What an Indian Chief Taught Ben Franklin From a Single Wooden Arrow

September 28, 2016

Writer

If you try to break a single pencil, you probably can. Group a bundle together and the task compounds exponentially. This simple lesson, taught to Benjamin Franklin by an American Indian chief, revealed how the Founders could defeat the most powerful nation on earth.

"He took an arrow, and he handed it to Ben Franklin," Glenn said Wednesday on his radio program.

Unknowingly, the chief demonstrated an ancient Roman concept.

"Imagine just rods and you have two bands . . . a band at the top and a band at the bottom. Have you ever seen that symbol before?" Glenn asked. "It's the fasces symbol. It's where we get fascism. You gather enough people together, you can't break them."

Fascism requires everyone to be the same. The motto of the United States --- E pluribus unum --- is the exact opposite of fascism: one from many. Individualism and personal responsibility are defining principles of the American ideal.

"The idea of America is self-reliance and self-governance," Glenn said. "So my question to you is, Do you even know what that idea is anymore, and are you really willing to live that idea?

Read below or watch the clip for answers to these singular questions:

• How is fascism related to the Tower of Babel?

• Do you prefer building with identical bricks or one-of-a-kind stones?

• Have we been talking about the Constitution and Founding Fathers too much?

• How is the Constitution like a security system?

• Are you willing to fight for the idea of America?

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Benjamin Franklin was trying to figure out, how do we pull this off? How do we beat England, the most powerful nation on the earth?

Remember, this is a country that the -- the sun never set on. Its empire was so spread out, its empire was always in the daylight. How are we going to beat that? We are a bunch of farmers.

And an Indian chief was there with him, and he took an arrow. And he handed it to Ben Franklin. Let me hand this pencil to Stu. Break the pencil.

He said, "They're easy to break one by one, but if we gather them all together -- yeah, no, you shouldn't be able to do it. I don't have enough in there if you can -- yeah, you can't break them. Right? Yeah, can't break them.

STU: No. I wish I was -- I was hoping for like a really powerful moment to show my muscles off. But no, cannot do it.

GLENN: Yeah, right. So no, you can't break them, and this is just with 12 pencils. You can't break 12 pencils.

Okay. If you imagine as just rods and you have two bands at the top -- this group of pencils, and you have a band at the top and a band at the bottom -- have you ever seen that symbol before? What is it called? Fasces. Fasces symbol. It's where we get fascism. You gather enough people together, you can't break them.

So this was a Roman idea. But the Native American chief didn't know that. But here's -- here's the difference between fasces and e pluribus unum. E pluribus unum: From many, one.

Fascism requires you all to be the same. It goes back to the Tower of Babel. "Let us make bricks, and we'll build a tower to the sky."

What politician tells his people, "Hey, everybody, you're going to be so excited about my new plan: We're all going to make bricks?" You don't start that way.

You start with, "Let me tell you what we're going to do. We're going to build a tower that's going to reach the sky." Not, "Let's make bricks."

This -- he was not speaking of bricks. The Scripture talks about bricks and stones. Stones are individual. When you are forced to make bricks -- what happened with the pharaoh? He was taking people and all making them slaves. Making them all uniform, making them exactly the same. You made a brick in that mold, and that's who you were. Nothing else. We're not going to make anything out of stones anymore.

The Lord builds things out of stones. We are all unique. We are all different. And it may take some extra time. But when you cobble that together, there's nothing more beautiful than a stone fence. Much more beautiful than a brick fence. A brick house. A stone -- a natural field stone house is beautiful because it's a work of art. It took time to put it all together.

Fascists, they make everybody the same. The Indian chief knew is, you guys are rallying around a principle. And if you can get everybody around that principle -- and what is that principle? What is the idea of America?

Because right now, we're not fighting for the idea of America. I don't know anybody who is even talking about it. We're even talking about the Constitution. But the Constitution is not the idea of America. We've been too technical. We've gotten bogged down in the -- the Founders and the Constitution and everything else. And I know that sounds crazy, coming from me. Bogged down in the Constitution? Yes.

Because what is the Constitution? The Constitution is only a fence around the idea. How do we -- we have this idea. How do we build a government around that idea, that the only job of the government is to protect that idea.

We've been rallying for the Constitution. Why?

