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What an Indian Chief Taught Ben Franklin From a Single Wooden Arrow

September 28, 2016
Lori Hanes

Writer

If you try to break a single pencil, you probably can. Group a bundle together and the task compounds exponentially. This simple lesson, taught to Benjamin Franklin by an American Indian chief, revealed how the Founders could defeat the most powerful nation on earth.

"He took an arrow, and he handed it to Ben Franklin," Glenn said Wednesday on his radio program.

RELATED: #NeverTrump #NeverHillary #NeverMind: A Convention of States Is the Answer

Unknowingly, the chief demonstrated an ancient Roman concept.

"Imagine just rods and you have two bands . . . a band at the top and a band at the bottom. Have you ever seen that symbol before?" Glenn asked. "It's the fasces symbol. It's where we get fascism. You gather enough people together, you can't break them."

Fascism requires everyone to be the same. The motto of the United States --- E pluribus unum --- is the exact opposite of fascism: one from many. Individualism and personal responsibility are defining principles of the American ideal.

"The idea of America is self-reliance and self-governance," Glenn said. "So my question to you is, Do you even know what that idea is anymore, and are you really willing to live that idea?

Read below or watch the clip for answers to these singular questions:

• How is fascism related to the Tower of Babel?

• Do you prefer building with identical bricks or one-of-a-kind stones?

• Have we been talking about the Constitution and Founding Fathers too much?

• How is the Constitution like a security system?

• Are you willing to fight for the idea of America?

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Benjamin Franklin was trying to figure out, how do we pull this off? How do we beat England, the most powerful nation on the earth?

Remember, this is a country that the -- the sun never set on. Its empire was so spread out, its empire was always in the daylight. How are we going to beat that? We are a bunch of farmers.

And an Indian chief was there with him, and he took an arrow. And he handed it to Ben Franklin. Let me hand this pencil to Stu. Break the pencil.

He said, "They're easy to break one by one, but if we gather them all together -- yeah, no, you shouldn't be able to do it. I don't have enough in there if you can -- yeah, you can't break them. Right? Yeah, can't break them.

STU: No. I wish I was -- I was hoping for like a really powerful moment to show my muscles off. But no, cannot do it.

GLENN: Yeah, right. So no, you can't break them, and this is just with 12 pencils. You can't break 12 pencils.

Okay. If you imagine as just rods and you have two bands at the top -- this group of pencils, and you have a band at the top and a band at the bottom -- have you ever seen that symbol before? What is it called? Fasces. Fasces symbol. It's where we get fascism. You gather enough people together, you can't break them.

So this was a Roman idea. But the Native American chief didn't know that. But here's -- here's the difference between fasces and e pluribus unum. E pluribus unum: From many, one.

Fascism requires you all to be the same. It goes back to the Tower of Babel. "Let us make bricks, and we'll build a tower to the sky."

What politician tells his people, "Hey, everybody, you're going to be so excited about my new plan: We're all going to make bricks?" You don't start that way.

You start with, "Let me tell you what we're going to do. We're going to build a tower that's going to reach the sky." Not, "Let's make bricks."

This -- he was not speaking of bricks. The Scripture talks about bricks and stones. Stones are individual. When you are forced to make bricks -- what happened with the pharaoh? He was taking people and all making them slaves. Making them all uniform, making them exactly the same. You made a brick in that mold, and that's who you were. Nothing else. We're not going to make anything out of stones anymore.

The Lord builds things out of stones. We are all unique. We are all different. And it may take some extra time. But when you cobble that together, there's nothing more beautiful than a stone fence. Much more beautiful than a brick fence. A brick house. A stone -- a natural field stone house is beautiful because it's a work of art. It took time to put it all together.

Fascists, they make everybody the same. The Indian chief knew is, you guys are rallying around a principle. And if you can get everybody around that principle -- and what is that principle? What is the idea of America?

Because right now, we're not fighting for the idea of America. I don't know anybody who is even talking about it. We're even talking about the Constitution. But the Constitution is not the idea of America. We've been too technical. We've gotten bogged down in the -- the Founders and the Constitution and everything else. And I know that sounds crazy, coming from me. Bogged down in the Constitution? Yes.

Because what is the Constitution? The Constitution is only a fence around the idea. How do we -- we have this idea. How do we build a government around that idea, that the only job of the government is to protect that idea.

We've been rallying for the Constitution. Why?

