Why Won't Hillary State the Difference Between a Socialist and a Democrat?

January 06, 2016

Editor

Hillary Clinton refused to explain the difference between a socialist and a Democrat to Chris Matthews in an interview on MSNBC Tuesday.

Clinton, who called herself a "progressive Democrat," sidestepped the question at first, saying this was really a better question for Bernie Sanders, a self-described democratic socialist.

When pressed, Clinton simply replied "I'm not one" before talking about how much she wants to get people to work together.

Glenn shared his reaction on radio Wednesday, saying it fascinated him that she couldn't answer the question---even though it was set up as a "softball question."

"She won't answer that at least for political reasons because the left falls apart," Glenn said.

Listen to the segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: CNN asked me if there were any questions that I would ask the Democratic candidates during their first debate. And I said, "Yes. What's the difference between a Democrat and a socialist?" I think that's really important to know. What's the difference? Bernie Sanders is an avowed socialist. Hillary Clinton says she's a progressive Democrat. What's the difference between a progressive Democrat and a socialist?

A fascinating piece of audio. I mean, this is really, truly fascinating. Chris Matthews asked this of Hillary Clinton, and he is asking her in a way to help her. He's not coming to her and saying, "You're a socialist." He's actually trying to get her to say what the difference is. In his mind, there is a real difference between a socialist and a Democrat. I'd love to hear him answer this question.

But he sets Hillary Clinton up with what he believes is a softball question, and she cannot answer it. Listen.

CHRIS: What's the difference between a socialist and a Democrat? Is that a question you want to answer, or would you rather not?

PAT: And how about that too -- how about that qualifier, is that a question you would like to answer, or would you rather not? Because I can let that go if that's too hard.

GLENN: There was a real setup when he was talking about -- you know, before he got to that.

PAT: Yeah. Because he said, I want to help you out.

GLENN: That were his words. I want to help you out. Okay? Then, what is the difference? Do you want to answer that or not?

HILLARY: You know, you would have to ask --

CHRIS: Well, see, I'm asking you. You're a Democrat. He's a socialist. Would you like somebody to call you a socialist? I wouldn't like somebody calling me a socialist.

HILLARY: No, but I'm not one. I'm not one.

CHRIS: Okay. What's the difference between a socialist and a Democrat? That's the question.

HILLARY: Well, I can tell you what I am. I'm a progressive Democrat.

CHRIS: How is that different than a socialist?

HILLARY: Who likes to get things done. And who believes that we're better off in this country when we're trying to solve problems together. Getting people to work together. There will always be strong feelings, and I respect that, you know, from the far right, the far left, Libertarians. But whoever it might be, we need to get people working together. We got to get the economy fixed. We've got to get --

PAT: What a crap answer.

STU: There will always be strong feelings.

CHRIS: I think the difference is -- and Debbie Wasserman Schultz wouldn't answer the question either. I asked her. Because I know politically you have to keep together -- the center left and the left has to work together. I know all that.

GLENN: Stop. Stop. Do you hear that?

PAT: Yeah.

GLENN: I know you don't want to answer this because you have to keep all of you together. But he started with, "I wouldn't want to be called a socialist." So here's what's happening here, in this, he's talking about -- he is saying, "I wouldn't want to be called that. I would want to be called a socialist. What's the difference between the two?"

PAT: She can't.

GLENN: Then he realizes she can't answer that or she won't answer that at least for political reasons because the left falls apart. They're trying to tell us that we shouldn't listen to people like Ted Cruz. Ted Cruz, he is crazy! He's crazy. And they've got to get Ted Cruz out of that party.

However, the leading candidate and one of the leading voices on the left from MSNBC, they're having a discussion that you probably don't even want to say that because you have to keep all of the crazies together. Isn't that interesting? They admit it!

PAT: Uh-huh.

GLENN: While they are telling us we have to separate ourselves from each other.

PAT: Yeah. And her bogus, BS, totally garbage answer on what a progressive Democrat answer is. It's not about people getting together and working together. That's about the government doing things for people. If it -- it's conservatives who are about people doing things together. That's conservatism. We all help one another. We keep the government out of it. And we want them at arm's length. Her deal is she wants the government to do it.

STU: She said that she understands that people have strong feelings, though.

GLENN: She could be saying, bringing people together in groups. For instance, we want the labor unions -- I'm being sincere. We want the labor unions and the Department of Labor to work together.

PAT: Or it could be, we like to bring people to groups and put them behind barbed wire, like they did in World War II. You know, it could be that.

GLENN: Right. Right. The progressives did that. She continues to say, she's an early 20th century American progressive. But really from the roots of the progressive -- they were all socialists. All of them were socialists. The only reason why they weren't communists is because the progressives, those socialists didn't believe in a violent overthrow of the United States government. They thought, "We'll just do it slowly. We'll progress into socialism." So there is no difference between a progressive and a socialist. Anybody who tells you differently is lying to you.

