Dinesh D'Souza to lift the veil on the Democratic Party in new documentary film

On radio Monday, author and filmmaker Dinesh D'Souza joined Glenn to discuss a new film he's creating with Gerald Molen - producer of Schindler's List, Jurassic Park and other classics. The new film, called Stealing America, will open during the Democratic Convention in July, 2016.

D'Souza compared the narrative of the film with his previous documentary, 2016: Obama's America, which he released in 2012 as an attempt to blow the whistle on Obama and expose a side of the incumbent president people didn't know.

"We made some predictions about Obama. And here we are, and I think the Obama we described is the Obama he's turned out to be," D'Souza said. "We want to do the same thing with Hillary. But in the new film, I want to go beyond the candidate, and look at the secret history of progressivism and of the Democratic Party."

He went on.

"People think the Civil War was a war simply between the North and the South. And the South was the pro-slavery side. The North was the antislavery side," he said. "But the northern Democrats, led by Stephen Douglas were defenders of slavery."

Listen to the eye-opening dialogue below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Dinesh D'souza, you know he is -- is one of my favorite writers. He came out with an incredible documentary right before the election last time that really kind of showed Obama's America and what he was planning on doing. And Gerald Molen is a guy that you know his work. You may not know him. Schindler's List. Minority Report. Jurassic Park. Days of Thunder. Rain Man. As executive producer. They are now working on a new movie called Stealing America. Welcome, guys. How are you?

DINESH: Great to be here, Glenn.

GLENN: Dinesh, this is coming out during the Democratic convention, and it is?

DINESH: Yeah. You know, four years ago, we tried to blow the whistle on Obama and expose a side of him that people didn't know. And part of what I wanted to say about Obama is that he wasn't just a bungler. He wasn't just an amateur, someone who didn't know what was going on. He actually wanted to see a shrinking of American prosperity and power. And so he we made a call on Obama. We made some predictions about Obama. And here we are. And I think the Obama we described as the Obama has turned out to be.

GLENN: Uh-huh.

DINESH: So we want to do the same thing with Hillary. But in the new film, I want to go beyond the candidate, and look at the secret history of progressivism and of the Democratic Party.

GLENN: Love this.

DINESH: Because there's a whole narrative here, the Democratic Party is the party of the little guy. It's the party of progress. It's the party of abolitionism and equal rights and equal opportunity and women.

GLENN: It's the exact opposite.

DINESH: So the truth is completely different. And this truth is buried. It's not just buried in the media, it's buried in academia so that there's a kind of false narrative out there. And that's all young people are exposed to. So we think part of the decision next year is a decision about -- not just about America, but what really does progressivism and the Democratic Party stand for?

GLENN: And it's unbelievable, because we're working on a new book that will come out right before the election called The Progressives. And it is the same thing, that people don't understand what they're dealing with. They have no idea. What is the -- what is the thing that you have put together so far that you say, "People are going to be shocked when they find out?"

DINESH: We're going to -- we're going to tell a new story about the party system in America. We'll tell you a new story about the Civil War. People think the Civil War was a war simply between the North and the South. And the South was the pro-slavery side. The North was the antislavery side. But the northern Democrats, led by Stephen Douglas were defenders of slavery.

So in other words, right away, you see that this was not so much a North/South divide, it was a divide between the Republican and the Democratic Party. And the Democratic Party, both in the north and in the south, staunchly defending and digging in in to protect slavery.

Now, of course, part of the narrative we'll deal with in the film is just the idea that, "Oh, yes, that's how things used to be. But we Democrats got really enlightened, and we got really smart. And now we're the good guys. And all the Dixiecrats and all the old slavery and segregation guys became Republicans." That is part of the official narrative. So this is part of the intellectual content of this movie. So we'll have a movie about a candidate. And we'll lift a lot of veils to show the candidate behind the mask. But we'll also lift the veils on the party itself.

GLENN: Do you guys think that Hillary will be the candidate? Gerald?

GERALD: I think it's questionable right now.

GLENN: I mean, put a movie in production that has Hillary Clinton as the candidate. I'm not sure. She is -- I mean, I hope she is. She's so wildly unlikable, by even her own party.

GERALD: It doesn't necessarily have to be all about her. The point that Dinesh has made about the -- you know, getting the truth about what the Democratic Party is all about. What they've been about. And about how anything that has become good in America, they have basically stolen. Abraham Lincoln was not a Democrat, even though they want to say so.

GLENN: How do you go from Schindler's List, Jurassic Park, Minority Report, all of these things, and then go to documentaries. Why are you doing that, Gerald?

