Obama Demands Black Voters Cement His Fantastic Legacy by Voting

September 19, 2016

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Since Obama delivered so much to the black community during his eight years as president --- you know, things like racial harmony, soaring employment and superior standards of living --- it's only fitting he's owed. Big time. And it's time to pay the piper.

"I will consider it a personal insult, an insult to my legacy, if this community lets down its guard and fails to activate itself in this election. You want to give me a good sendoff, go vote," Obama said recently to a predominately black audience of Capitol Hill lawmakers and guests.

If anyone should be insulted it's black voters.

"I'd consider it a personal insult --- politics is personal. This is the problem with our country. Everything is personal. No. That has nothing to do with you. I don't know if you know this, Barack, but you're not running. And even if you were running, just because I don't vote for you doesn't mean it's a personal insult," Glenn said.

If Obama had actually done anything other than hurt the black community, there would be no plea to make. Actions speak louder than words, Mr. President.

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Now, let's have this conversation: Low black voter turnout would be a personal insult.

This is Barack Obama: I will consider it a personal insult, an insult to my legacy if this community lets down its guard and fails to activity itself this election. You want me to give -- you want to give me a good sendoff, go vote.

Wow. Let's -- let's talk about this here for a second.

JEFFY: Just calling out the action to vote, right?

GLENN: Yeah, uh-huh. So let's talk about this.

First of all, you want to give me a good sendoff -- why should people in the black community give him a good sendoff?

PAT: He's done nothing for them.

GLENN: I mean, I think the exact opposite.

PAT: Yeah, he's hurt --

STU: Well, he did heal all the racial wounds. That pretty much seems to be over, right? You know, I think we're all set.

GLENN: Why should anyone give him a good sendoff?

PAT: He seriously set back race relations in this country 40 years, easily. Fifty years.

GLENN: Easily. Easily.

PAT: We're back in the early '60s now, I think race-wise.

GLENN: And beyond that, just look at unemployment.

PAT: Unemployment is terrible.

GLENN: Unemployment numbers are, with the youth, in 50, 60 percent.

PAT: Yeah.

GLENN: If you look at the standard of living, it's gone down. If you look at the number of poor, it's gone up.

PAT: Uh-huh.

GLENN: What has he done? What has he done? Now, that's the first thing.

The second: I'd consider it a personal insult -- politics is personal. This is the problem with our country. Everything is personal. No. That has nothing to do with you. I don't know if you know this, Barack, but you're not running.

And even if you were running, just because I don't vote for you doesn't mean it's a personal insult.

PAT: And the third thing in that, he's expecting all blacks to vote en masse --

GLENN: In a bloc --

PAT: In a bloc, for a certain party.

GLENN: Yes.

PAT: Now, why would they?

GLENN: Right.

PAT: Why would they?

GLENN: Why -- I want you to -- if anybody can defend this, I'd love to hear from you.

How can you possibly defend saying to a group of people, "You owe it to us. You have to vote, or it will be a personal insult to me. It will be bad." How could you possibly not vote for this candidate? Even the guy who has done it has done nothing for them. Even though the guy who is going to replace him, they don't necessarily like. They're not voting for her --

PAT: Uh-huh.

GLENN: -- they're not going out and voting because they don't believe in her.

STU: But do it anyway because it will be a personal insult to me if you don't.

GLENN: Right. And wrong. In fact, he goes on to say: Good sendoff, you got to vote for me -- I think he -- no, I guess that's it. It was somebody else that said something.

Others are taking it a step further and saying, "You know, this is -- this is detrimental to the country if you just don't follow in the bloc?"

STU: I mean, I would be insulted as a voter if they even asked that of me. If you -- you're asking me to vote for a candidate because you will be -- you will be insulted if I don't? You will be -- you think your legacy will be hurt if I don't do that? I mean, that's offensive to even ask. Right?

That's not how you're supposed to vote.

GLENN: Check your brain at the door.

