Are you a sheep or a sheepdog?

Glenn delivered a passionate monologue on Thursday’s radio show calling for people to start taking action. Glenn admitted the struggle this has been for him in the past, as even during the 9/12 Project and Restoring Honor Rally, he saw himself more as a person to set others on the path for leadership. He never wanted to be the leader of this movement. But the time to sit on the sidelines has come to a close, and it’s time to choose. Will you continue to be a sheep? Or will you be a sheepdog?

Start listening at 40 minutes into today's podcast:

GLENN: Yesterday I read a fascinating article on a website, The Art of Manliness, which is a great book, if you haven't read that book. I read it I think last year. It's really great, and a good website. The article mentioned two incidents in New York City in the subway system that happened in the past year.

During one of them that happened in last December, a 58-year-old man was knocked onto train tracks and laid there, and he was unable to get up. Eighteen people stood there on the platform for about a minute to a minute and a half and did nothing. Old man falls on the tracks. Eighteen people are standing there. No one moves.

One guy actually acted. Not in the way you would hope. He actually took out his cell phone and took a picture of the guy laying on the tracks before the train ran over him. Six months before that tragedy, a 49-year-old woman was grabbed and thrown onto the very same tracks. This woman thrown onto the tracks.

This time, her friend chased down the attacker. Punched him. Then went back to help several other people pull the woman to safety before the train arrived. Just the same exact story, a different reaction from the people standing on the platform.

So the question is, what happened? What's different? Why did the first group freeze and the second group jump into the fray, face down the danger, do what needed to be done, risk their own life in the process?

The question is: Why are some people sheep and others sheepdogs?

As I'm reading this article, it pointed out that lieutenant, colonel, and author and friend of the program Dave Grossman has written something really interesting on the subject. He believes that humankinds can be broken up into three different categories: Sheep, wolves, or sheepdogs. Which are you?

Grossman contends that the vast majority of us are sheep. And he's not saying that to be insulting. He just believes that we are in one of three categories, and most of us are kind, gentle, peaceful. We're sheep.

I went to a rodeo last week, That Famous Preston Friday Night Rodeo, I think it's called. It's the biggest rodeo in Idaho, and it's fantastic. And they have kids that are like four years old ride on the back of sheep.

heep are amazing. Because they will run in -- unlike bulls or anything else, they will run in, and then they will just run to the other sheep. And they stand there, and they wait. And they just stick in a herd. And you could be coming at them with a chainsaw, and they just -- I can herd them up and cut them in half. It's amazing.

Rarely if ever are people faced with conflicts that rise to the level of life or death. Most people try to avoid making any waves. Just try to do the right thing. Most people are good. And they don't know how to deal with dangerous and evil people when they fall into something that is unpredictable. They just do what everybody else is doing.

Most people depend on someone else to protect them. Now, according to Grossman, a tiny percentage of humans can be described as true wolves. Wolves are the bad guys in our society. This is a very small number of people. Wolves are the -- the sociopaths that commit violent crimes or ignore our moral or ethical boundaries. They're the ones that take advantage of the defenseless sheep among us. The wolves, he says make up about 1 percent of our population. So when the guy fell on the -- off the platform, the first guy, all the people that were there were sheep. Nobody moved. If one person would have moved, others would have followed. But nobody moved.

That's the last category. Sheepdogs. These are society's protectors. Sheepdogs live among the flock from birth. Helps them imprint on the animals they protect. They blend in. They watch for intruders within the herd. And usually just the presence of the sheepdog will keep the wolves at bay. But if a wolf isn't persuaded to keep his distance, a sheepdog is willing and able to fearless attack the wolf and protect the sheep. So the sheepdog among humans is almost exactly like the canine counterparts. Grossman says there are human sheepdogs that have the capacity for violence, but also the moral compass and a deep love for their fellow citizens. But in times of peace, they look like sheep. They're gentle. They're loving. They're kind. They blend right in with the sheep. For the sheep's part, they often find the sheepdogs annoying when things are going well. When people complain about a police officer giving them a ticket for a minor traffic violation, when a wolf shows up and the police catch him, the complaining stops and the people line up and cheer and celebrate. But that cop, that sheepdog, when it's peaceful -- and we see this all the time -- when things are going well, nobody likes the cop. But once you need help, boy, are you glad they're there.

Sheepdogs make up a very small percentage of the population. Maybe 1 percent. So that leaves 98 percent of the human population, is sheep. People who are not used to getting involved. Who just want to warned and graze. Take care of their lambs. They go to work. They go to school. They like their entertainment. They like to do what everybody else does. They just want to be left alone. They're sheep.

