Thomas Jefferson on Healthcare, Big Government, Marriage and Christianity

Several years ago, author and historian David Barton published a book about Thomas Jefferson. For four weeks it remained on the New York Times bestseller list before being pulled by the publisher. Why? Progressive liberals who didn't want the truth revealed about Thomas Jefferson complained heartily, scaring the publisher into thinking the book was full of nonsense.

Encouraged by Glenn to address every issue raised by those skeptics, David Barton has returned with The Jefferson Lies, an historically accurate account supported by original documents. This compelling and fact-based new book gives an account of Jefferson's beliefs on a variety of issues---including healthcare, big government, marriage and Christianity.

"I went through and listed 15 specific things Democrats are doing right now that Jefferson would go through the roof over," David Barton said Tuesday on The Glenn Beck Program. "Not the least of which Jefferson had very clear opinions on healthcare and who should and shouldn't do healthcare. And the federal government was not to do it. It was to be in the states."

Jefferson's stance on the separation of church and state is also widely misused by liberals to undermine faith in public schools. Some even use it to mischaracterize Jefferson as an atheist. But his views on faith were clear:

No nation has ever yet existed or been governed without religion, nor can it be. The Christian religion is the best religion that's been given to man, and I, as chief magistrate of this nation, am bound to give it the sanction of my example.

Glenn praised Barton's new book, calling it a must-read for every American.

"The book is about Thomas Jefferson. And the book is called The Jefferson Lies. Everything the left has said about Thomas Jefferson that is an out-and-out distortion and lie, backed up with the facts," Glenn said.

David Barton will discuss The Jefferson Lies with Glenn tonight on TheBlaze TV at 5:00 ET.

Listen to a complimentary segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: I want to tell you a story about how truth in America gets squashed. And somebody who comes up off the rope and says, "Oh, really?" There was a book that came out about, three years ago. And some -- some liberal wannabe geniuses got together and decided that they had a way to get this book off the New York Times list and to get the book pulled off the shelves in America.

Believe it or not, pulled -- a New York Times best-seller, pulled from the shelves. Why? Because these liberal professors got together and scared the publisher and said, "This is -- these are all -- this just isn't even true." And they scared enough people to where it was pulled off the shelves.

I happen to know the author. And I happen to know the research the author does. And I called the author while this was going on, and I said, "What the hell is happening?" And he explained it to me.

And I said, "But I know you well enough to know and I know you have the actual documents to prove this and back this up."

He said, "Yes."

I said, "You know what you should do? You should take all of their concerns, all the things they said and you should add them to this book. And you should use the original documents that shut them down and then republish."

That's exactly what this author has done, and it is even stronger than it was before. And the reason why they wanted it pulled in the first place is not because the facts aren't right, is because this gentleman that he's talking about in this book is revolutionary. This book is about, if you don't take this guy down, you can't destroy America.

The book is about Thomas Jefferson. And the book is called The Jefferson Lies. Everything the left has said about Thomas Jefferson that is an out-and-out distortion and lie, backed up with the facts. The author is David Barton. And he's with us now. Hi, David.

DAVID: Hey, Glenn.

GLENN: I can't tell you how happy I am that you've published and put this out. Do you want to get into at all what happened before and what --

DAVID: I'll go where you want to. But I want to pile on what you said. Because people have to get rid of Jefferson on the left if this is going to work. And they've done such a good job that we've been hearing recently the calls for Jefferson to be taken off Mount Rushmore, for him to be taken off the nickel, for them to tear down the Jefferson Memorial in Washington, DC. The Democrats are saying, "No more Jefferson/Jackson HEP dinners. Jefferson has nothing to do with who we are."

GLENN: Andrew Jackson does.

DAVID: Andrew Jackson, that's a good guy to get rid of.

GLENN: Yeah, he's a good guy -- yeah, I would be for getting rid of Jackson.

DAVID: Absolutely.