We should rally around the idea. Because that idea is pretty gone. It's pretty gone.

When you say people don't understand personal responsibility, what are you saying? The idea of America is over. Because without personal responsibility, there's no chance. Our faith has failed us.

Well, the idea of America is self-reliance and self-governance. And all of our Founders said, "Without a religious and/or moral people, this system won't work." They're saying the Constitution won't work.

Because the people no longer want the idea. They no longer want to be that person. So my question to you -- not to all of America -- to you, is: Do you even know what that idea is anymore, and are you really willing to live that idea?

There is such growing hate right now, and we're making everybody into bricks. I'm really disappointed in Ted Cruz.

Let me rephrase that. I'm disappointed in me. Why would I make this about him?

Now, part of it is, I want to believe that -- that George Washington can exist. I want to see it from somebody. I want to see somebody that is willing to stand and lose everything because it gives me hope. It gives me hope that I can do it.

Well, if he can do it, I can do it. Somebody who is just unwavering. But that's what I'm looking for.

And I'm not a politician. I don't say that in a pejorative way. Politicians go to compromise. You have to compromise. Our system was built on compromise. And so you get to a point to where you're like, "Okay. I got to compromise here or here. Where am I going to compromise?"

And if anybody is against that, what do you think the majority of Trump supporters are doing? They're compromising. They're saying, "I know I don't want this in Hillary Clinton. I know I have my values. I know he's not that. But I'm going to compromise."

And the only difference between us is the level of compromise that you're comfortable with. And we're not all bricks. We're stones. And we're meant to be stones. So you're not my enemy. He's not my enemy. I have no reason to be angry with you.

And to be honest, you don't have any reason to be angry with me. We're stones. We see things differently. And our levels of compromise are different. That's it. That's it.

We both love the country. I think there are Hillary Clinton -- lots and lots and lots, the vast majority of Hillary Clinton supporters love our country. I think Hillary Clinton does. She just has a different view of what our country is. And why is that?

Because while we argue the Constitution, we're arguing over the security system. Imagine if you spent generations arguing over the security system for a house and you paid no attention to what was in the house. You don't even know anymore why that security system was even put in, in the first place. Nobody's even talked about the treasure. The treasure is probably gone.

If the family hasn't looked and known what that security was on for, they might have sold it. They might have given it away. They might be using it as an ashtray or a footstool. You don't know. Because nobody has said, "What the hell are we even protecting?"

The treasure could be gone. And we're arguing over the security system, if that.

We're now arguing over which one should be in charge of selecting the security system, and neither one of them have even talked about the security system, let alone the treasure.

They're just saying, "I'm not moving from this address." They want you to move your house into another ZIP code. No, sir, we're not.

What difference does that make? Because it's not about the stuff, it's not about the location. This is another controversial thing to say. But all these -- all these lefties, they always say the same thing, "Donald Trump gets elected, George Bush gets elected, if John McCain gets elected, if Bob Dole gets elected, if Ronald Reagan gets elected, I'm -- go ahead and fill in the blank, everybody. I'm going to...

STU: Moving.

PAT: Leaving. Leaving the country. I'm going to Canada.

GLENN: I'm going to move to Canada. Okay. Okay. Go.

STU: None of those racists ever say they're moving to Mexico.

GLENN: Right. Yeah, right. I'm going to move to Canada. Okay. You're going to move to Canada. I'm not threatening I'm going to move to Canada if these guys are elected. First of all, Canada is not going to protect you from anything. Second of all, let me spin this around: I'm not going to move from here because of something -- hopefully. I'm going to move towards something.

If India all of a sudden had the idea, the original idea of America and said, "Look at our Constitution."

Now, I'd have to give it 25 years to see if it was stable, but if all of a sudden they had the idea of America, and we were like, "Holy cow, look at -- look at. They're kind to each other. They understand moral sentiments and the invisible hand of the market. They understand both parts of Adam Smith. They're good, they're charitable, they're standing on principle, and it's an entrepreneurial place, where you can go chart your own course. There is no caste system, no overseer that's going to keep you down."

If it was truly the spirit of the idea of America, I would move there in a heartbeat. Because I'm not betraying my country. My country is an idea. Everybody else's country is a space. My country is an idea.

Featured Image: This media file is in the public domain in the United States. This applies to U.S. works where the copyright has expired, often because its first publication occurred prior to January 1, 1923.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.