Glenn: Don't be THAT church person

June 30, 2015

WRITER

Ok, don’t just read the headline and freak out!

On radio Tuesday, Glenn delivered a passionate monologue on the difference between people who just go to church, and people who really bring the church with them and live their testimony in all of their actions. For too long, Americans have failed to take a stand on the issues that matter. In the words of Thomas Paine, “these are the times that try men’s souls” - will we have the strength to endure them?

Listen to Glenn’s powerful message from the opening of today's radio show below:

Below is a rush transcript of this segment, it mat contain errors:

It was December 23rd, 1776. We were six months into the Revolution. We had lost every single battle. George Washington was on the southern side of -- of the Delaware. And he needed to turn his troops around and cross the Delaware and go up and fight the Hessians. They were the Navy SEALs of the day.

Everyone was saying that George Washington was a failure, and we had gone from 20,000 troops. And we were down to less than 2,000 troops. And nobody wanted to get into the boat and go across the river. Somewhere in the countryside, Thomas Paine, a guy who later became an atheist, was marching in the mud. And he was marching next to a drum.

And a few words kept pounding through his head, and he finally asked the drummer for the head of his trust me, because he didn't have any paper on him. He wrote a few words down. Rolled them up. Gave them to a writer. And said, get this to Philadelphia. Have them print it. And then find George Washington, he needs these words.

They arrived at the side of George Washington on December 24th, 1776. He read them. He wept. He went to his troops. And he read them.

Out loud, he said, these are the times that try men's souls. The summer soldier and the sunshine patriot will in this crisis shrink from the service of their country. But he that stands by it now deserves the love and thanks of many men and women. Tyranny, like hell, isn't easily conquered, yet we have the consolidation with us that the harder the conflict, the more glorious the triumph. What we obtain to cheap, we esteem too lightly. It is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods, and it would be strange indeed if so celestial an article as freedom should not be highly rated.

Whether we should have started this movement long ago or we started too soon, I'm not going to enter the argument. I had my own simple opinion. We didn't use the proper use of the time that we have had. However, the fault, if there be one, is our own. We have no one to blame, but ourselves.

As I read this this morning, I thought to myself, how true that is. Why are we so surprised? We went along to get along. We went along because we didn't want any trouble. I don't want any trouble, and it doesn't matter anyway. Whatever they say, that's fine. It's not going to change anything.

I don't want to hurt anybody's feelings. I'll just be quiet. Don't talk about religion. Don't talk about politics in public. I'm going on to see that movie anyway because I really -- I mean, I know -- my kids know the difference.

It's our failure. It's our failure to stand. Should we have started this long ago? Yeah, probably. But why debate that now?

The only one we have to blame on any of this is us.

How many of us just stopped going to church, and we stopped going to church for a couple of reasons. One, lazy. It's not going to be make a difference. I'm not really sure God exists. Whatever. I'm tired. I'm working all the time.

Or some good reasons. They're not teaching me anything. There's no relevance there. It really doesn't make a difference. Because I go into church and then by the time I hit the parking lot, everybody is honking at each other. Nobody knows each other.

It doesn't make an impact in my life at all. Why am I going to church? That's a failure, not only of the pulpit, but, again, of us. Because we didn't demand that our pulpits would stand. How many of us -- how many of us go to a church right now that isn't talking about things? And have we thought, they're not talking about things because they're afraid. They're afraid that you're going to say something.

Have you thought about getting a bunch of the people that you go to church with and signing a petition and saying, we want you to talk about these things, pastor, priest, rabbi. We want a few things addressed. And all of us are going to stand behind you if you do. Don't worry about what comes. This storm, we will be the shelter from your storm. Because we need to hear the truth on these things.

How many of us went to church and we never talked about -- we never talked about the traditional family. We never talked about abortion. We never talked about euthanasia. We're not talking about the Christians being killed now overseas. We're not talking about the four homosexuals that were thrown off the roof Friday in celebration that love always wins.

We can argue about when we should have started it. What we should have done. We can have that discussion. But why? It's worthless. How about we start right now. How about we start standing right now.

I had to give a talk at church, a youth conference on Saturday. They were about 1500 kids. And I think I took their breath away because I walked up in front of them and I said, you know what, I have to tell you, I don't really like church people. There's kind of a nervous laughter, but they knew that I was serious.

I don't like church people. I don't like church people in most churches because church people are the most judgmental people I've ever met in my life. Church people will tell me their testimony. Oh, that's fantastic. Thank you very much for sharing that.

Here's what I like: I like people who live their testimony. I don't have to ask you for your testimony because I see it in your life.

I don't have to ask you if you go to church because you bring church with you everywhere you go. Everywhere you go is a sacred place.

You live those principles. Not on Sunday when you go. Not on Saturday. But you live them all the time. I don't like church people because church people understand that church is a place that I go on Sunday, and testimony is something that I share occasionally when asked or I have the opportunity to change someone's heart, so I'll share my testimony. I like the people that understand that church is wherever you are and testimony is exactly how I live my life.

