Rabbi Jonathan Cahn's New Book Is a Source of Strength for Tough Times Ahead

Rabbi Jonathan Cahn, author of the new book The Book of Mysteries, joined The Glenn Beck Program Thursday with updates on the latest harbinger to appear in the United States.

"One week ago, the sign of Baal appeared in America. It appeared in New York City. I was there. I went there to see it," Rabbi Cahn said.

RELATED: The Harbinger of Baal Appears in NYC

In City Hall Park, an arch was erected, which came from the temple of Baal in Syria. ISIS destroyed what remained of the ancient temple in 2015, and the arch was brought to America as a symbol of defiance. But, if you've read Rabbi Cahn's book The Harbinger, you know the arch symbols much more than that. It symbols a nation that has turned away from God.

"It's the sign of a nation calling evil good and good evil," Rabbi Cahn said.

This latest appearance of a harbinger further proves, according to the Rabbi, that tough times are ahead. His latest book, The Book of Mysteries, was written as a source of hope and strength.

"I feel we're going to be seeing very hard times, and hard times for believers as well and those who are standing for God. And I wanted to do this to strengthen them. We need to be strong in the days ahead, we need to be very grounded in the days ahead," he said.

The Book of Mysteries, available at bookstores everywhere, reveals hundreds of mysteries of God --- from the end times to heaven to hidden writings of rabbis.

Read below or listen to the full segments from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Jonathan Cahn is -- is joining us now. He has written The Harbinger The Mystery of the Shemitah and now The Book of Mysteries. And he's a good friend of the program. He has addressed Congress, the United Nations. He is a guy who -- I don't -- I don't know how to describe it. You have a lot of the same thoughts that I have, except you have the knowledge to I think kind of back some of these up Scripturally.

Before we get into what's in the book and that particular topic, tell me what's happened since we last saw each other.

JONATHAN: Yeah, for those who don't know -- and we talked about this, Glenn -- The Harbinger, in a nutshell, is saying that what happened in the last days of Israel, the warnings that are given are now appearing in America. And there are nine specific harbingers. And as the nation fell away from God, the warnings came.

Well, they've come here. And that's what The Harbinger says. But one thing I didn't go into, as much, and that is that when Israel was falling away from God, they went to another God. You don't fall away from God without going to another god.

GLENN: Yeah.

JONATHAN: So they went to the God of Baal. Baal. Baal was the God of sexual immorality. He was the god where they offered their children as sacrifices. He was the god of, they're basically calling good evil, evil good. He's the epitome of when you go away from God.

GLENN: And he was also the god of weather and the environment, and the god of war and finance.

JONATHAN: That's right. That is right. That's right.

And they said, you know, he's going to give us prosperity. We're going to go with Baal.

So the thing is, when the harbingers came, behind all the harbingers is they're worshiping Baal. So that's -- he's the god of the harbingers, in the sense of when judgment comes.

Well, America -- now we're watching it race away from God. So could it be -- we would never admit that we're worshiping any other God. We never admit that we have idols, but, of course, we do. Could the sign of Baal appear on American soil? Well, the answer -- here's the thing, Glenn, one week ago, the sign of Baal appeared in America. It appeared in New York City. I was there. I went there to see it.

They unveiled it. And what they did in New York City -- for the first time in history. This is the god of identifying a nation like Israel that turned away from God is here now. They put up -- they erected the arch that led to the temple of Baal. And so this is where the worshipers went there -- so this is the sign. The sign of Baal. This is his arch. You know, it's a sign of a nation that has once known God, turning away. A nation that offers up its children, which, you know, of course, we don't do that, except we have 16 million children in New York City, not only the city of the harbingers, but the city of where abortion became. It's the capital of abortion. The city of -- the sign of a nation calling evil good and good evil. And the other thing about it. So it stands --

GLENN: It's in Times Square, is it not?

PAT: And what's it there for?

JONATHAN: Well, it's the City Hall Park. It's actually right near Ground Zero. You talk about the harbingers.

JEFFY: Wow.

GLENN: Wow.

PAT: I mean, they're not saying it's the archway of Baal, right?

JONATHAN: No, no, they're not. No, they never would.

GLENN: No. They're saying that it is from that temple.

JONATHAN: Yes.

GLENN: But they're saying that it was the gate that was built later. But it does lead to the temple.