GLENN: They will stand around and love Jackson, who was a horrible guy. But you got to torch Jefferson.

DAVID: Yep. You got to torch Jefferson. And, man, his ideas are so opposite to where they are today and where most folks in government are.

GLENN: When I was growing up. It was the Jefferson dinner. The Jefferson/Jackson dinner for the Democrats. And the Lincoln dinner. And they have now -- we still embrace Lincoln. But they are divorcing themselves from Jefferson. Let's go through some of the policies that you say are exactly the opposite, based on facts.

DAVID: Well, I went through and listed 15 specific things Democrats are doing right now that Jefferson would go through the roof over. Not the least of which Jefferson had very clear opinions on health care and who should and shouldn't do health care. And the federal government was not to do it. It was to be in the states. He has very clear --

GLENN: Wait. Wait. Give me some examples on that, David.

DAVID: Let me read you a quote from Jefferson.

GLENN: Because you don't think of health care as something they even debated back then, but they debated abortion back then.

DAVID: That's right. All of these issues. Nothing new. Jefferson says -- here's what he said between the role of federal and state governments on health care. He said, the federal government is to certify with exact truth for every vessel sailing from a foreign port the state of health which prevails at the place from which she sails.

So if you're coming from overseas, you have to be healthy to come to America. But the state authorities are charged with the care of the public health. So health goes to the state level. It's not a federal thing. It's not one of the 15 enumerated powers. It goes to the states. So there's a role for the feds, only with the borders. Once it's inside the borders, everything inside the borders for health care belongs the states.

GLENN: Okay. Give me the next.

DAVID: Let's take -- debt. How about debt? That's a real easy one.

You know, it's -- so many things here to deal with. But let me take debt. Or even federal growth. Listen to this. Federal growth.

I think we have more machinery of government than is necessary. There are too many parasites living on the labor of the industrious. The multiplication of government offices, the increase of expense beyond income, the growth of the public debt, these are all indications that we need a pruning knife in government. Small government.

GLENN: You say that he also is dead-set against what the Democrats are doing with the LGBT.

DAVID: Right. LGBT, he came out very clearly, and he said, the law of nature. Creator. Bible. And by the way, he actually introduced a bill that said that laws should be those that are recognized by the Bible. Marriage should be based on biblical recognition. So he said marriage has to be defined by what the Bible defines it as. That's the law that he introduced.

He also said that sexual relations were designed for procreation, not for entertainment. And, therefore, in that basis, that's how you define marriage, is procreation. So sexual relations was designed by the creator, throughout a law of nature for procreation. Anything that violates that, violates the laws of nature.

And he came up also on the issue of marriage and he said, "Taking from the states the moral rule of their citizens and interrogate to the federal government would break up the foundations of the union." You love it at the states, not the feds.

GLENN: Let's go to gun control.

DAVID: Gun control. He has that going tonight in the State of the Union.

GLENN: State of the Union.

DAVID: So let me just take the gun control. Here's what he told youth, young people. See if we get this from a Democrat.

A strong body makes a strong mind. As to the best species of exercise, I advise the gun. It gives boldness, enterprise, and independence to the mind. Let your gun therefore be the constant companion of your walks.

GLENN: Holy cow.

(laughter)

DAVID: That's for young people.

PAT: I think Barack Obama said that, what, three times last night.

DAVID: Yeah.

GLENN: So this is not necessarily what the book is about. The book is about the lies. Let's start with -- chapter number one is about Sally Hemings.

DAVID: Right.

PAT: That's the agonizing one.

GLENN: The number one thing people use to discredit, well, he had children with a slave.

PAT: Yeah.

DAVID: Back in November of 1998, that came out in the middle of the Clinton impeachments. And I was talking to a group of law students the other day at a law school. I said, how many of you have heard that Sally Hemings -- HEP that Jefferson fathered children with Sally Hemings? 98 percent of them raised their hands.

