Benjamin Watson: We All Have a Sphere of Influence to Open Hearts and Change Minds

Benjamin Watson joined The Glenn Beck Program on Thursday to talk about the current state of race relations in the U.S. Watson, a tight end for the Baltimore Ravens and author of Under Our Skin: Getting Real about Race. Getting Free from the Fears and Frustrations that Divide Us., has emerged as a voice of reason in the heated debate about Black Lives Matter and the real challenges facing America's black communities.

"You see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue, and I'm hoping that we can have that so that we can bridge the gap and find solutions," Watson said.

"It’s connecting with your humanity and seeing the human in all of us," Glenn said.

Read below or listen to the full segment for answers to these heartfelt questions:

• What did Benjamin Watson think about Glenn's op-ed in the New York Times?

• Does Watson support Colin Kaepernick's decision to kneel during the national anthem?

• How have Watson's life experiences impacted his view on race relations?

• Does Glenn wear polka dot clothes like a loaf of Wonder Bread?

• How hard is it for Watson to keep his faith strong working in the NFL?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Ben Watson wrote a new book, Under Our Skin. In it he writes: For so many people, the racial divide is an argument, a political position, a debate on TV, but keeping our distance isn't working. It's not an option anymore. This is about you and me. It's about our neighbors, our children, and the world.

That's what's on the back cover. I can't -- there's a bunch of words in between. It sounds great. I haven't had a chance to read it. Ben Watson is here. Tony Dungy says he is one of the brightest guys he knows. For everybody I've talked to says the same thing about Ben Watson. Hi, Ben, how are you?

BEN: Hello, Glenn, how are you doing, man?

GLENN: I'm very good. I'm very good. Let's just start -- I want to talk to you about what's been happening in your life. But let's get to the book and how we find our way to each other on things like Black Lives Matter.

BEN: You know, I was reading an article that you wrote not too long ago, and you were talking about empathy. And you, from a very honest position, talked about your initial reactions to Black Lives Matter and different things that we see. I think a lot of people relate to that. But you also for a minute there talked about how you let your guard down and you were able to for an instance, you know, see where someone else was coming from, being open to someone else's experience, even if it isn't yours.

GLENN: Right. Right.

BEN: And although you may not always agree, you can say to them, "You know, your experience is real. Let me hear from you. Let me acknowledge the fact that what you're saying is truly going on." And I think that that's the start. That's how we kind of bridge the gap.

And what we're seeing a lot of, whether it's the national anthem issue, whether it's -- you know, you mentioned the Black Lives Matter, whether it's police excessive use of force, the list goes on and on, and you see us go into our separate corners and point fingers and call each other awful names and not really be concerned about opening our hearts, opening our minds to hearing what someone else has to say, even if it's not really your experience, or even if you don't even think that it's real. We're not having that honest dialogue. And I'm hoping that we can have that so that we can bridge the gap and find solutions.

PAT: And, Ben, you seem to exhibit those same qualities. Because I was just rereading your Facebook post from a while ago after the Ferguson incident. And you had the same introspection. You were confused, as some are, about, you know, first of all, there's a lot of people that just jump to conclusions. There's a lot of people who don't listen to facts. There's a lot of people who don't care about facts. There's a lot of people who don't care about the other side. And you seem to be willing to do that as well. And how do we get more people on board to do that?

BEN: Well, I think we all have a sphere of influence. And I said that the dining room table is as important as the courtroom when it comes to racial reconciliation, when it comes to race relations.

We all have children that we teach. They watch everything that we do. They watch how we respond when different things happen on television, when we see something happen on CNN or Fox or MSNBC, and they see our reactions. They hear what we say. They're forming their ideas about race and what that means by what we as parents are teaching them.

GLENN: Yeah.

BEN: Also, we have coworkers that tell jokes that talk about things in a certain way. Are we willing to stand up for that?

I mean, each of us has a certain amount of people that we can influence. And I think it's incumbent upon all of us to see where we fall in this whole dialogue, in this whole narrative. A lot of times, we want to point to a politician and say that they need to be the one to change things, or we want to point to some big government entity. And what I'm saying is that we all need a change of heart. We need to look introspectively.

You know, you mention what I wrote in the post. And, you know, being honest about my anger and my frustration, but also my introspection and my sadness and my embarrassment when it comes to all of these things.

PAT: Uh-huh, yeah.

GLENN: So, Ben, here's the problem that I haven't figured out how we can get around.

There's a lot of, if you will, righteous anger right now. People have real reason to be angry about a lot of different things. All across the spectrum.

Things have broken down, and they're not working. And we haven't addressed issues. It's like, you know, if you're -- if you are in a marriage that is going south, you can't just say, "Okay. Let's start fresh." No, you have to listen to each other first.

BEN: Yeah.

GLENN: And get it all out and be able to say, "Okay. I hear you. I understand you. I may not agree with you, but I understand you."

