Glenn: “I am not dying for something I don’t believe”

July 07, 2015

WRITER

Being in the spotlight has been both a blessing and a curse for Glenn. On the one hand, it allows him to reach millions of Americans across the country with vital messages of hope and information. But on the other, he has had to have constant security for the better part of a decade. On Monday’s TV show, he described one of the worst death threats he ever got and a terrifying close call that changed his life.

Glenn: Let me tell you a story. I think, David, you know this. Remember when I did The Christmas Sweater?

David: Yes.

Glenn: I was getting hate from all kinds of people. It was amazing. I had gone on the air shortly before, maybe three months before this tour, and I had talked about the 9/11 truthers. I said I think this is nuts. I think this is nuts. Well, at the time, at least, those guys were, at least in New York, they were really dangerous. A video came out about me. I’ll never forget, it was slowed down, distorted, and had driving hard rock music behind it. The voice, a disembodied female voice, said, “All traitors must be executed. All traitors must be executed.” And then the word traitor came on my face.

So, security went crazy, and I’m going out to do this book tour. I’m on the bus, and it was the first time I had to wear a bulletproof vest. I put on the bulletproof vest, and I have to go out into these crowds, shake hands, and do my thing, and we don’t know who’s in the crowd.

The second one, a guy comes up, and we had security like nobody’s business. A guy comes up, and he has his hands in his pockets. My security is all up. We all were focused on just that. He comes up, and he says hey. I try to screw my courage, and I’m like okay, there’s nothing wrong here. I put my hand out, and I said, “Merry Christmas.” He said, “Merry Christmas. All traitors must be executed,” empty hand. Well, he was on the floor by the time he had his hand here.

I went back into the bus, and I thought I don’t know if I can do this. I really don’t know. This was when I was still at CNN. I pictured in my head for that month of Christmas—my wife didn’t know this until much later—what’s the worst thing that could happen to you? And so I pictured myself, the worst-case scenario, only on those things that I truly believe. I made the commitment to myself at that point I am not dying for something I don’t believe. I am never going to say the things that I’m like yeah, I think that’s pretty good, I think that’s pretty close. No, unless I know it, I’m never going to say those things.

I had the extreme case to be able to do that, and I’ve had the extreme with my family and security to be able to do that. So, when they come to me and somebody says are you willing to die for it? I don’t know, but I’m pretty sure. You know what I mean? Most Americans will not have that opportunity. How do we get them, David, I mean, this is kind of why we’re doing this show and trying to show people that are just like you that have changed things and didn’t necessarily weren’t the winners, weren’t necessarily the winners.

David: Not at all. We were talking a minute ago whether faith precedes courage or courage precedes faith and now willing to die for things you believe in. Let me give you one more example because it deals with both of those. This next guys is a guy named Elijah Lovejoy. Elijah Lovejoy was active particularly in Missouri in the 1820s, 1830s. So, you’ve got the Missouri Compromise where the federal Congress for the first time turns around and says hey, we’re going to grow slavery. He’s opposed to this. He’s a preacher. His brother, Owen, is a preacher. He does not consider himself an abolitionist, but he’s a preacher.

He has a weekly magazine called The Observer, and he does religious articles. He started touching on the slavery issue and started talking about what he thought about the slavery issue. His press—

Glenn: Burned down?

David: Three times, came and smashed it. Each time, he’d put it back, go back to it, but you come face to face with what do I believe in? I want you to see this letter he wrote. This is what he said after this. He says, “In The Observer of Thursday, I shall come out openly, fearlessly, and as I hope in such a manner as becomes a servant of Jesus Christ when defending his cause, and whatever may be the consequences, I think, I trust, that through the grace of God, I am prepared to meet them—even unto death itself.”

He says, “My friends are trembling. My enemies, numerous and influential, are open and fiercer in their threats, but I can truly say I was never more calm. I have fasted and prayed. I have earnestly sought the path of duty and think, I am assured, that I have found it, and now I am determined that not all the fury of men or devils shall drive me from it. Yet you need not be disappointed to hear that I have fallen a victim, at least to the lash or the tar barrel.”

He says, “If they content themselves with whipping, I will not run until I have been whipped as often, at least, as Paul was—eight times.” So, he’s prepared himself for all that’s coming, except the next time, they killed them, they shot him. They just assassinated him and then burned his press down over his head.

Glenn: That’s very interesting because the same time and for many of the same reasons, not alone, but many of the same reasons, that’s what Joseph Smith went through, same time, Missouri. They were tar and feathering. They burned down the press because they were also anti-slavery. A lot of people think that happened because of Mormonism, but partly it was because of the Missouri Compromise. He was tarred and feathered, and I don’t think people understand what that was.

David: Oh man, are you kidding?

Glenn: Oh my gosh.

David: Man, if you’ve got any skin left—

Glenn: You’re lucky.

David: Do you know how hot tar has to be to melt and then pour that over somebody? Why don’t we just heat honey to boiling and then just go ahead and pour that on you? He said well, I may get lashed, I may get tarred and feathered, I may get hung.

Glenn: That’s okay.

David: That’s all right. I’ve talked to God about this. I’ve decided this is the right thing to do.

Glenn: That’s the attitude of the people that we’re trying to stand up for in the Middle East. Those people, we win. I mean, ISIS, I’m told that ISIS is freaked out by the Christians in the Middle East because they can’t get them to break. They keep doing these things worse and worse and worse, and nobody is crying, nobody’s begging for their lives. They’re all going quietly, and they can’t figure it out. If we can get to the place to where—somebody taught me once in negotiations, the best negotiation thing I’ve ever seen, and that is never threaten. Make promises. Never bluff, never. Never bluff.

So, when you can sit at a negotiation table or you can sit in this situation or any situation and you can look another man in the eyes and say I’m not moving, I don’t wish you ill, I don’t have any problems with you, but I’m not moving, there is something dog-like in each of us that makes you go crap, they’re serious; they are serious.

David: And that’s that standalone courage. We’ll close this segment out with one more quote. It’s a Texas one, so I’m going to go to Texas, going to go to the Texas rangers for a minute because when the Texas rangers were organized, Texas was a home for all sorts of lawless folks. Let’s back up one to the picture before. These are the guys, man. These are the tough guys that have to take on all the outlaws and the Santa Anna dictators and all the stuff they did.

The guy in the front row, the second guy in, right there, him, that is Capt. Bill McDonald. He runs the rangers. Bill McDonald, and this is what he taught the rangers, and this is where we are today as individuals. This is his quote, Capt. Bill McDonald: No man in the wrong can stand up against a fellow that’s in the right and keeps on a-comin’.” That’s the deal, you stand up, and you don’t back down.

Whether it’s in negotiations, whether it’s in the American Revolution, whether it’s in the anti-slavery cause, whether it’s ISIS, anything else, you stand up, even if it’s by yourself. You don’t back down, and you keep on coming. That overcomes them.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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