And I thought, that's interesting because here we are now 20-some-odd years later still saying this thing. Why would we say it now? Why does it matter, except to trash Jefferson?

Here's the problem with that. 221 news outlets ran with that story when it came. Six weeks later, the story was retracted. Only 11 news outlets carried the retraction. Now, why would they retract the story?

We actually called and talked to the DNA researcher who did it, Dr. Eugene Foster, talked to him twice. And he said, "Actually that's not what I showed them in my research. That's not what my research said." But the guy who did it, Joseph Ellis, was a defender of Clinton. Had just helped run a full-page ad in the New York Times defending Clinton from impeachment and said, this would really help him. Because if we can say Jefferson had a sexual tryst, then we can say what's the big deal with Clinton. So he comes out and he says --

GLENN: Unbelievable.

DAVID: You know, you would think that if -- if you want to check DNA, you would want to check Jefferson's DNA. They never checked Thomas Jefferson's DNA. They checked his uncle's DNA. Field Jefferson. There were 26 Jefferson males living at the time. They never checked Thomas Jefferson's. And that's why the researcher said, I told them it wasn't Thomas Jefferson's.

GLENN: No. Told them that it wasn't for sure Thomas Jefferson's, right? It's one in like --

PAT: One in 26.

DAVID: One in 26. What they can do -- to test DNA generations later, you have to test the white chromosome which remains the same in male descendants. So you have to have a male descendant. Thomas Jefferson had a son who died when he was one. He has no male descendents. There's no way of testing his DNA. They say, "Well, the Jefferson family, all the Jeffersons in the United States maybe." So they take an uncle of Jefferson, Field Jefferson is his name, they tested him and it was all based on the first child of Sally Hemings. I actually have the newspaper over there. 200 years ago, a guy named James D. Calendar wrote an article that said, Jefferson fathered Tom through Sally Hemings. And she called him Tom because his father was Thomas Jefferson.

And so for 200 years, that's what everybody said. Tom. Well, they tested the descendents of Thomas Woodson, and there's no Jefferson genes at all. Not any at all. Not Thomas'. Not Fields'. Not any of the 26. None.

GLENN: Wait. Wait. So the guy that they said was his son --

DAVID: And they've said it for 200 years.

GLENN: And the reason why they checked the DNA.

DAVID: Is because of this guy, Thomas.

GLENN: And they've checked his DNA, his descendants --

DAVID: His descendants. And there's zero.

PAT: So he's not even one of 26.

GLENN: So where did we get the one in 26?

DAVID: Well, Sally had five children, and the fourth child is shown to have some Jefferson genes. So it could be one of the 26.

Now, historically they have always said it was Thomas Jefferson's brother Randall HEP because he lived there at HEP Monte Chello. That's what everybody still says, is there was none in what was believed to be Thomas', but Randall HEP was believed to have an affair with Sally Hemings. And there is some Jefferson DNA in that fourth child, Eston HEP Hemings. So there's absolutely nothing that points to Jefferson.

By the way, after this was done and all this scandal broke and they recalled it and nobody talked about the recall, you know, they pulled the story, they got a whole bunch of research together. All these Ph.D. guys from Harvard and Kentucky University and Indiana. And they were guys that got together and said, we think Jefferson did it. And they looked at all the historical research and unanimously came back and said, we don't think Jefferson did it. Once you look at all the history, Jefferson didn't do it. That didn't make the news either. So it really has not helped the political agenda to exonerate Jefferson from 200-year-old charges that have been out there. But that's what the evidence has been. That's a lie about Jefferson.

GLENN: What was the case when the book was pulled that they said, "Well, you didn't address this -- how did you strengthen this case even more, David?

DAVID: Well, what we did -- it's interesting that when this thing was done. Thomas Nelson had the book, and they never even talked to me about it. They just pulled the book and never even told me they pulled it. I told them ahead of time, here are the professors that are going to come after you. Because these guys on the left have been doing this for a while. Here's two cases of research documents to show you everything that I say is documented historically. And when they come after you, you'll know it. Well, they never did anything. Came after them, they pulled the book.