PAT: Especially when his record is so terrible with the black community. They've gone backward, not just the race relations in this country have gone backwards, but so has -- so has the black community because economically they're worse off. Job-wise, they're worse off. The families are worse off. The murder rate, worse off. All of it, it's worse.

GLENN: Again, tell me -- tell me what she has done. What she had done. Not him. I can tell you what he's done.

PAT: For the black community?

GLENN: Tell me what she's done. Because it's about her.

PAT: I can't think of what she's done for anybody.

GLENN: Right. I could look at the party and say, "What has the party done for the black community ever? What has the party done to actually help the black community?"

It wasn't civil rights because that was -- those were the Republicans.

PAT: That was by the Republicans.

GLENN: So even with their own argument, the Republicans became bad after the civil rights movement. So it wasn't civil rights. So what has the Democratic Party done for the black man? What has it done? What has Barack Obama and what has Bill Clinton and Hillary Clinton done for the black family?

STU: Well, if they had done something, his argument wouldn't be, you're going to hurt my feelings if you don't vote for Hillary.

GLENN: Correct.

STU: It would be, "Hey, look at all these incredible accomplishments. You should vote for those." Instead, it's, "Well, look -- I mean, he is saying those things as well. But you wouldn't need this personal plea if the argument were obvious. If it was, wow, we've changed the lives of African-Americans and made things so much better. That would be an easy argument to sell to people.

PAT: Yeah, it would.

STU: You wouldn't need to say, you'll hurt my feelings if you don't cast this vote.

PAT: If they had actually helped.

STU: Right. That's an easier path. Right?

PAT: Yeah.

STU: I mean, maybe that's not easier. That's probably harder, but it's a more direct path.

GLENN: So if the Democratic Party had done some things and they -- and they need to go and said, "Hey, we've done some things for you." And even though you really don't like Hillary Clinton because of her husband's record and everything else, you really don't like her, you wouldn't be offend if they said, "It's not going to hurt my personal feelings, but you need to vote for her because of the Democrats."

STU: Because the Democrats?

GLENN: Right. They're Democrats, and these guys are Republicans, and these guys are evil.

STU: It seems like a terrible way to vote, right? I mean, you don't do that. You vote -- oh, no, I was about to say something really bad. I was about to say, "You vote your conscience."

PAT: Oh, my.

JEFFY: Oh, my gosh.

STU: Oh, my gosh. I'm sorry to offend the audience. I didn't mean to go there.

PAT: You hatemonger.

STU: But I will say this, if African-American voters don't vote for Hillary Clinton just because she's a person that they don't like or agree with on things: Well, they own it. I will say that, they own it. Let's say it again: They own it, like it's a really important intellectual point. They own it.

PAT: Stu, will you hold them personally --

STU: I will hold them personally responsible. They own it. Wait. Let me say it 13 more times.

PAT: Now, if you tell me you're a mauve belt or something --

STU: No, I would never go that far.

PAT: -- even after that because then I will really be scared, and so will they.

GLENN: All right. All right.

STU: It's an interesting point though. Is it not the exact same argument? How can you criticize Obama and what he's saying today if you're doing the exact same thing to other voters?

PAT: I don't know. I don't know what you're saying. All I'm saying --

STU: I will be personally -- I will feel --

GLENN: All right. We got it. I got it.

STU: I will hold you personally -- "personally" is the word in both cases. This is getting even more and more interesting.

PAT: It is. It is.

STU: Well, I will say that they own it. Hey, guys, they own it.

GLENN: Okay. We got it. We got it.

STU: Hold on. Let me say it again. They own it. They own it. They own it.

GLENN: Got it. Thank you. Thank you.

Featured Image: U.S. President Barack Obama holds a press conference about the recent bombings in the New York region at the Lotte New York Palace Hotel on September 19, 2016 in New York City. On the evening of September 17, 2016, a bomb placed in a dumpster exploded in lower Manhattan injuring at least 29 people. (Photo by Anthony Behar-Pool/Getty Images)

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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