I like people that happen to look at church as a hospital. Because that's what it is for me. It's a hospital for my soul. Because I'm on the verge of losing my soul every day. I don't know about you. And if you don't think that you're going to come under attack because these are the times that try men's souls, if you don't think you're going to come under attack with your soul, and everything that, you know, you're fooling yourself.

I need to get in there because I'm so badly wounded, by the time I get to Sunday, I need some medicine. I need some help. I need to be able to make it the next seven days. I don't like church people generally because they worry so much about everybody else's soul. And that's nice. And I appreciate that. And I appreciate their prayers. I really do. But church people generally worry about everybody else's soul so much more than theirs. Because they've accepted Jesus Christ, and that's all they have to do. I'm good. No, no, no, I accepted him. What?

I'm sorry. But I don't buy that. I buy that if you have accepted him, that -- people can spot you a million miles away. When you walk into a room, the room changes. You're different. Because you've accepted him, you've changed. You're not like everybody else. You're quieter. You're more gentle. You understand what your citizenship means, and you're concerned about your citizenship in the kingdom.

See, we've all been so concerned about this kingdom. We've been so concerned about this country. And our citizenship in this country. TIME Magazine said we're exiles in our own land. That's TIME Magazine over the weekend. We're exiles in our own land. We've lost our citizenship, gang. Why? Because we've been quiet.

And we haven't trusted the power of God. We say a bunch of stuff, but I don't think we even believe that stuff. Why are we so defeated? Do you not -- tell me that everything that you don't understand and you don't believe, that everything is according to his will. That everything will be used for the good of those who love him.

I do. So why are we defeated? We're defeated because we worry about everybody else. We're defeated because we see what's happening on television. We see what people are like in colleges. We see what people are like in our own business. We see what people are posting. But we don't see what he's doing. Because we're not taking any time to be quiet enough, humble enough, to listen to what he's doing. To find out what he's doing. And what he's doing right now, I'm convinced, is he's preparing his people. Gird up your loins.

Do you know what that means? Gird up your loins. It's when those guys used to wear those -- I don't know -- what do you call those -- dress things. And they didn't have pants. So what you had to do was you reached down from behind your legs and you grabbed the skirt thing that you were wearing -- your tunic, and you pulled it up behind you. Then you took each end of it and you tied it in front of you so it became almost like a diaper. Why? Because you were about to go into battle. You needed to move quickly. You couldn't be tripping on your tunic.

Gird up your loins. That's what he's telling his people right now. Gird them up. Get ready. You haven't seen anything yet. You haven't seen evil yet. You don't even know what's coming your way. But have faith in me because evil doesn't have any idea what's coming its way.

We lost our first citizenship. I'm not going to lose my second citizenship. And that's the only one I care about. And, yes, I care about your citizenship, and I will pray for you. My family and I pray for you every day. And I hope you pray for me every day. And I will worry about others. And I will talk to them about the truth at any time that I can. But I will live my testimony. So I don't have to talk to everybody because there's too many people to talk to.

Hopefully they will see it, and they will say, I want to be more like that guy. Because that's the way I learned. My friend, Pat, I wanted to be more like that guy. He could weather the storms that I couldn't. Why?

Because he knew what the truth was.

Now is the time. You let him and his word be your sword. You let him be your shield. But we must be gentle. We must be loving. We must clothe ourselves in humility. We must be bold, yet humble. Bold, yet kind. Bold, yet loving.

That's hard. We've never done that before.

There's a lot coming. Thomas Paine said, I once felt that kind of anger which men ought to feel. But I was standing at the door of a tavern with a man who had a pretty child at his hand, about eight or nine years old. And after speaking his mind as freely as he thought was prudent, he said, just give me peace in my day.

But if there be trouble, let it be in my day, that my child should have peace.

He said, I thank God that I fear not, for I see no real cause for fear. I'm going to quit this class of men. Men who are smarter, perhaps than I. Or wealthier than I. I turn with warm ardor of a friend, those who have nobly stood and are yet determined to stand the matter out. I call not upon a few, but upon all. Not on this state or that state, but on every state to help us. Lay your shoulder to the wheel. It's better to have too much force than too little.

Let it be told to the future world, that in the depth of winter, when nothing, but hope and virtue could possibly survive, that the city in the country alarmed at one common danger, came forth to meet it and repulse it. Say not that thousands were gone. Turn out your tens of thousands. Throw not the burden on the day to Providence, but show your faith by your works that God may bless us.

It matters not where you live or what rank of life you hold. The evil or the blessing will reach you all. The far and the near. The home counties and the back. The rich and the poor. Will suffer or rejoice alike. That heart that feels it not right now is dead. And the blood of his children will curse his cowardice. The man who shrinks back at a time when a little might might have saved the whole and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and that can grow brave by reflection.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

Glenn's Show Prep