Benjamin Watson: We All Have a Sphere of Influence to Open Hearts and Change Minds

Benjamin Watson joined The Glenn Beck Program on Thursday to talk about the current state of race relations in the U.S. Watson, a tight end for the Baltimore Ravens and author of Under Our Skin: Getting Real about Race. Getting Free from the Fears and Frustrations that Divide Us., has emerged as a voice of reason in the heated debate about Black Lives Matter and the real challenges facing America's black communities.

"You see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue, and I'm hoping that we can have that so that we can bridge the gap and find solutions," Watson said.

"It’s connecting with your humanity and seeing the human in all of us," Glenn said.

Read below or listen to the full segment for answers to these heartfelt questions:

• What did Benjamin Watson think about Glenn's op-ed in the New York Times?

• Does Watson support Colin Kaepernick's decision to kneel during the national anthem?

• How have Watson's life experiences impacted his view on race relations?

• Does Glenn wear polka dot clothes like a loaf of Wonder Bread?

• How hard is it for Watson to keep his faith strong working in the NFL?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Ben Watson wrote a new book, Under Our Skin. In it he writes: For so many people, the racial divide is an argument, a political position, a debate on TV, but keeping our distance isn't working. It's not an option anymore. This is about you and me. It's about our neighbors, our children, and the world.

That's what's on the back cover. I can't -- there's a bunch of words in between. It sounds great. I haven't had a chance to read it. Ben Watson is here. Tony Dungy says he is one of the brightest guys he knows. For everybody I've talked to says the same thing about Ben Watson. Hi, Ben, how are you?

BEN: Hello, Glenn, how are you doing, man?

GLENN: I'm very good. I'm very good. Let's just start -- I want to talk to you about what's been happening in your life. But let's get to the book and how we find our way to each other on things like Black Lives Matter.

BEN: You know, I was reading an article that you wrote not too long ago, and you were talking about empathy. And you, from a very honest position, talked about your initial reactions to Black Lives Matter and different things that we see. I think a lot of people relate to that. But you also for a minute there talked about how you let your guard down and you were able to for an instance, you know, see where someone else was coming from, being open to someone else's experience, even if it isn't yours.

GLENN: Right. Right.

BEN: And although you may not always agree, you can say to them, "You know, your experience is real. Let me hear from you. Let me acknowledge the fact that what you're saying is truly going on." And I think that that's the start. That's how we kind of bridge the gap.

And what we're seeing a lot of, whether it's the national anthem issue, whether it's -- you know, you mentioned the Black Lives Matter, whether it's police excessive use of force, the list goes on and on, and you see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue. And I'm hoping that we can have that so that we can bridge the gap and find solutions.

PAT: And, Ben, you seem to exhibit those same qualities. Because I was just rereading your Facebook post from a while ago after the Ferguson incident. And you had the same introspection. You were confused, as some are, about, you know, first of all, there's a lot of people that just jump to conclusions. There's a lot of people who don't listen to facts. There's a lot of people who don't care about facts. There's a lot of people who don't care about the other side. And you seem to be willing to do that as well. And how do we get more people on board to do that?

BEN: Well, I think we all have a sphere of influence. And I said that the dining room table is as important as the courtroom when it comes to racial reconciliation, when it comes to race relations.

We all have children that we teach. They watch everything that we do. They watch how we respond when different things happen on television, when we see something happen on CNN or Fox or MSNBC, and they see our reactions. They hear what we say. They're forming their ideas about race and what that means by what we as parents are teaching them.

GLENN: Yeah.

BEN: Also, we have coworkers that tell jokes that talk about things in a certain way. Are we willing to stand up for that?

I mean, each of us has a certain amount of people that we can influence. And I think it's incumbent upon all of us to see where we fall in this whole dialogue, in this whole narrative. A lot of times, we want to point to a politician and say that they need to be the one to change things, or we want to point to some big government entity. And what I'm saying is that we all need a change of heart. We need to look introspectively.

You know, you mention what I wrote in the post. And, you know, being honest about my anger and my frustration, but also my introspection and my sadness and my embarrassment when it comes to all of these things.

PAT: Uh-huh, yeah.

GLENN: So, Ben, here's the problem that I haven't figured out how we can get around.

There's a lot of, if you will, righteous anger right now. People have real reason to be angry about a lot of different things. All across the spectrum.

Things have broken down, and they're not working. And we haven't addressed issues. It's like, you know, if you're -- if you are in a marriage that is going south, you can't just say, "Okay. Let's start fresh." No, you have to listen to each other first.

BEN: Yeah.

GLENN: And get it all out and be able to say, "Okay. I hear you. I understand you. I may not agree with you, but I understand you."

BEN: Yeah.

GLENN: So now let's move forward. We're not doing that. And here's what I'd like your advice on. I got a lot of heat -- a lot of heat for my New York Times editorial.