PAT: Communist with patience.

GLENN: Communists with patience. That's all they are.

STU: Yeah. And it's speed of delivery, right?

GLENN: Yes. It's why Barack Obama signed in a -- in gun control yesterday in his executive order because he knows, if Hillary Clinton gets in, she'll leave that in and build on top of it even more gun control. It's progressive. Little, teeny steps to get you where you want to go.

STU: Uh-huh. What is the endgame of Chris Matthews in this clip? What's he doing? Is he trying to say -- well, it's obvious there's a difference between socialists and Democrats. But you can't say it because you have a little political group to keep together. Is there any more to that clip where he explains what the difference is? Does he even say it?

PAT: No. No.

STU: Because I can't detect it anymore. There was a time where I guess you could.

GLENN: Let me say this. Here's good news from the Democratic front. And I can't remember the numbers exactly, but I think 54 percent -- let me just -- let me be crazy wrong in the other direction.

30 percent -- I believe it's 54 percent, but 30 percent of the Trump supporters are Reagan Democrats. So they're Democrats.

That tells me that there are Democrats out there that want an FDR-style Democrat in office. Now, I don't want an FDR-style. That's a progressive. And I don't want an FDR. But there are those Democrats that want an FDR-style president. And they don't buy into this Marxism that is so blatantly obvious with Barack Obama. And they don't like Hillary Clinton.

So a very bad number is 30 percent of the support coming for Donald Trump is -- is from a Democrat. So maybe there's a difference there.

STU: I don't know. I mean, it's funny because you see this --

GLENN: It's an America first -- the difference I think is --

STU: Big government control.

GLENN: Big government control, but America first.

STU: Right. Which is kind of like that old-school union. What the unions used to be back in the day.

GLENN: Yes. Yes. More of a, I hate to say it, national socialist.

STU: Hmm. The question about whether socialists and Democrats are the same is being answered by the market, right?

GLENN: Yes, they are the same.

STU: Right now, Bernie Sanders who is an admitted socialist has 35 percent of the vote. Which you might recognize is about roughly what Donald Trump has out of Republicans. Now, that's about the same percentage. He's sitting here running -- he's in second place in the primary. And he's saying he's a socialist.

Now, she has almost identical policies to him up and down the line, which is why she can't make the distinction. She just doesn't want the branding. But the Democrats themselves are accepting the branding. They don't mind it. They're coming out and saying, "You know what -- and this is a prediction you made long ago, that people would come out and just start saying it. Well, is there a clear example of people coming out and saying it when you're saying -- a guy who has admitted he's a socialist, has a third of the vote from the Democratic Party. So you could say, "Well, there might be a slight difference here or there." But the vast -- the general vibe of the party is we accept these values.

GLENN: And here's the other thing, if you don't think America is a progressive nation, you have to look at 35 percent is going for socialist. Then what is it? 35 percent is going for -- or 40 percent is going for Hillary Clinton. What is her number?

STU: No, she's higher than that. She's in the 50s.

GLENN: She's in the 50s. Okay. So that's one side. 30 percent of the other side is going for Donald Trump. He is a progressive. He is a national progressive. And that's -- that's who he is. So, you know, you've got, what? 50 percent of this country saying, I'm cool with that. I am cool with at least an FDR-style presidency.

PAT: Except I don't think Trump supporters don't think that's what Trump is. At least the Republicans ones.

STU: Right.

PAT: They don't believe that he's the progressive that he is. They don't understand it. They don't get it. They don't care.

GLENN: How? How? How?

PAT: All they care about is his brashness. That's all they care about.

JEFFY: Well, and his management.

GLENN: No, come on. Don't be sarcastic on this. I'm really trying to understand --

JEFFY: They are.

GLENN: I don't think there's a way if you're intelligent at all, that if you're honest at all, if you look at his record of what he's done and said in the past and see him as anything, but a progressive. He said in the Republican debate, nationalized health care works.

JEFFY: Right. Right.

PAT: So you said it in your disclaimer. If you're intelligent at all --

GLENN: Or honest.

PAT: Or honest.

GLENN: I think there's a lot of intelligent people who are hoping that he is what they want him to be.

JEFFY: Right. The guy that will get things done. The management.

GLENN: Right. It's the same thing -- you know, reasonable people who voted for Barack Obama because he was about hope and change. And you talk to them, "No, listen. What is he saying about Jeremiah Wright?" That doesn't matter. He wants to change things this way. And they refuse to listen to it. So that's not intelligence. That's intellectual honesty.

Featured Image: Democratic presidential candidate Hillary Clinton speaks to guests gathered for a town hall meeting at the Orpheum Theater on January 5, 2016 in Sioux City, Iowa. Clinton, who is leading the race for the Democratic presidential nomination in Iowa, had three campaign stops scheduled in Iowa today. (Photo by Scott Olson/Getty Images)

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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