Black Founders: The Four-Part Series

In honor of Black History Month, Glenn featured a four-part series on America’s black founders. America has a rich tradition of strong men and women playing prominent roles in the founding of our country — including patriotic black Americans. But you won’t hear about them in school. It simply doesn’t fit with the progressive narrative. Political correctness has watered down and left out the stories of these patriots with strong moral character and courage. It’s past time to set the record straight.

You want to heal our land? It starts with telling the truth. This four-part series puts a laser focus on Americans that might otherwise be lost to history, highlighting how they stood shoulder to shoulder with fellow patriots. Join Glenn as he cracks open the history books to give these great founders their due and helps preserve the amazing stories of America’s black founders.

The four-part series is compiled below for your convenience.

Part I: Crispus Attucks

In the mid-1700’s, people living in the American Colonies were British subjects, still loyal to the crown. However, as the one million people spread across 13 colonies became more and more industrious, they also became more and more frustrated with the lack of input they had over taxation and the laws that came down from Great Britain.

These were the things that governed their lives, and they didn't like it.  In fact, it seemed every time they started to gain an economic foothold in the new world, the British Parliament or the king would pull it out from under them. The Sugar Act, the Currency Act, the Stamp Act, and the Townsend Act all added to a growing disenfranchisement from 1750-1770, and also built a sense of American patriotism.

One such patriot was a young runaway slave from Boston, Massachusetts --- Crispus Attucks.

Forgotten over the centuries is that the British institution of slavery, while much more prevalent in the southern colonies was also practiced in 18th century Massachusetts. In 1750, an ad taken out in the Boston Gazette described the escape of a ‘mulatto’ slave named Crispus Attucks, and offered a 10 pound reward for his return, about $2,000 in today’s currency.

Crispus was never captured and lived the next 27 years loving life as a sailor and a free man in the American Colonies.

Tensions were growing among British soldiers and colonists during this time. In addition to taxation without representation, the British Parliament issued writs of assistance that gave British officers the power to search any residence or building without warning or supervision and to confiscate whatever they deemed to be smuggled or otherwise improperly obtained goods. They cracked down on any protest or dissent and gave immunity to corrupt or abusive British officials. There was no right to trial by jury. And the colonials were forced to house British soldiers.  

The tensions between British soldiers and colonists did not go unnoticed by Crispus Attucks, and one day Attucks and his sailor friends had finally had enough. They engaged some British soldiers in an altercation. A few days later, a soldier looking for work entered a Boston pub and came across Attucks. Recognizing him from the previous altercation, things escalated quickly. A scuffle ensued, and Attucks was shot and killed. In what became known as the ‘Boston Massacre’, Crispus Attucks died a martyr and became an American Hero.

Not only was Attucks the first black man to die during the American Revolution, he was also the first American to die for his country.

Part II: Peter Salem

Patriotism was on the rise and the sentiment was no respecter of station or color, just ask Peter Salem. Born into slavery in 1750 in Framingham, Massachusetts to Jeremiah Belknap, Salem was later sold to Lawson Bruckminster --- a man who would become a major in the Continental Army.

Taxation without representation took its toll on everyone, causing a shift in loyalties --- and sometimes the act of a few can inspire the masses. One such event for Peter Salem was the Boston Tea Party. So moved by what he had witnessed, Salem pleaded with Bruckminster to let him to fight alongside his fellow patriots. Touched by Salem's devotion, Bruckminster granted the slave his freedom, immediately allowing him to join the Massachusetts Minutemen.

Salem had proven himself a capable spy and learned weeks in advance that the British were planning to attack and take rebel supplies. Because of this intelligence, the rebels moved their supplies and were ready and waiting when the British showed up. The ensuing battle in Lexington marked the beginning of the revolution where the ‘shot heard round the world’ was fired.

Salem later fought at Bunker Hill and the battle of Saratoga Springs, becoming a revolutionary war hero. He lived out his days in Framingham as a free man and cane weaver. Peter Salem was so revered that his final resting place was among white people at the Framingham cemetery, an unheard of honor for a one-time slave.

The town also placed a memorial stone over Salem's gravesite, calling him "a soldier of the Revolution."

At a time when we are so divided, how much of a difference would it make in places like Baltimore, Ferguson and Chicago to know the truth of our Black Founders? To know we have stood shoulder to shoulder as brothers and sisters before, even back to the founding of this great nation?

The story of Peter Salem adds further evidence that the founding of America was truly revolutionary.

Part III: Prince Whipple

Prince Whipple is a name that virtually no American has ever heard. But ask nearly all of those Americans if they know the name of Mr. Whipple from the 1980s Charmin toilet paper commercials, and the answer will most certainly be yes.

