Jason Chaffetz announces run for Speaker of the House

Utah Congressman Jason Chaffetz joined Glenn on radio Tuesday to share why he wants to run for Speaker of the House.

Glenn introduced Chaffetz as a good friend who he hasn't had a chance to catch up with for quite some time.

"I've kind of lost track of Jason and what he's been up to lately," Glenn said. "We wanted to talk to him firsthand and hear his case."

Listen to the exchange or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Congressman Jason Chaffetz. He's from Utah. He's a guy who actually sleeps at his office. He's been -- when he was at Fox. He was one of the refounders. He was a guy who was right there on the front lines and has been working hard to change the way things are done in America. Has been a good time -- or good time? Good time friend. A long-time friend and a good friend for quite some time. We haven't -- we haven't had a chance to catch up with each other for I don't know how long. So I've kind of lost track of Jason and what he's been up to lately. But I saw he was announcing he wanted to be Speaker of the House. And we wanted to talk to him firsthand and hear his case.

Hi, Jason, how are you, sir?

JASON: Hey, Glenn. Glad to be with you.

GLENN: Good. Tell me, you've decided to run for Speaker of the House. A, is this real? I'm not putting you in this category. I hear some people are doing it just to get their name out, et cetera. Et cetera. Is this real, and why do you want it?

JASON: You know what, it's time for a fresh start. And when John Boehner was up last time, nobody ran against him. And I thought, "Shame on us." There should be choices. You're either part of the solution, or you're part of the problem. And so I think if I got better, smarter way to do it, I should throw my name in the bucket. And, you know, guys like me who are underdogs, there's no way we're supposed to be able to do this. But, gosh, you can't win if you don't try. So I'm throwing it all out here. I don't plan to be in Congress for very long. But when I'm here, I'm going to give it everything I got.

GLENN: So, Jason, tell me what the biggest problem, and what you're going to change.

JASON: Internally, we're breaking apart. We don't have the process to allow that groundswell of expertise so that members can represent their own districts and that they can actually bring forth amendments and vote on things that they want to vote on. It's been too much of a top-down process. I'm tired of reading my phone, what the speaker is going to tell me, and then go into a meeting and the Speaker says, "This is what we're going to do."

It's supposed to happen organically from the bottom, up. I also do believe that once the conference gets behind something, we have to go fight for it. We have to take that battle to the Senate, to the White House, and to the American people. We don't -- we're not very good communicators. I actually want to be a Speaker who speaks and goes out and makes the case to the American people why the conservative viewpoint -- why what Republicans stand for is the right thing to do in this country.

GLENN: Okay. So give me a couple of -- the biggest mistakes, the things that we should have done that Boehner just didn't do.

JASON: Well, look, the debt and deficit is right near the top of my list. I was elected same time as Barack Obama. The debt has gone from 9 trillion to $20 trillion.

The president the other day said he's not going to negotiate on the debt ceiling. He's not going to negotiate on -- well, what he's saying is, he's okay with borrowing more money from China as opposed to actually fixing the underlying problem.

We were elected not to perpetuate the status quo, to actually fix the problems of this country. And we fixed some of them, but I want to start scoring some touchdowns and putting bills on the president's desk. And that, we haven't done. And I'm not here --

GLENN: Tell me about the continuing resolutions.

JASON: Well, I voted against the last one. That's a terrible way to do business. We want to have more open process so that you can actually go through what's called regular order where members are allowed, page by page, line by line, to offer amendments. And then you vote on those.

And on some of those, we did that. You know, when I was here when Nancy Pelosi was running the place, we never even did that. So we started that process. We came almost halfway. But I'd like to keep pushing that. Pushing that. Because regular order and better process yields a better product. It won't be everything I want or Glenn Beck wants or any other member wants. But it does yield a better, more respectful process. That's what we're here to do.

GLENN: Jason, I will tell you this, based on just your voting record, you're our guy.

JASON: Well, good. I better hang up now.