BEN: Yeah.

GLENN: So now let's move forward. We're not doing that. And here's what I'd like your advice on. I got a lot of heat -- a lot of heat for my New York Times editorial.

BEN: Yeah, you did.

(laughter)

GLENN: Yeah. Yeah.

BEN: Which is good. Hey, heat means that you're in the kitchen.

GLENN: I know. So I got a lot of heat for that. And it's not that I had a change of position on the leadership of -- or I shouldn't say -- on the stated goals of Black Lives Matter. They are stated that they are anticapitalist, anti-American. You know, they want a separate state for African-Americans. I think this is insane.

BEN: Uh-huh.

GLENN: But that's not what the average person who is walking in the streets wants or what they're feeling.

BEN: Yeah.

GLENN: How do we get past our own people -- because, you know, me saying I want to sit down with Black Lives Matter people. They're all thinking, "Oh, my gosh, I'm not going to sit down with that guy." But I got to get through to my own people too to say, "No, it's okay to listen to one another."

BEN: Yeah, well, I think Black Lives Matter is a convenient excuse not to talk about things. And so you have this organization, Black Lives Matter. And for a while, I was like, "What exactly does Black Lives Matter represent and believe?" So I went on their website, and I looked at a lot of things, like I'm sure you did. Did some research. And say, "You know what, I don't agree with that. I don't agree with that. I don't agree with that." I do like this, but I don't agree with this. Right?

And so the movement starts -- and a lot of people simply thinks it's just about police excessive force, but there are other things that are involved.

GLENN: Yes.

BEN: You have a lot of folks who are saying they're part of the movement, who are holding banners, saying they're part of the movement and burning things and doing things that are illegal, and they may not even be. But we look at them and say, "Well, that represents all black people." But it doesn't.

GLENN: It doesn't.

BEN: And so what I'm saying is, there are extremes on both sides. You have white supremacists who hate black people, and there's nothing that's ever going to change for them. They think we are animals. And you can tell because you see it on social media.

Then you have some people who say, "The white man is the devil, and I never want to hear anything from him." And you have some of us in the middle, and we're the ones that need to look at our interpersonal relationships, whether they be at church or at school or at work or on teams or wherever they may be, and be willing to be honest with each other and allow us to talk about it, without being labeled bigots and racists, and to be able to grow and hear experiences.

So, but some people you're not going to reach. And you know that. But let's not worry about those. And let's not use those as an excuse for us in the middle not to really try to effect positive change and let our guard down and be real with each other.

GLENN: How do you --

BEN: I mean, you mentioned the fact that you have to address these things in order to get over it. And it does no one any good to simply say, you know, racism is gone. It was a long time ago. That's not true, obviously.

GLENN: How do you feel about athletes that are kneeling down? I mean, I am all for, you got to do what you believe, and there's nothing more patriotic -- or, I shouldn't say that. There's nothing more American than standing up for what you believe and protesting, even the government.

BEN: Yeah. Yeah.

GLENN: That's what we were founded on. But how do you feel about these -- about these guys?

BEN: Well, I agree with you on that, that America was founded on protest. America started with people overthrowing -- or shaking their fist at the government. And not because they didn't care about the country, but because they wanted it to be something better.

GLENN: Yeah.

BEN: And so I said from the beginning that if I was able to play -- obviously, I can't right now, I will be standing for the national them. And it's not because I don't agree with the reason of the guys that are kneeling. I agree with them and even more so because of my life experience and because of what I know happens in this country.

But I think the default position for any American is to be able to stand for the national anthem. Now, if there's a time, which there is right now, where men are wanting to draw attention to certain issues, I'm all for them doing that. And I think that they're well within their rights.

I don't think we should be telling them to leave the country or that they should take bullets in their head. You know, that is ridiculous. Because as you mentioned, that is part of what makes our country great and what pushes us to address certain issues. The problem is when people simply look at the protester and not really the reason why they're protesting.

GLENN: So tell me -- tell me as probably the whitest white man you've ever met in your life.

(laughter)

GLENN: I practically wear, you know, polka dot clothes like a loaf of Wonder Bread.

BEN: I've seen you. I've seen pictures.

(laughter)

GLENN: All right. Okay. Back off. It's my show.

Okay. Ben, explain to me -- you just said, you know, "With my life experiences, I agree with them and maybe more." Explain to me, as a whitey white guy what I should be hearing.

BEN: Well, you should first be willing to hear.

GLENN: I am.

BEN: And I think that's the first step, is that many aren't even willing to hear.

You should be hearing, the personal experiences, but also the collective experience of many black people in this country. And what we also need to understand is that I'm not condemning you as an individual, whitest of white guys, as being a racist simply because the country we live in has an inherent bias against people of color.

And this has been proven over and over again. You want to talk about the example of the kids picking out the good doll and the bad doll.

GLENN: Yes.