GERALD: Look, I'm not a kid anymore. I've got grandkids and great-grandkids. And I really, really wanted them to have a little piece of America like I had, maybe the same opportunities that I had. And this guy right here has afforded me the opportunity to step back, and I don't worry about the big films anymore. I think the documentaries have a chance on being bigger because they speak -- if nothing but truth, to life. And I'm just concerned about those kids, and that's why I'm here.

GLENN: When you look at Schindler's List, it's happening all over again now with the Christians in the Middle East. And you would think that that's one of your more important films. But Minority Report, I would make a case, I mean, with exception of the pro cogs that are in the milk bath, that was so far ahead of its time. We're now seeing a lot of the stuff that was in Minority Report. Did you -- when you guys were putting that together, did you think, "Oh, this is total science fiction?" Or did you think, "Parts of this are real that are coming?"

GERALD: I looked it as strictly just --

GLENN: Just a movie?

GERALD: Just a movie, yeah. Just, it was fun and well put together by, you know, the genius himself. I enjoyed working on that film just for that reason.

GLENN: You did a lot of work with Spielberg. How did you get connected?

GERALD: I love him. I worked on a project in 1985 called The Color Purple as a production manager, and our relationship grew from that point on.

GLENN: Amazing. And now you're connected. How did you guys --

GERALD: I keep looking for geniuses.

(laughter)

DINESH: Well, someone told me that if I was going to go from being a writer and a think tank guy and a speaker to making films, that I should find someone who could really help me do that in the right way.

GLENN: Uh-huh.

DINESH: So they said, "Have you heard of this guy, Jerry Molen?" And I had -- I mean, I knew once I saw his resume. So I went and found Jerry, and I left him a copy of my book. And we talked. And we realized that although we come from opposite ends of the earth, our stories are actually unbelievably similar. By that, I mean, both of us are sort of outside guys who went into something. And we have experienced the American dream in our own life. And ultimately, our politics is based on that.

GLENN: When we're looking at the things that are coming, Dinesh, you and I have talked about the state of our country for quite some time. And I'm to the point to where I'm -- I think we've missed all the exits. We're going to pay a very heavy price. I don't know what that entails, but we're going to pay a very heavy price. And not just us, the entire western world.

DINESH: And the entire world. Because America brought something new into the world. And it's made the world a lot better. It's almost impossible to envision the 20th century without America, what would have happened to World War II. What would have happened to the Cold War? And I think Americans don't realize that for the last 65 years, they've been living in a privileged position, in which American prosperity, American power, the American passport is better than anybody else's passport. So once that goes away, history shows that it never comes back.

I mean, think of the ancient Athenians. Or think even about -- the sun did set on the British empire, and British empire is just never coming back. So America has its moment now, but if we squander it -- and I think what drives me nuts is I think that at the highest level, it's being squandered deliberately. And by deliberately, I mean by an ideological vision that wants America to be subtracted, to be shrunk, to be reduced. And if anyone had said, you know, even seven years ago that the United States would be, in a sense, in an oppositional position against Israel and aligned with Iran, I think even Democrats would have thought that was crazy. That would never happen.

GLENN: And we don't seem to care now. I mean, if I would have said to you ten years ago -- in fact, during the Obamacare debate, one of the deals was, "You're going to be paying for abortions." No, that's outrage that you could even say something like that. No, no, no. Look, now, even the Republicans won't do anything to stop us paying for Planned Parenthood and abortions. I mean, it's insane, where we have end up. And people just seem to be kind of okay with it.

DINESH: Or even the idea that this whole stand -- Shout Your Abortion. The idea of abortion as a positive good. It almost reminds me of the time when, during the American founding, slavery was seen, even by people who had slaves, as a regrettable necessity. Thomas Jefferson said, "We have the wolf by the tail. We can't hold it, and we can't let it go." So this ambivalence was there, even on the part of the South and the southern planters. But starting about the 1820s, you had the positive good school of slavery, the idea that slavery was good, not just for the slave owner, but good for the slave.

This was like taking things way beyond -- and no one thought that in the 18th century. Similarly now with abortion, we've gone from sort of safe, legal, and rare, to this sort of idea that this should be promulgated.

GLENN: That this is actually good.

DINESH: A sacrament in modern liberalism.

GLENN: Yeah. You mentioned the youth. I'm torn. There is -- there's two sides. There are those who are completely clueless that have bought into it 100 percent. See America as the bad guy. See capitalism as, you know, a horrible, horrendous thing. And then you see another side, the side generally speaking, I think it's the Christian youth, that are awake and saying, "Wait a minute. Wait a minute." And are active. Which way do they fall? And how does this film actually hit them?

