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The seven mountains of culture - Glenn says 'if we lose these two, we're done'

September 24, 2015
Staff

WRITER

On radio Thursday, Glenn was joined by David Barton and George Barna - a pollster and researcher on American culture. Glenn started by introducing seven cultural elements, which are required if you want to destroy or build a culture.

The Seven Mountains of Culture:

1. Business

2. Government

3. Media

4. Arts and Entertainment

5. Education

6. Family

7. Religion

Glenn said we've already lost all the mountains except for two - family and religion - but they too are clearly under attack.

"If we lose these two, we're done," Glenn said.

Then they discussed what can be done to preserve our culture by defending the principles our nation was founded upon. According to Barna's research, it starts with encouraging America's pastors to become better leaders by preaching about the important issues affecting American society today.

Listen or read the transcript below for more.

Below is a rush transcript of this segment, it might contain errors.

GLENN: I want to give you the seven mountains of culture. Business, government, media, arts, and entertainment, education, family, and religion. Those are seven mountains of culture. And if you want to destroy or build a culture, you have to have those seven mountains. We have lost the mountain of business. They don't even teach ethics anymore. We're not teaching moral sentiments anymore. We're just teaching raw capitalism. The best business schools in the country, when the professor stands up and says, "Okay, so here's your case study, was that good or bad, was that right or wrong? The hands go up and say, did it make money?" And so we've lost business.

We've lost government. The media, I don't know if we've ever had. Arts and entertainment, we've never had. Education is gone to us. The last two mountains of culture -- and if we lose these two, we're done. The family. It is absolutely under attack. And the last one is religion. And religion, I think at this point, is neutral. It could go either way. The same thing with the family. But it is certainly not a positive impact. And I will get into that here, just a bit with this amazing pollster and researcher on the culture, George Barna. And he's with the Barna Group. And he's a Christian polling firm that goes out and looks for what is affecting the culture. What is actually happening?

David Barton is joining us, because this actually started with a conversation we had, how long ago, David Barton?

DAVID: Oh, it's probably been about almost two months ago, Glenn.

GLENN: Okay. So we started having a conversation -- why don't you tell the story how we got here.

DAVID: Yeah, we were having a conversation, and you said, "We need to get people to get their pastors to preach about stuff. What do we ask them to preach about?" And I looked at you and said, "I don't have a clue, but I think I know someone who does." So I called George that night and said, "George, here's the deal. Glenn would like to have people ask their pastors to preach about certain things. What do people want to hear? What do they want to --

GLENN: Looking for leaders.

DAVID: Looking for leaders.

GLENN: In our pulpits.

DAVID: Yep.

GLENN: Because I contend they're not shepherds, they're sheep. They're afraid. Some of them don't know what to lead on. Most of them also don't know how to be active.

DAVID: Well, there's a difference between being a pastor and being a leader. There's a lot of pastors; there's just not a lot of leaders. And a lot of leaders -- one of the things I challenge pastors with now is, hey, if you announce on Sunday morning or Saturday morning, or whatever your service is, you announce you're shutting down your church, on Monday morning, will civic officials be lined up at your church saying, "No, don't leave. You're too valuable to the community. We can't have you leave. You offer too much good stuff." And most churches community would never know.

GLENN: What was the church I went to in Houston, Pat, for that funeral. What was the name of that?

PAT: Second Baptist.

GLENN: That church, because I talked to the city officials, they've said, "They've changed our community. They've changed our community."

DAVID: That's right.

GLENN: That church, if they close down, that church would have city officials --

DAVID: They would have city officials banging on the stage because there's too much value added. And that's leaders. Those aren't pastors. Now, he's a pastor, but he's a leader. And he's changed his community around him. Too many places of worship do not change their community.

GLENN: So, George, how did you put this polling together? How did you go out and conduct this? When you hear what the results of this poll are, it will blow you away.

GEORGE: Well, the first thing we did, Glenn, was we wanted to do some qualitative research, which means, rather than telling the people, these are the issues you can choose from, we simply asked them, "What are the things that are on your mind, on your heart? What do you want to hear about? Just give us a laundry list of whatever comes into your mind."

So we did that with 150 people across the country, and then we put together this exhaustive list and looked at I think it was 150 different issues that got mentioned. Then we took the ones that were toward the upper half of the list and said, okay, let's go out toward a larger more representative sample of people. Give them the list and ask them on a scale, which ones do you absolutely have to hear. So what we're going to be talking about are the ones where people said it was extremely critical or very critical.

GLENN: "Critical" was the word?

GEORGE: "Critical" was the word, where they said, "I need to know what -- not what my pastor thinks about this, but what does the Bible teach about this?"

GLENN: Okay. I want to start at number 13.

Number 13, the media influence on public, content responsibility, truth, moral standards, choices for exposure, and resistance.

DAVID: This is what they're asking their pastor to talk about.

GLENN: Right.

DAVID: This is unbelievable. I don't think a pastor has ever been asked to talk about media, but people are begging for that.

GLENN: And the media itself would dismiss any pastor talking about the media.

DAVID: That's right.

GLENN: Now, 70 percent of the sample said that is critical to talk about this.