(laughter)

GLENN: Daniel Webster, however, was on with us, and he was quite clear on the process. Now, he wants to run for Speaker of the House too. According to his voting record, he's not the guy I want. However, when he was talking, he talked solely about the system. And he's like, "Look, the system will work itself out if the system is used." And the continuing resolution is something that is really, really boring to a lot of people.

JASON: Right.

GLENN: But it's probably the most critical thing we have in the process to stop the Republicans from this constant retreat. It's not the way our system was meant to be done. And it's why they always have a government shutdown if you say I want to change The Birdcage paper. Oh, you want to shut down the government. It's because of the continuing resolution. So how can you -- what you just said to me, I want to keep moving forward. No, I don't. I want our government to run the way it was designed. Will you as a Speaker of the House take that stand?

JASON: That's what -- that is what I'm saying. There's a lot to learn from Daniel Webster because what he did in Florida is very important. And he's very smart on these issues. He and I have very different voting records. But I'm not there as the Speaker to impress upon everybody else my political agenda.

The role of the Speaker is to make sure that the process is such that the will of the body actually surfaces. And to that extent, the process is broken. And there has to be changes on how we pick committee chairmen, on how we go through the process of the regional representatives. A lot of the internal structure stuff that no matter where you are on the political spectrum, we have a lot of people that are terribly frustrated.

And if you can get the process right, this is where I think I agree with Daniel Webster. You get that process right. I think then you're going to get a better product. And I want it to be as conservative as possible. But I recognize I'm probably much more conservative than the bulk of other members. And that's okay. But I'm not here just to dictate to them, "Oh, you have to do it my way." I've been on the receiving end of that, and I don't like it.

GLENN: According to my notes, you took Mark Meadows off his committee assignment, presumably for voting against John Boehner. Was that retaliation? What happened there?

JASON: That wasn't the only reason. It was about some other things. But, you know what, I overreached. And, you know what, we all make some mistakes. I would like to think as a leader, I was smart enough and humble enough to listen to my committee members who thought I was too harsh. And it was a good lesson for me, that you're not going to build unity and move the ball forward by breaking knuckles. I overreached. And I shouldn't have done it. And I recognized it. And we reimplemented him a few days later.

And Mark and I have a good working relationship. He has to represent his constituents from North Carolina, I have to represent mine from Utah. If we agree, we agree. But that's a valuable lesson that I learned.

GLENN: May I just delve a little further into that?

JASON: Sure.

GLENN: What -- how did you learn that lesson? Why did you learn that lesson? And when you said there were many things, it wasn't just that, why did voting --

JASON: Not many things, but yeah --

GLENN: But why did the Boehner thing even come into play? Why should anyone be punished for standing up against the leader?

JASON: First of all, I never spoke with the Speaker about this. I never spoke with his staff about it. That was my decision. But I -- I had some discussions, very candid discussions with Mark Meadows, and I think we both are in a good place now. But you learn that lesson.

And partly, it was listening to the 25 -- we have 25 members on my committee. I'm the chairman of the Oversight Committee. Most of them came in. We sat down, and we talked for an hour and 40 minutes. And it was very healthy.

And I said, "All right. Let me sleep on it. I believe in prayer." And I prayed about it. And I came back out of that and thought, "You know what, darn it. I overdid myself. And I shouldn't have done that." And I announced the next day that I would make the change back. They were right. I was wrong.

GLENN: Good for you.

PAT: But Jason you did vote for Boehner last time.

JASON: Yes, I did. Yes, I did.

GLENN: Why?

JASON: Partly because he was the only nominee. We didn't have anybody else. And like I said, here we go again. And, look, I'll support the nominee. And I said I'll do that. But I put myself in the ring now. So if I think have a better way, then you better get in and run. And so I do think I got a better way. I do think I could do some of these things. A guy like me is not supposed to rise up and -- after just -- you know, in his fourth term become a Speaker. I get that. But I think I can do things a little bit better. And so you put your hat in the ring. If I lose, I lose. But now that I'm trying, I'll know that I gave it my best shot.

PAT: That's not entirely true that nobody ran against him. Because Louie Gohmert did. I know a lot of people didn't think he was a serious candidate.