DINESH: I think that there's an idealism in young people that's very good. And there's a brand of conservatism that some people have been selling for 30 years, which does not resonate with young people. And that's the idea that, "Hey, you're young and idealistic, and we know that you're a liberal. But wait till you become older and jaded like we are and start having to pay taxes, and then we hope you'll swing over to our side." But that's never going to tap into the idealism of young people. We need a competing idealism.

GLENN: That's right. Are you a little shocked that in the -- we just said it earlier today. That there's not this -- that many of the people who are running today -- I said to -- which candidate was it recently? I said, "Stop with the IRS. What I'm looking for is someone who comes up and says there's a whole new way to do this." Because that's what we're doing with everything else in society. Everything else is, there's a whole new way of doing this. Why are we doing something that was started in the early teens of the last century and saying, "That's a good system." It's not. I'm looking for game-changers. I'm looking for people who say, "I have a completely new way of looking at this, through the framework of the Constitution. But a totally different system." Are you surprised that we're not getting that kind of thinking from very many -- I mean, Bernie Sanders is still looking back at the old system. But Bernie Sanders, that's what is attractive about him to so many people, is he's saying, "This doesn't work. We're going to try something entirely new."

DINESH: Yeah, both sides are actually now in a moment of reaction, in my opinion. We are -- our team is back to the '80s, and their team is back to the '60s.

GLENN: Uh-huh.

DINESH: Now, when I came to America, this was in the very late '70s, there was a kind of electricity around modern conservatism. It actually didn't come from Reagan. It preceded Reagan. A lot of the ideas that we consider Reaganism were out there. Jack Kemp was talking about supply-side economics. General Daniel Graham was talking about missile defenses. And so there was a whole new way of looking at the world, but we haven't advanced beyond that. And so I think we're back in that moment now when we do need not only new ideas, but new ways of getting those ideas out.

GLENN: Do you see them on the horizon? Do you see -- who are the leaders of tomorrow? Have you seen anybody that -- that you're excited about?

DINESH: Well, let me put it this way. I think that when I look back at Reagan. Reagan came along, and all the ideas were out there. And Reagan said, "I like this. I like that. I like this." And that became Reaganism. So, in other words, it's a mistake for us to look to these candidates and say, "You're going to save us. We're waiting for you to come up with these ideas and then we're going to -- no, the candidates are actually looking to us to generate the ideas.

GLENN: But do you see someone that is capable of selling those ideas? Like my guy is Ted Cruz. But I -- I worry about his ability to sell it to the American people. Do you see a good -- do you see a good person out there? You're going to vote today. Who are you voting for?

GERALD: Today?

GLENN: Yeah.

GERALD: Rubio?

GLENN: Why?

GERALD: Because I like his message. And the more I listen to him, the more I like it. He seems to be able to get across and make his point, I think understood by the people that he's speaking to.

DINESH: It's surprising. And I feel this a little myself. As I talk to people, "Who are you for?" And they're hesitant to say. They're hesitant to say in part because they feel that our field is wide, it's deep, it's diverse, it says a lot of good stuff out there. It's not like previous times, where we want to pull our hair out.

There's an impressive group of guys out there, and gal. But not -- one hasn't come forward, I think where people feel like, "That's our man. That's the guy who is going to take it all the way." And so we're in that shaking out moment. And Trump, of course, is in the middle of it breaking all the toys and kicking everything upside down. I don't think a bad thing, by the way. Because I think the Republican Party has been so sleepy, so out of it, so disengaged, that it takes a little bit of a bull in a China shop to wake those people --

GLENN: I really don't have a problem with him being a bull in a China shop. I'm surprised how many conservatives look at him and say, "Yeah, I'll take him." I mean, I understand he's making things interesting. He's breaking things up. I understand the role he's playing right now. But to look at him and say -- after all we've gone through, with saying, "Constitution, Constitution, Constitution." And then to have a guy who is like really not a Constitution guy.

DINESH: I think it's because people distrust the Republican team from -- look, we had a Republican House and Congress. So the question becomes, "What do those guys do all day?" I feel like Obama wakes up every morning and goes, "How do I put the knife a little more deeply into the other side?" That's his daily agenda. And our side appears to wake up thinking, "How do we prevent the knife from going a little more deeply into our back today?"

GLENN: Right.

DINESH: That's all we do. So people are annoyed, they're frustrated, and they feel maybe Trump will do something different.

GLENN: Dinesh D'souza and Gerald Molen, the name of the next project that is coming out during the Democratic Convention is Stealing America.

Stealing America by Dinesh D'souza. Thanks guys for being a part of the program.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.