PAT: So why did they put it there though?

GLENN: Go ahead.

JONATHAN: Yeah, well, actually this goes in The Harbinger too. Because remember in The Harbinger, there's a destruction, and the people say, "We'll rebuild stronger, greater." Well, it's about rebuilding. Well, this was destroyed, and so they're rebuilding. Saying, we will rebuild. And it was destroyed. In the harbinger, they're rebuilding what the Assyrians destroyed, if you remember.

Well, this was destroyed. The temple of Baal was destroyed by ISIS. ISIS are the incarnation of the Assyrians. Literally, they are -- they have the blood of the Assyrians. So we're actually now rebuilding what the Assyrians destroyed. We're saying -- and they said -- I was there -- you know --

PAT: Oh, my gosh.

JONATHAN: -- they didn't have a sound system. But what the lady said when she spoke, she said, "We're doing this as an act of defiance." This is the harbinger. So this is exactly what happened. Now we've actually not only erected this link to Baal on New York City. We're saying -- we're rebuilding what the Assyrians destroyed. We're doing exactly what happened in the last days of Israel. So talk about a -- so talk about a sign. Talk about a harbinger.

PAT: It's unreal.

JONATHAN: At the same time that America is racing away from God.

PAT: I remember talking about this. And then we were told, no, that's not happening.

JONATHAN: They were saying they were not going to do it.

PAT: Right. And they weren't going to do it. And they went ahead and did it?

JONATHAN: There was an uproar. They didn't do it. And then this happened. They almost didn't even announce it -- it was almost -- there was only a few people there.

GLENN: Unbelievable.

PAT: Wow.

JONATHAN: We saw it. So it happens no matter what. Not that they know what they're doing.

GLENN: Yeah, that's the thing, people don't understand at least when I talk about this initially, I'm not saying that they know what they're doing. That they're evil or anything else. They have no idea.

JONATHAN: Yeah.

GLENN: But -- but it -- it is another step and another sign.

JONATHAN: Yeah. Glenn, if you remember -- if you look at every single harbinger -- I mean, Tom Daschle pronouncing --

GLENN: Yes. The tree that Bush planted.

JONATHAN: They don't know what they're doing. They're not planning this, and that makes it even more kind of ominous. But they're doing it because it has to manifest.

The other thing, when I was here last time with you, we played a little clip. But when -- a year and a half ago is when I spoke on Capitol Hill. And it was the day that the Supreme Court was hearing the case on marriage, or the day after.

And what I said was -- let to say was, America is standing between God and Baal. And so choose you this day -- and Elijah said, "Choose you this day -- either follow God if he's the Lord or follow Baal and go to hell. But I didn't expect now we have now erected to Baal, literally. Literally.

GLENN: I wrote the Eye of Moloch. Moloch is another name for Baal. Or linked together.

JONATHAN: Yes, linked together.

GLENN: I wrote that because I realized -- this was probably six, seven, eight years ago, I realized, my gosh, we don't even know we're repeating the pattern. This was before The Harbinger came out. We don't even know we're repeating this pattern. But if you look just at the pattern and you disconnect yourself from the idea that somebody is orchestrating all this -- don't think that. Just look at human patterns. We're repeating the pattern.

I want to talk to you a little bit about -- I've been thinking about Jeremiah an awful lot. And Jeremiah keeps going back to the king. And he's telling the king, look -- what I find fascinating because I think this is another pattern. He goes to the kink and says, "Look, you're going to be humbled because it's -- it's over." Okay? You're going to be humbled. Go and offer yourselves now. Just go and surrender right now and just go into captivity and become their slave. And it will be better for you now.

Instead, no. No. We're going to -- we're going to beat this. We're going to beat this. And then they're slaughtered and then taken into captivity. And you know the rest of the story.

I think we're repeating this now because I think the message is, "America, let go. Let go of your trying to -- and I know this sounds crazy. But let go of trying to keep your lifestyle, trying to, you know, be the big dog, trying to beat your chest, all of this stuff. Let it go. Trust me. It will be better for you now if you just don't cry out for a king."

JONATHAN: Yes.

GLENN: Do you think there's anything to that?

JONATHAN: There is because -- you know, and this goes back to that because what was happening when both -- both southern kingdom Israel and Jeremiah -- actually, it was the southern kingdom. Were destroyed. Was they were saying, we're going to do it on our own, and we're going to come back stronger. And we're going to fight this by our own resources. And we're going to be great again.