GLENN: Right.

PAT: But I don't fully understand that. Because Louie a pretty strong conservative. And maybe there just aren't enough conservatives in the Republican Party anymore to elect one as Speaker. What is -- is that what it is? And if so, how does that affect your candidacy?

JASON: Well, I don't believe it should be a litmus test on how conservative or how liberal a person is. You're electing a person who is going to speak for the body, negotiate with the White House, the Senate, who is going to be a fair arbiter of the full political spectrum within the Republican conference. And so, you know, I -- I have a lot of respect for John Boehner. And I know a lot of people don't. But John Boehner was very good to me. And I didn't owe him anything. He didn't ask for anything. But of the candidates out there, yeah, I -- I -- I did vote for John Boehner.

GLENN: I will tell you this, think what you want about somebody when they say, I have a lot of respect for John Boehner, but I will tell you that coming on this program --

PAT: And telling us that.

GLENN: And telling us that and telling this audience that, it takes some real balls.

JASON: Well, yeah. Let me tell you why. I fought to get rid of earmarks. And when I first got elected in 2008, everybody else in the delegation was for them. And I went to John Boehner and I said, "Can a guy like me survive here because I'm fighting against earmarks?" And he said, "Jason, I've never asked for earmarks." And I do appreciate that John Boehner, when he actually became the Speaker, you know what he did? He got rid of earmarks. That has been the political candy that leadership uses to coerce votes and get bills passed. It made it easier. And he took it away from himself and took away power from himself. And I do admire him for that.

PAT: He also got none of the things done he said he was going to. He said they were going to get 12 things done in 12 weeks. And none of them -- I think one of them happened.

JASON: I'm telling you --

PAT: One.

JASON: There are a lot of things I like about him. And a lot of things I don't. A lot of things are frustrating. I'm not going to trample on him as he goes out the door. That's just not my style.

GLENN: Yeah, it's not necessary to do that because we're talking about the future. So what will set you apart from John Boehner?

JASON: Well, I want to be a Speaker who speaks and goes out and makes the case to the American people and takes the fight to the president and to the White House. I'm tired of just gravitating to the lowest common denominator. And if Mitch McConnell and the United States Senate can't get something done, you know, we have to figure out where we'll hold the line here.

GLENN: Would you shut down the government over Planned Parenthood?

JASON: Look, the discussion is -- it's not just Jason Chaffetz. It's the conference as a whole. So I've hold the president say things like this. I don't think having $20 trillion in debt is the right solution. I really don't. I think that question is for the president of the United States. Our job in Congress is to get that bill on his desk. And if we can't get that bill on his desk, then we can't even get to that next step. That decision on shutdown is the president's.

GLENN: Jason, we haven't talked to each other for I don't know how long.

JASON: Yeah, it's been a while.

GLENN: How is your soul?

JASON: I'm so comfortable with myself at this point. I have this amazing wonderful wife and family that I couldn't be more proud of. And I know that I'm not -- this is temporary in its time. And part of the reason I'm running, Glenn, is I'm -- I'm fine with losing. You know, I'm okay with losing. Because I'm not trying to be here forever. I'm going to give it everything I got and then go home. That's -- that's where my heart is. My heart is at home.

GLENN: So you're telling me -- are you making an announcement that you will not run for Orrin Hatch's seat when he retires?

JASON: I might make that announcement -- if I wanted to be here for a long time, I would run for the Senate, and I have not. Nor do I anticipate doing that. But I'm not making the official announcement here today.

(laughter)

STU: We're trying to bring some --

JASON: Nice try. But go ahead.

GLENN: All right, Jason. Best of luck. And the vote is on Thursday, right?

JASON: That's the first step. That's the conference vote. But the real vote on the floor, that happens at the end of October.

GLENN: And the best way for people if they choose you or somebody else, what's the best way they can support you?

JASON: Call their members. Find out who are their members voting for. I'm not -- I don't have a formal whip operation. Just call your member of Congress. Figure out who they're voting for.

GLENN: Okay. Good. Jason, thanks a lot. Appreciate it. Buh-bye.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.