Who is Prince Whipple? Tragically, he is one of America's great patriots, erased from recorded history. His last name came from William Whipple, the man who purchased him as a slave, and his first name came from his royal title in Ghana, Africa. Prince Whipple was a man of royal birth sold into slavery.

Prince came to America to study and learn but was instead kidnapped and forced into slavery. He resisted the hate and anger that most would have harbored, and distinguished himself with exceptional manners and hard work. Prince gained the trust and favor of William Whipple. In fact, he was at the side of William Whipple when, as a member of the Continental Congress, he signed the Declaration of Independence.

In 1777, William was made a general in the Continental Army, and he once again took his trusted slave, asking Prince to fight if called upon. In exchange for his freedom, Prince agreed to fight until his last drop of blood. Prince fought valiantly at Saratoga for the American forces. While he honored his word, it wasn’t until 1784 that William Whipple finally fulfilled his promise and freed Prince, who lived out the rest of his days as a free man.

In 1851, a German-born painter who had grown up in the United States, but went back to Germany as an adult, was in despair over his homeland's revolutions of 1848. So he painted the scene of George Washington crossing the Delaware to inspire his fellow countrymen to remember the principles of the American Revolution.

In the painting, at the front of the boat with Washington as he crossed the Delaware, is a young black man. At the the time, many thought that black man was Prince Whipple. Historians have since discovered that Prince Whipple did not participate in the Battle of Trenton, but was instead with William Whipple back in Baltimore, Maryland. It is now believed that the painting is no more than a composite of all the blacks who helped America gain her independence, including Prince Whipple.

The fact that historians now say the man in the boat is not specifically Prince Whipple in no way diminishes his role in American history. Prince Whipple certainly believed in, stood for, fought for and eventually experienced those rights. He is indelibly etched into the fabric of this great nation and its history.

Part IV: James Armistead

Long before there was a CIA, NSA, MI5 or KGB, a long time before there was James Bond or even movies at all, there was a 33-year-old slave named James Armistead. Despite having lived his entire life in slavery, James Armistead wanted to help his country. In 1781, James asked for permission to join the revolutionary cause, and it was granted.

James joined the army and landed in the service of the Marquis de Lafayette. What Lafayette needed most was information --- and a spy. James Armistead was more than willing to oblige, becoming what well may be the first double agent in our nation's history.

Posing as an escaped slave, James entered Benedict Arnold's camp as a waiter and a guide, sending information back to Lafayette. He later returned north with Arnold, earning the British commander's confidence, traveling freely between both sides. In addition to gaining knowledge about the British, he also fed them inaccurate data. It was incredibly dangerous work that would surely bring the death penalty should he be discovered.

One day, there was a huge breakthrough when Armistead discovered that the British naval fleet was moving 10,000 troops to Yorktown, Virginia, making it a central post for their operation. Lafayette and General George Washington were stunned by the news, recognizing this could be a big break for the Continental Army.

Using the intricate and detailed data Armistead provided, Washington lay siege to the town. A massive and devastating American victory at Yorktown resulted in the surrender of Great Britain on October 19th, 1781, essentially ending the war. The colonies had won, thanks to Armistead's intelligence, defeating the greatest military might on the planet.

In 1783, as a reward to the slaves who fought for American independence, Congress passed the Emancipation Act. Unfortunately, the act applied only to soldiers, not spies. Thus, James was considered ineligible for emancipation. It was a tough ruling under the circumstances, but Virginia law dictated that slaves could not be freed from their owners --- even upon the death of that owner. And the Emancipation Act did nothing to change that for James. That same Virginia law is the reason Thomas Jefferson was never able to free his slaves.

Given the heroic service James Armistead had devoted to his country, Lafayette found the ruling unacceptable. The marquess wrote a testimonial for James' freedom. On November 30th, 1786, James with his owner's support, used Lafayette's testimonial to support his petition to the Virginia Assembly that he be granted freedom. On January 9th, 1787, the Virginia General Assembly finally granted emancipation to James Armistead.

As a free man, James purchased 40 acres of land, became a farmer, married and raised a family. Many years later, the Virginia legislature granted him a pension of $40 a year for his heroic service.

Forty years after he had last seen Lafayette, James heard the news that his old friend and commander was returning to visit the United States. Lacking the funds to travel, the white townspeople took up a collection to help. In 1824, the Richmond Enquirer reported that James was recognized by the marquess who called him by name and embraced him. The years had done nothing to diminish their respect, admiration and friendship.

Six years later, on August 9th, 1830, at the age of 82, our first war spy, the revolutionary war spy and former slave, James Armistead Lafayette died a free man on his farm in New Kent County, Virginia.

Featured Image: The Frederick Douglass Statue in Emancipation Hall at the Capitol Visitors Center, at the U.S. Capitol. (Photo by Drew Angerer/Getty Images)

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.