You know, well, the thing is, that's fine to be great again, but that's fine -- but not without God. You know, if you don't humble yourself -- so Jeremiah is saying, humble yourself. Come back -- if you don't return to the God who made you great, you're not going to be great again.

America was made great by God. And you're not going to have greatness without returning to that. So, yeah, I feel in a lot of ways, it's the time of Jeremiah. In a lot of ways, it is that.

GLENN: But could this nation return to God without returning to the God of manifest destiny?

We have to return to the humble worship of God, not jamming it down people's throats.

Religion, a lot of times we get a bad rap, because a lot of times it is, you go to hell. You're an evil sinner. And you have to be stopped because you're the problem.

JONATHAN: Uh-huh.

GLENN: Unless you understand religion my way.

JONATHAN: Yeah.

GLENN: Where the Founders were, look, we're all going to sit under the vine and the fig, and we have to worship good and follow his commandments, but we're not going to jam it down everybody's throat. Then it was flipped to ugliness.

JONATHAN: Yeah, if you look at Jeremiah, he's called the weeping prophet. He was not a proud person. He's weeping, you know. And that is also one of the signs.

In the last days of Israel, they were treating Jeremiah as an enemy. They put him in prison, Glenn. When the judgment came, he was in prison. So another sign is when you start persecuting the righteous. So but the righteous have to be humble. And, you know, absolutely. So was Jeremiah. But we're also living in those days. We're seeing the beginning of persecution at the same time.

GLENN: I know.

JONATHAN: Yeah.

GLENN: You know, I was thinking about this the other day that having a firm reliance on the protection of Divine Providence means that you're willing to lose your house, your nation, your life. You're even -- because you know that whatever it is you're supposed to do, as long as you're in lockstep, following him --

JONATHAN: Uh-huh.

GLENN: You will be able to accomplish that. And I thought, look at how many people -- even Nelson Mandela. Nelson Mandela hadn't even been seen or heard in -- in a decade. And yet, he has his transformation, his humbling --

JONATHAN: Uh-huh.

GLENN: And he changes South America and changes the world. He changes the world. From a prison sell. You know what I mean?

JONATHAN: Uh-huh. Uh-huh.

GLENN: There's something to, let it all go, not your way. You know, it's not going to happen your way.

JONATHAN: Well, and this is what Jesus said. He said, he who loses his life will find it. Humble yourself, you'll be exalted. And it goes back to George Washington when he gave the warning: Listen, it's not about being great. He said, if you follow God, God is going to bless you. Don't seek the blessings. Seek God.

If you turn away from God, America, the blessings of God are going to be removed.

GLENN: Can you explain -- because I don't think people understand covenants. Can you explain why the covenant that George Washington made in this country matters?

It's not a promise, and it's not something that other countries have done. It's just us and Israel.

JONATHAN: Uh-huh.

GLENN: Explain a covenant for people who don't understand really what that means.

JONATHAN: Well, with Israel, God said, I'm making the covenant with you, and we are one. And, you know, there's terms to the covenant too. If you follow, you're blessed. If you don't, not so.

And so America was founded -- but it goes back to the Puritans. They said, "We are in covenant." Meaning -- not saying it's the same as -- but -- said we will make a covenant with God, that we'll follow him. We'll glorify him. And if we do this -- this goes back to Winthrop, then to -- then onward. If we follow him, we'll be the most blessed people on earth. Well, that's happened. It happened.

But if we turn away from God and his ways -- or Washington said, if we disregard the eternal rules of order and right, which heaven has ordained, than the smiles of heaven are going to be removed from the land. There's a price to it. You know, to whom much is given, much is required. And so we have been given much.

You know, we were here last time -- a year ago, America made a very big decision about the order of God concerning marriage. Well, that's major. You know, major. You cannot disregard the rules and order of heaven.

GLENN: Do you believe -- do you believe in punishment or just, you know, when you ignore the rules of the universe. I mean, George Washington said it in a very non-religious sort of way: There are certain rules that you just obey.

JONATHAN: Yeah, I think it's both, Glenn. I think God sets up things, and if you go against it, that happens.