GEORGE: Extremely or very critical for them to know about that. Now, I have to say, the sample that we talked to, these were conservative individuals who are religious. The vast majority of them are Christians.

GLENN: Yeah, I mean, we're asking churchgoers. Yeah, we're asking church people, what is it -- what do you want to have your pastor talk about?

Number 12, no pastor in America would say this is even in the top 20. Islam. The core beliefs, response to Islamic aggression, threat to peace and domestic stability.

GEORGE: Here you have a group of people coming to church week after week, they're not sure they know what their own faith is about. And then in the news, they're reading all kinds of conflicting reports about Muslims and Islam and Iraq and Iran. They don't even know where these places are on the map. And so there's all these kinds of issues that are swirling around in their head. They're crying out for somebody to help them make sense out of this, and not just from a news perspective, but from a biblical perspective because they want to serve God well. They're begging leaders to lead them in this arena.

DAVID: Three out of four want to hear that. Three out of four.

GLENN: Number 11, church in politics and the church in government, separation of church and state, legal boundaries, church resistance to government. 73 percent say that's critical that it is preached from the pulpit.

GEORGE: And once again, to them, they're coming into this whole arena completely confused. Because they're being told all the time, no, we shouldn't talk about these things in public. In a church, are you kidding me? Why would you do that, talk about politics and government? They think there's nothing in the scriptures about this. They think there's no reason to even bring this up. But they're saying, God must have a position.

GLENN: Number ten is self-governance, biblical support, personal conduct, impact on freedom, and national sovereignty. Maybe I've heard one church talk about this, you know. That David Barton wasn't speaking at. Where I've heard them actually get up and on a Sunday start teaching about our -- our self-governance and what it means for the -- the governance of the people of the United States.

DAVID: You know, if you want to be a hero, just get in front of the bandwagon, like you're the band director. Three out of four want to hear this stuff, just be a hero, start talking about what they want to hear about. I mean, this should be a no-brainer. In a self-governing country, you can't be a self-governing country without self-governing citizens, and we won't talk about that?

GLENN: Number nine is bioethics, cloning, euthanasia, genetic engineering, cryogenics, organ donation, and surrogacy, 76 percent.

Then eight, role in government, the biblical view, the church/state relationship, our personal responsibility and limitations. What's the difference between eight and ten, self-governance?

GEORGE: Essentially, people don't know the difference. They just know that there's so much wrapped around these issues that they want them covered in full.

GLENN: Because there's three of them. There's church in politics, self-governance, and the role of government.

GEORGE: Yeah. And when you look at something like self-governance, remember the kind of culture we live in where people are basically saying, "Don't tell me what to do." Here's a group of people saying, "Please tell me how I should behave."

GLENN: Don't you think this kind of goes to our kids. People say, "Don't -- let your kids be free." No, kids want boundaries.

GEORGE: And structure.

GLENN: And I think we as a people know we need structure. We need universal structure. We don't want to be told what to do or treated like children, but we do want to know, there are some eternal answers here. Why are we just making this up, and why isn't anyone teaching us this?

DAVID: We're into kids and sports. Tell me any sports that kids are involved with that doesn't have boundaries and that we don't teach them boundaries from the very start. Why don't we do that with the rest of life?

GLENN: Correct. Number seven is Christian heritage and the role of Christian faith and American history, the church role in the US development, and the modern day relevancy. This is you, David.

DAVID: And I get my brains beat in by people saying, "You can't talk about that in church." 79 percent of Americans want to hear this in church. And I'm seen as an extremist for doing this kind of stuff.

GLENN: Right. Now, let me go to the top six, because I think these are stunning. There's not a preacher in the country -- would you agree with that? You poll these people all the time. How stunning is the top six.

GEORGE: I had to go back and rerun the data to make sure that I didn't get something wrong in the program that ran the data because it was not what I expected.

GLENN: Here's number six. 81 percent -- sorry, 80 percent are saying that it is extremely critical or critical that their pastor, priest, or rabbi speaks about Israel, its role in the world, the Christian responsibility to Israel, US foreign policy toward Israel and its enemies.

You guys were on TV last night and I said, "I knew we're doomed as a country when I stood in front of the capitol building and there were maybe 3,000 people there, 4,000 people there, and there should have been --

DAVID: And that was the Iran rally.

GLENN: Yeah, that was the Iran rally. There should have been maybe 10,000 pastors there alone.

DAVID: Yeah.

GLENN: Where were the churches? Where were they? The answer, they don't know.

DAVID: Right.

GLENN: The people, they have no idea.

DAVID: But people want to know.

GLENN: Correct.

DAVID: And, by the way, it's worth pointing out on this, also in the poll, he found out that 33 percent of pastors said they talked about Israel, but only 24 percent of people said they heard their pastor talk about Israel.

GLENN: So what does that tell you, David?

DAVID: It tells me that the guys who think they're talking about it, don't talk about it very much. Or they made a comment in passing or they thought they made an illusion that somebody understood. 80 percent of people want to hear this. Pastors, 33 percent said, "Well, I talk about this." But only 24 percent actually heard them say something. Which means they're not communicating what they think they are from the pulpit to the people in the pews.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.