesday --

GLENN: You mean like join a campaign.

PAT: Yeah, or contribute to it or whatever. Where would you go to do that? There's probably nowhere to go. Right?

BOBBY: It's funny you should ask that. There is a site. You can go to BobbyJindal.com. It's very simple. B-O-B-B-Y J-I-N-D-A-L.com. We'd love for folks to come down. It's in the greater New Orleans area. June 24th for our announcement. They can find out more about what we're doing, as well as those detailed policy plans I mentioned as well.

GLENN: Why would you have that website if you're just going to announce how happy you and your wife are? I don't understand that. Thank you very much, Bobby. I appreciate it.

BOBBY: Thanks. Y'all have a great day.

GLENN: You too.

PAT: He's great.

GLENN: He's a contender.

PAT: Oh, he's a contender. He's good.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.