BEN: Yeah, you did.

(laughter)

GLENN: Yeah. Yeah.

BEN: Which is good. Hey, heat means that you're in the kitchen.

GLENN: I know. So I got a lot of heat for that. And it's not that I had a change of position on the leadership of -- or I shouldn't say -- on the stated goals of Black Lives Matter. They are stated that they are anticapitalist, anti-American. You know, they want a separate state for African-Americans. I think this is insane.

BEN: Uh-huh.

GLENN: But that's not what the average person who is walking in the streets wants or what they're feeling.

BEN: Yeah.

GLENN: How do we get past our own people -- because, you know, me saying I want to sit down with Black Lives Matter people. They're all thinking, "Oh, my gosh, I'm not going to sit down with that guy." But I got to get through to my own people too to say, "No, it's okay to listen to one another."

BEN: Yeah, well, I think Black Lives Matter is a convenient excuse not to talk about things. And so you have this organization, Black Lives Matter. And for a while, I was like, "What exactly does Black Lives Matter represent and believe?" So I went on their website, and I looked at a lot of things, like I'm sure you did. Did some research. And say, "You know what, I don't agree with that. I don't agree with that. I don't agree with that." I do like this, but I don't agree with this. Right?

And so the movement starts -- and a lot of people simply thinks it's just about police excessive force, but there are other things that are involved.

GLENN: Yes.

BEN: You have a lot of folks who are saying they're part of the movement, who are holding banners, saying they're part of the movement and burning things and doing things that are illegal, and they may not even be. But we look at them and say, "Well, that represents all black people." But it doesn't.

GLENN: It doesn't.

BEN: And so what I'm saying is, there are extremes on both sides. You have white supremacists who hate black people, and there's nothing that's ever going to change for them. They think we are animals. And you can tell because you see it on social media.

Then you have some people who say, "The white man is the devil, and I never want to hear anything from him." And you have some of us in the middle, and we're the ones that need to look at our interpersonal relationships, whether they be at church or at school or at work or on teams or wherever they may be, and be willing to be honest with each other and allow us to talk about it, without being labeled bigots and racists, and to be able to grow and hear experiences.

So, but some people you're not going to reach. And you know that. But let's not worry about those. And let's not use those as an excuse for us in the middle not to really try to effect positive change and let our guard down and be real with each other.

GLENN: How do you --

BEN: I mean, you mentioned the fact that you have to address these things in order to get over it. And it does no one any good to simply say, you know, racism is gone. It was a long time ago. That's not true, obviously.

GLENN: How do you feel about athletes that are kneeling down? I mean, I am all for, you got to do what you believe, and there's nothing more patriotic -- or, I shouldn't say that. There's nothing more American than standing up for what you believe and protesting, even the government.

BEN: Yeah. Yeah.

GLENN: That's what we were founded on. But how do you feel about these -- about these guys?

BEN: Well, I agree with you on that, that America was founded on protest. America started with people overthrowing -- or shaking their fist at the government. And not because they didn't care about the country, but because they wanted it to be something better.

GLENN: Yeah.

BEN: And so I said from the beginning that if I was able to play -- obviously, I can't right now, I will be standing for the national them. And it's not because I don't agree with the reason of the guys that are kneeling. I agree with them and even more so because of my life experience and because of what I know happens in this country.

But I think the default position for any American is to be able to stand for the national anthem. Now, if there's a time, which there is right now, where men are wanting to draw attention to certain issues, I'm all for them doing that. And I think that they're well within their rights.

I don't think we should be telling them to leave the country or that they should take bullets in their head. You know, that is ridiculous. Because as you mentioned, that is part of what makes our country great and what pushes us to address certain issues. The problem is when people simply look at the protester and not really the reason why they're protesting.

GLENN: So tell me -- tell me as probably the whitest white man you've ever met in your life.

(laughter)

GLENN: I practically wear, you know, polka dot clothes like a loaf of Wonder Bread.

BEN: I've seen you. I've seen pictures.

(laughter)

GLENN: All right. Okay. Back off. It's my show.

Okay. Ben, explain to me -- you just said, you know, "With my life experiences, I agree with them and maybe more." Explain to me, as a whitey white guy what I should be hearing.

BEN: Well, you should first be willing to hear.

GLENN: I am.

BEN: And I think that's the first step, is that many aren't even willing to hear.

You should be hearing, the personal experiences, but also the collective experience of many black people in this country. And what we also need to understand is that I'm not condemning you as an individual, whitest of white guys, as being a racist simply because the country we live in has an inherent bias against people of color.

And this has been proven over and over again. You want to talk about the example of the kids picking out the good doll and the bad doll.

GLENN: Yes.