GLENN: Cowards.

DAVID: So in this particular book, we never had to do anything to that particular lie because the academics didn't even touch it. They left it alone. They went after all the other things we said. So the seven lies we pulled out, even the academics were scared to touch that one because it's too well-documented. They'd much rather have people think that Jefferson is morally impugned than to have him exonerated. So they never even went after that lie.

GLENN: So let's take separation of church and state. Because this is so well-documented.

DAVID: Yeah.

GLENN: So well-documented. And we always go to, name the document.

DAVID: Yeah.

GLENN: But beyond that, in his letters and the things that you outline in the book, it is crystal clear, crystal clear that's not what -- it's not what he meant the way they're using it today.

DAVID: Well, see, they use it today as saying Jefferson is a secularist. A lot of writers say he's an atheist. And so they derive that because he wanted separation of church and state. Well, let's define it the way he did. And let's also look at his actions. So when you looked at the way he defined it, he did not want a state-established government church that was telling you what denomination to belong to. And that's what he made really clear. This is a denominational issue. We don't want what we had in England. Because in his state of Virginia, the Anglican church was the state-established church, and they literally persecuted the Baptists, the Presbyterians, the Methodists. Threw them in jail. Killed them. Fined them. Whatever. He didn't like that. Was he a secularist? No. Not by a long shot.

The thing I love to point to is that when he gets -- he helps build the US capitol -- as Secretary of State under Jefferson -- under George Washington. 1795 is their building. They start having church services on the grounds of the US capitol every Sunday.

Then when he becomes vice president under John Adams, as vice president, they vote and they say, we want the largest building in the capitol, the brand-new building to be a church building. So Jefferson not only helps to enact that. He starts going to church there every Sunday. And as president for eight years, he goes to church there every Sunday. And I love the quote, let me just read you a quote that -- because somebody said, "Why do you go to the church at the capitol? Why is it that you're so faithful there?" And even his political opponents that were in the other party, talked about how that he never missed a church service at the capitol, even if it was raining, sleeting, snowing, whatever. He jumped on his horse and made it there. And asking him, "Why is it that you do this?" Here's his response.

I want to read the exact quote. Sorry here, guys.

GLENN: It's all right.

DAVID: Here's what he says. This is what he told the guy.

They were walking to the capitol church together. He says, no nation has ever yet existed or been governed without religion, nor can it be. The Christian religion is the best religion that's been given to man, and I, as chief magistrate of this nation, am bound to give it the sanction of my example.

There's no way I'm going to miss church. I have an example to show to the nation, and I'm going to make sure we have church here at the capitol. He starts church in the War Department and the Treasury Department every Sunday. So if you want to go to church in D.C., you can take the Capitol Building or the War Department or the Treasury Department.

GLENN: Jeez.

DAVID: While he's president of the United States, he sets aside on three occasions property so that it can be used to propagate the Gospel among Indians. Federal property. He approves -- I have it over here in the folder. The actual treaty with the Gascasi HEP Indians where he sends money so they can have priests, and he builds them a church in which they can worship. He directs the Secretary of War to give federal money to a religious school in Tennessee. He told a Christian school in Louisiana that it would enjoy the patronage of the government. I'm just going through the list of stuff he did.

GLENN: Jeez. At 5 o'clock today on the TV show, David is going to join me. He has all the documents.

DAVID: I have the documents.

GLENN: So he will show you. It's always great to watch David. He has the documents. How do you argue --

PAT: You can't.

GLENN: And he'll just take out the documents tonight, and he'll show them all to you. And you don't want to miss it. That's tonight, 5 o'clock. Only on TheBlaze TV. Back in just a second.

Featured Image: Screenshot from The Glenn Beck Program

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

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A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

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That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.