BEN: And when they point to -- and this is even with black kids too. We all are affected by this simply because of the history of our country, is that, you know, the darker skin is kind of less desirable.

And I'm not saying that that's a personal thing from you. What I'm saying is that we all kind of operate under this bias.

And what I see from a lot of white people that I know -- I know a lot of the whitest of the white people. They're some of my best friends. That immediately, when -- when that subject is brought up, they get defensive. Which I totally understand because if I was in their shoes, I probably would too and think that I'm saying that it's your fault and that you're a racist and that I blame -- I blame you for everything. And that's not what I'm saying at all. I'm simply being honest about the situation.

And the truth of the matter is, Glenn, is that when you look through civil rights, you look through, you know, the '80s, '90s, whatever it is. You look all the way to Emancipation, it has been white people who have been the majority culture, who have helped this thing go along. And so it's not an us against you guys or anything like that. It's a we. You know, and that's the important thing to remember.

GLENN: Yeah. It's connecting with your humanity and seeing -- seeing the human in all of us.

BEN: Yes.

GLENN: Okay. I want to take a quick break. Talking to Ben Watson. Do you prefer -- by the way, your books -- everybody calls you Ben, but your books are Benjamin Watson. Is that that your nom de plume, or?

BEN: Well, I prefer Benjamin. I'm not offended by Ben. You can shorten it to Ben because, you know, Ben is much easier to say. But I prefer Benjamin.

GLENN: Okay. Benjamin. Benjamin Watson. He's written the book, Under Our Skin: Getting Real About Race. We'll continue here in just a second.

And our serial on gun control is coming up at the bottom of the hour.

[break]

GLENN: Benjamin Watson. Under Our Skin is his new book. He's an NFL Baltimore Ravens tight end. Get into his injury here in a second, if we have some time.

Pat. Pat.

PAT: Yeah, Benjamin, I've seen some really strong stands that you take on same-sex marriage and also Planned Parenthood. You've said that their goal is to exterminate blacks, which is true. That's how they were set up by Margaret Sanger. Do you get a lot of pushback from fellow athletes?

BEN: No, not from pro athletes. Amazingly, I think that a lot of times athletes are -- are kind of in a position where others think they shouldn't weigh in on certain social topics. Overwhelmingly, I would say I've had really good support from many of my teammates and guys that I've played with. We want to be able to express our views. You know, we're part of this country too. We pay taxes and we vote and all of those things. And so it's important for us to be able to talk about these things.

I have received a little bit of pushback from other people. But, you know, the great thing is that people are entitled to their opinions.

But I would say overwhelmingly, I've had a lot of support.

GLENN: You were -- your dad's a pastor?

BEN: Yes, sir. Yeah, my dad is a pastor in Rock Hill, South Carolina.

GLENN: How hard is it to keep your faith in the world that you live in?

BEN: Well, Glenn, I would say that we all -- in whatever world we're in, whatever our occupation is, we all have a path to walk. We all have struggles.

You know, being in the NFL, obviously there's some unique challenges in the NFL. But what I found and what Scripture tells us is that your faith is not something on the side. It's not something that you can carry with you. It is inherently who you are.

When you pass from death into life, you become a new person, and so everything you do flows from that.

When you go to work, you are a Christian at your workplace. You're not a broadcaster who happens to be Christian. You're a Christian. You've dealt with broadcasting and rights and those sorts of things. Same for me as an athlete. And so everything I do -- you know, that's just who I am. And so whatever the trials are and the temptations in any job, it's not anything that is not uncommon. We all face certain things.

GLENN: You know, I feel like we're living in the world where we're choosing between Jesus and Barabbas. And obviously I'm not assigning anybody Jesus nor Barabbas' role. But the crowd is cheering for the anarchist and the guy who was going to light the world on fire. And the guy who's saying, "Loved one another," is not being listened to. In fact, he's going to be crucified.

How do we get past this rage and the mob mentality of screaming for Barabbas because it makes us feel good?

BEN: Well, it makes sense. When you look through our history -- even I've been reading the Book of Acts, and it talks about our persecution to spread the gospel. And so there's a wide road and a narrow road. And when we live in the world, we can't be surprised when the world acts like the world. And we also can't be surprised when those who are believers act like believers, but we also understand that we are a world who is going contrary or going against what the Word of God says. And that's normal. And that's what we should expect.

However, we know how the outcome happens. We know who triumphs in the end. And we're called to live and to love other people. Even if they don't agree with us, we're called to love other people, we're called to respect other people, we're called to be a light to the world.

GLENN: Benjamin Watson. The name of the book is Under Our Skin. Benjamin, I hope we talk again soon.

Featured Image: Finalist Benjamin Watson of the New Orleans Saints speaks during the 2015 Walter Payton Man of the Year Finalist press conference prior to Super Bowl 50 at the Moscone Center West on February 5, 2016 in San Francisco, California. (Photo by Mike Lawrie/Getty Images)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.