BEN: And when they point to -- and this is even with black kids too. We all are affected by this simply because of the history of our country, is that, you know, the darker skin is kind of less desirable.

And I'm not saying that that's a personal thing from you. What I'm saying is that we all kind of operate under this bias.

And what I see from a lot of white people that I know -- I know a lot of the whitest of the white people. They're some of my best friends. That immediately, when -- when that subject is brought up, they get defensive. Which I totally understand because if I was in their shoes, I probably would too and think that I'm saying that it's your fault and that you're a racist and that I blame -- I blame you for everything. And that's not what I'm saying at all. I'm simply being honest about the situation.

And the truth of the matter is, Glenn, is that when you look through civil rights, you look through, you know, the '80s, '90s, whatever it is. You look all the way to Emancipation, it has been white people who have been the majority culture, who have helped this thing go along. And so it's not an us against you guys or anything like that. It's a we. You know, and that's the important thing to remember.

GLENN: Yeah. It's connecting with your humanity and seeing -- seeing the human in all of us.

BEN: Yes.

GLENN: Okay. I want to take a quick break. Talking to Ben Watson. Do you prefer -- by the way, your books -- everybody calls you Ben, but your books are Benjamin Watson. Is that that your nom de plume, or?

BEN: Well, I prefer Benjamin. I'm not offended by Ben. You can shorten it to Ben because, you know, Ben is much easier to say. But I prefer Benjamin.

GLENN: Okay. Benjamin. Benjamin Watson. He's written the book, Under Our Skin: Getting Real About Race. We'll continue here in just a second.

And our serial on gun control is coming up at the bottom of the hour.

[break]

GLENN: Benjamin Watson. Under Our Skin is his new book. He's an NFL Baltimore Ravens tight end. Get into his injury here in a second, if we have some time.

Pat. Pat.

PAT: Yeah, Benjamin, I've seen some really strong stands that you take on same-sex marriage and also Planned Parenthood. You've said that their goal is to exterminate blacks, which is true. That's how they were set up by Margaret Sanger. Do you get a lot of pushback from fellow athletes?

BEN: No, not from pro athletes. Amazingly, I think that a lot of times athletes are -- are kind of in a position where others think they shouldn't weigh in on certain social topics. Overwhelmingly, I would say I've had really good support from many of my teammates and guys that I've played with. We want to be able to express our views. You know, we're part of this country too. We pay taxes and we vote and all of those things. And so it's important for us to be able to talk about these things.

I have received a little bit of pushback from other people. But, you know, the great thing is that people are entitled to their opinions.

But I would say overwhelmingly, I've had a lot of support.

GLENN: You were -- your dad's a pastor?

BEN: Yes, sir. Yeah, my dad is a pastor in Rock Hill, South Carolina.

GLENN: How hard is it to keep your faith in the world that you live in?

BEN: Well, Glenn, I would say that we all -- in whatever world we're in, whatever our occupation is, we all have a path to walk. We all have struggles.

You know, being in the NFL, obviously there's some unique challenges in the NFL. But what I found and what Scripture tells us is that your faith is not something on the side. It's not something that you can carry with you. It is inherently who you are.

When you pass from death into life, you become a new person, and so everything you do flows from that.

When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian. You've dealt with broadcasting and rights and those sorts of things. Same for me as an athlete. And so everything I do -- you know, that's just who I am. And so whatever the trials are and the temptations in any job, it's not anything that is not uncommon. We all face certain things.

GLENN: You know, I feel like we're living in the world where we're choosing between Jesus and Barabbas. And obviously I'm not assigning anybody Jesus nor Barabbas' role. But the crowd is cheering for the anarchist and the guy who was going to light the world on fire. And the guy who's saying, "Loved one another," is not being listened to. In fact, he's going to be crucified.

How do we get past this rage and the mob mentality of screaming for Barabbas because it makes us feel good?

BEN: Well, it makes sense. When you look through our history -- even I've been reading the Book of Acts, and it talks about our persecution to spread the gospel. And so there's a wide road and a narrow road. And when we live in the world, we can't be surprised when the world acts like the world. And we also can't be surprised when those who are believers act like believers, but we also understand that we are a world who is going contrary or going against what the Word of God says. And that's normal. And that's what we should expect.

However, we know how the outcome happens. We know who triumphs in the end. And we're called to live and to love other people. Even if they don't agree with us, we're called to love other people, we're called to respect other people, we're called to be a light to the world.

GLENN: Benjamin Watson. The name of the book is Under Our Skin. Benjamin, I hope we talk again soon.

Featured Image: Finalist Benjamin Watson of the New Orleans Saints speaks during the 2015 Walter Payton Man of the Year Finalist press conference prior to Super Bowl 50 at the Moscone Center West on February 5, 2016 in San Francisco, California. (Photo by Mike Lawrie/Getty Images)

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.