At the same time, there's correction. There's correction. I'm saying, come back. Most of us don't come to God until something happens. And that's not true, just for people. It's true for our nation. And that's why I kind of fear that there's a shaking coming to America, but for our own good.

GLENN: Okay. So we'll talk about that. And The Book of Mysteries, what's in The Book of Mysteries, coming up in just a second.

[break]

GLENN: Jonathan Cahn, the book is The Book of Mysteries. He is the author of The Harbinger and The Mystery of the Shemitah.

So, Jonathan, let's go through the mysteries and how it relates to us today.

JONATHAN: Uh-huh. Hmm. Yeah. Well, I feel -- this is what I feel. I feel we're going to be seeing very hard times and hard times for believers as well and those who are standing for God.

And I wanted to do this to strengthen them. That we need to be strong in the days ahead, we need to be very grounded in the days ahead. So if The Harbinger opens up -- The Book of Mysteries is revealing of hundreds of mysteries of God. And so -- I mean, from mysteries of the end times, misteries of heaven, hidden writings of the rabbis.

GLENN: Christians have absolutely no idea how many layers there are to the Torah.

JONATHAN: Yeah, yeah.

GLENN: I mean, when you -- Jewish people have so much knowledge beyond Christian understanding of the Bible.

JONATHAN: Well, you know, it's like 2,000 years ago, Glenn, you know -- if we were here at the time of Jesus, it was all together. You know, you had the Jewish disciples. You had the Messiah, Jesus. Then they went their two separate ways. And most Jewish people lost something very big: The Messiah. But the church lost something, and that is the roots. That's the heritage.

GLENN: And the understandings.

JONATHAN: Yeah.

GLENN: People -- Christians look at the Bible and they go, "You know it's true because I can read it and it just speaks to me." Yeah, that, and there's about 400 levels beyond that, underneath, that you don't know because it's not taught --

JONATHAN: And, you know, it's great. The translations are great. English is great. But there's things hidden in the original language.

GLENN: Yeah, in Hebrew.

JONATHAN: I'll give you an example. This actually -- the first one is the Greek. Some of the things in there are end time mysteries.

There's a word that's used, when it says, before the end comes, there will be a great falling away from the faith. Now, we see that. And it's called -- we have the word "apostasy." It's a civilization falling away from the ways of God.

But we're watching it. We're talking about it.

But people don't know, hidden in that original word is something -- a whole 'nother thing. "Apostasia" in Greek, it doesn't just mean a falling away from faith. It literally means a departure from the state of being.

So here's what it means: In the same day, when you see culture falling away from the ways of God, you're going to see the departure from the state of being. Man departing from the state of manhood. Women departing from the state of womanhood. Marriage departing from the state of marriage. Family from the state of family. All these things we are watching. You want to know the reason why we're hearing all these things, why the news -- blending of gender and all these things. It goes right to the word. It was hidden 2,000 years ago. You'll see the same thing at the same time.

GLENN: What do you say to people who say, we've seen these before. People have been looking for -- I mean, because you believe we're headed towards the literal apocalypse.

NEIL: End times, yes.

GLENN: Yes, okay.

What do you say to people who say -- we have one minute here before the break.

JONATHAN: Okay.

GLENN: John, I mean, there's been a falling away a million times.

JONATHAN: Yeah, yeah. We've never seen a falling away to this degree. I mean, we're seeing things that even Sodom and Gomorrah didn't see. So we're seeing things that are unprecedented. On top of that, the key sign that was given that you'll know -- it said, when you see Israel come back in the world, that's it. Never happened before. And for 2,000 years, most of the church said, not going to happen. But God said it would happen. Jesus said, I'm not coming until it does happen.

So 1948, back in the world. Then it says Jerusalem, 1967, there. It says the world will focus on Israel. It will be a controversy. We're watching it.

You know, Glenn, I was an atheist. That's what got me.

GLENN: You were an atheist?

JONATHAN: I was an atheist, totally.

GLENN: Back in just a second. Jonathan Cahn, The Book of Mysteries. Back in a minute.

(OUT AT 10:31AM)

GLENN: Jonathan Cahn. Jonathan Cahn has -- has had an international and national best-seller for quite a while. The Harbinger and then The Mystery of the Shemitah. How long was The Harbinger top five?

JONATHAN: New York Times, two years I think.

GLENN: Two years, amazing.