Sheepdogs, he says, are not born sheepdogs. I look at this like Marcus Luttrell. He is a sheepdog. That guy, if there's ever trouble, he's going to get a guy. Now, I've always thought you were born into that. Because I can't do that. Grossman says that we're hard-wired psychologically and sociologically to be sheep. To go along to get along. To become a sheepdog, you have to make a conscious decision to do so. You have to want to upgrade your mental, physical, and emotional hardware from sheep 1.0 to sheepdog 2.0. You have to be willing to move out of your comfort zone and away from the rest of the flock.

Now, it's a lot easier to just believe that, you know, a sheepdog is going to eventually just find his way into, you know, the situations. That we'll find the right person in the White House. You know, somehow or another, it will happen. My vote doesn't matter anyway. I don't know anything about the issues. I'm too busy to know where everybody stands. Besides, there are other people that know much more about it than I do. They'll go to the voting booth. They'll do the right thing. That's what happened in 2008 and 2012. 42 percent of Americans identify themselves as conservative. 42 percent. Compared to the 21 percent that say that they're liberal.

Who won the election?

PAT: Not the conservative.

GLENN: Someone else went to vote. You didn't go to the voting booth. Somebody else will do it.

Look at a crisis. The Middle East. There's nothing I can do about it. But somebody is going to do something. Eventually the sheep cry out. Somebody has got to do something. The problem is, someone isn't doing anything about it. So Christians, Muslims who aren't Muslim enough, homosexuals that are practicing homosexuals, that, by the way, don't exist in Iran, they're stoned to death. They're thrown off of buildings. Children are being slaughtered.

Planned Parenthood, I'm not a sheepdog. I don't know what to do. I just -- I just want to stay here in the pack. This is what I'm asking you to choose -- and I don't know how many people are going to choose to do this in Birmingham, Alabama. I want you to know, this is not an event -- you know, we had really good intentions with the first 8/28. August 28. When was it? 2010?

PAT: Uh-huh.

GLENN: Five years ago, we went to Washington, DC, with Restoring Honor, and 500,000 people attended. But it was pretty easy. I just asked you to go and just see that you were not alone. Now, there were some threats on that. So some people regretted and still tell me to this day, I regret not being there because I was afraid. But 500,000 people showed up at the national mall. But it was easy because all I asked you to do was just come. Just come. I'm not asking you to do anything. I just want you to see you're not alone. We sang. We cried together. Then we went home and we grazed like lambs.

This 8/28 is different. And I don't know how many people will come to Birmingham, Alabama. It's different because it must be different. We are going to Birmingham, Alabama, on August 28th and 29th. And now I've added the 30th because I'm going to be speaking at three different churches. I'm not going to tell you which ones they are. Because one of them has asked me not to because they just want their congregation to hear from me.

But for three days or two days at least, we're going to get our upgrades. We're going to learn how to be sheepdogs. We're going to learn how to stop being sheep. We're going to learn how to protect the sheep. We're going to learn how to march, how to protest, peacefully, lovingly, we are going to learn and demonstrate enough is enough, I will stand. We are going to protect the flock. We're going to stand up and be counted. We are going to declare to the whole world: Never again is now.

We mean it.

I've been a sheep most of my life. When I started the 9/12 Project, I said over and over again, I'm not leading that. I don't want to lead that. I'm not a sheepdog. I don't want to lead that. I said the whole time I was at Fox, I don't -- Pat will verify this. Every day, I don't know how much longer I can do this. I don't want to do this. I grew up in an alcoholic family. I was the pleaser. I was the one that brought everybody together and said, okay, come on. Stop arguing. It's all going to be good. Hey, let me tell you a joke. That's how I grew up. I don't like confrontation. I don't like this role.

I'm not a sheepdog. Let me correct that. I have never been a sheepdog. I am a sheepdog now.

Anyone who wants to join me on this, anybody who wants to change their life and say, I will stand, I will be counted, I don't know what I'm going to do, I don't know how I'm going to do it, but if I see someone thrown off a platform, I will be the one down in the track lifting them up. When I see an injustice anywhere, I know it's an injustice everywhere, and I will stop it. I will stand in the gap.

Did you know that in Hebrew, one of the definitions of prophet is that? It's not somebody that sees the future or anything. One of the definitions of prophet is just someone who stands in the gap. I told you yesterday, there are holes in our wall as a country. There are holes everywhere.

We have to put our fingers there and plug the holes. We have to stand in that gap. We need to -- we need to strengthen the links. We need to unify. A house divided against itself cannot stand. I want to tell you something that I wrote last night on Facebook.

We must unify. If you want to join me in Birmingham, Alabama, I urge you -- I had another talk with my family last night. My children said, what do you want us to do, Dad? And I said, I'm not telling you what to do. You need to find it. You're adults now. You need to find it. But this is a family of sheepdogs. We must stand united in love together. You want to join me? This time, it's different. Restoring Unity. In Birmingham, Alabama. 8/28 and 8/29. Tickets can be found at now.mercuryone.org. Now.mercuryone.org. Grab your tickets now while there are tickets left. And we will see you in Birmingham, Alabama.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.