We should rally around the idea. Because that idea is pretty gone. It's pretty gone.

When you say people don't understand personal responsibility, what are you saying? The idea of America is over. Because without personal responsibility, there's no chance. Our faith has failed us.

Well, the idea of America is self-reliance and self-governance. And all of our Founders said, "Without a religious and/or moral people, this system won't work." They're saying the Constitution won't work.

Because the people no longer want the idea. They no longer want to be that person. So my question to you -- not to all of America -- to you, is: Do you even know what that idea is anymore, and are you really willing to live that idea?

There is such growing hate right now, and we're making everybody into bricks. I'm really disappointed in Ted Cruz.

Let me rephrase that. I'm disappointed in me. Why would I make this about him?

Now, part of it is, I want to believe that -- that George Washington can exist. I want to see it from somebody. I want to see somebody that is willing to stand and lose everything because it gives me hope. It gives me hope that I can do it.

Well, if he can do it, I can do it. Somebody who is just unwavering. But that's what I'm looking for.

And I'm not a politician. I don't say that in a pejorative way. Politicians go to compromise. You have to compromise. Our system was built on compromise. And so you get to a point to where you're like, "Okay. I got to compromise here or here. Where am I going to compromise?"

And if anybody is against that, what do you think the majority of Trump supporters are doing? They're compromising. They're saying, "I know I don't want this in Hillary Clinton. I know I have my values. I know he's not that. But I'm going to compromise."

And the only difference between us is the level of compromise that you're comfortable with. And we're not all bricks. We're stones. And we're meant to be stones. So you're not my enemy. He's not my enemy. I have no reason to be angry with you.

And to be honest, you don't have any reason to be angry with me. We're stones. We see things differently. And our levels of compromise are different. That's it. That's it.

We both love the country. I think there are Hillary Clinton -- lots and lots and lots, the vast majority of Hillary Clinton supporters love our country. I think Hillary Clinton does. She just has a different view of what our country is. And why is that?

Because while we argue the Constitution, we're arguing over the security system. Imagine if you spent generations arguing over the security system for a house and you paid no attention to what was in the house. You don't even know anymore why that security system was even put in, in the first place. Nobody's even talked about the treasure. The treasure is probably gone.

If the family hasn't looked and known what that security was on for, they might have sold it. They might have given it away. They might be using it as an ashtray or a footstool. You don't know. Because nobody has said, "What the hell are we even protecting?"

The treasure could be gone. And we're arguing over the security system, if that.

We're now arguing over which one should be in charge of selecting the security system, and neither one of them have even talked about the security system, let alone the treasure.

They're just saying, "I'm not moving from this address." They want you to move your house into another ZIP code. No, sir, we're not.

What difference does that make? Because it's not about the stuff, it's not about the location. This is another controversial thing to say. But all these -- all these lefties, they always say the same thing, "Donald Trump gets elected, George Bush gets elected, if John McCain gets elected, if Bob Dole gets elected, if Ronald Reagan gets elected, I'm -- go ahead and fill in the blank, everybody. I'm going to...

STU: Moving.

PAT: Leaving. Leaving the country. I'm going to Canada.

GLENN: I'm going to move to Canada. Okay. Okay. Go.

STU: None of those racists ever say they're moving to Mexico.

GLENN: Right. Yeah, right. I'm going to move to Canada. Okay. You're going to move to Canada. I'm not threatening I'm going to move to Canada if these guys are elected. First of all, Canada is not going to protect you from anything. Second of all, let me spin this around: I'm not going to move from here because of something -- hopefully. I'm going to move towards something.

If India all of a sudden had the idea, the original idea of America and said, "Look at our Constitution."

Now, I'd have to give it 25 years to see if it was stable, but if all of a sudden they had the idea of America, and we were like, "Holy cow, look at -- look at. They're kind to each other. They understand moral sentiments and the invisible hand of the market. They understand both parts of Adam Smith. They're good, they're charitable, they're standing on principle, and it's an entrepreneurial place, where you can go chart your own course. There is no caste system, no overseer that's going to keep you down."

If it was truly the spirit of the idea of America, I would move there in a heartbeat. Because I'm not betraying my country. My country is an idea. Everybody else's country is a space. My country is an idea.

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Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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