JONATHAN: Yeah, yeah. I never wrote a book. I didn't know how to write books, but that was -- I was led to do that.

GLENN: An amazing book. And just feels right to me. And you don't have to be -- you don't have to be really religious to -- you know, you just -- you know, there's a lot of stuff in there that you're like, "Hmm, okay. Not a bad wake-up call."

JONATHAN: Yeah.

GLENN: Not a bad wake-up call, but we've missed all of them.

JONATHAN: As Israel did. It's scary, but that's the template.

GLENN: How many more do you -- do you think we --

JONATHAN: Wake-up calls we're going to have? The pattern with ancient Israel, you know, the warnings came, they ignored it. And then as they ignored it, the shakings got bigger and bigger or more and more, until either they were going to come back to God, or they're heading to destruction. Well, they headed to destruction. You know, I pray that's not the same for America, but we're following the same course. We're not getting better, I mean, as a culture. We're racing away, you know.

GLENN: They went into slavery.

JONATHAN: The southern kingdom went into slavery. That actually -- they came back. You know, God restored them later. But the northern kingdom, gone. That's where you hear the ten lost tribes, that's the northern. That was it. That's the -- so you have different templates. But both of them -- if they don't come back, they get worse. And since 9/11, we're certainly not closer to God, as we were then. That's the scary thing.

GLENN: No. So this -- this book, you had -- I don't know -- 360 mysteries. And you had to narrow it down. And I'm interested to hear -- because I know what -- I know what I feel we need.

JONATHAN: Uh-huh.

GLENN: But I'm wondering in your reflection and prayer and everything else, what do you think your message was to say, "This has to get out." What is it that the mysteries are tied together, teaching, what?

JONATHAN: Well, okay. Yeah, there's 365. So that's one for every day of the year. So the thing is, what I feel is this. I don't -- right now, I don't see America turning right now. I mean, I pray, II Chronicles, if my people.

GLENN: Yeah.

JONATHAN: But I don't see that right now. But I see that, and as we're talking during the break, that it's not going to be necessarily easy that we're going to escape all these things. It's, how you're going to be in the midst of it? You know, if the dark is getting darker, we got to get brighter. You know, that's how it was in the days of Jeremiah.

And so this is to strengthen -- it's also for people who don't know the Lord, to bring them in, but it's to strengthen -- if America -- listen, I can't control what America does. You know, I can't control America coming back or revival, but I can have revival in me. You know, I can control what I do. I can -- to wake up -- the church needs revival. God's people need revival. No matter what happens on the outside, we got to be that light. So this is for that reason.

GLENN: Okay. Because I'm feeling the same thing, that nothing matters except that you kick yourself out of the anger into love, that you're strong, that you know what you believe.

JONATHAN: Yeah.

GLENN: That you're just willing to not go over the cliff with the rest of humanity.

JONATHAN: That's right. And stand. And you cannot stand unless you're standing on something and you're grounded. You know, as the man who builds his house on the rock. The rain comes. The storms comes, Jesus said. But it's going to stand. We have to be that.

GLENN: What do you say to people who is, "Okay. Well, so this isn't the perfect thing. But we've got to do something. And, yes, I agree, but, you know, this is the best we got?"

JONATHAN: I think we're -- well, I will say -- I cannot judge -- I cannot judge -- believers are between a rock and a hard place.

GLENN: Yes.

JONATHAN: You know, I mentioned -- I know we're not getting political. But I mentioned that I only found out when I look back, that in The Harbinger is Donald Trump, years before. He's quoted. Linked twice.

GLENN: What was the quote?

JONATHAN: The quote -- he's one of those -- it's the chapter called The Tower. And, you know, it's interesting because Donald Trump is linked to towers.

GLENN: Yes.

CARLY: And it's where the people of Israel are saying, we will rebuild stronger, bigger, better, higher. We will rebuild. We'll come back.

Donald Trump is one of the ones quoted where he says, "We got to build this tower higher, bigger, stronger than before. We'll be great." You know, and listen -- but here's the thing: On one side -- if I look on one side, I see a platform, I see an agenda that is totally against God.

GLENN: Yeah.

JONATHAN: I mean, gigantically. And we're going to be in big trouble on one hand, in that sense.

On the other hand, I see a big risk. You know, we don't know what Donald Trump is going to do. But I don't see any hope on the other side. There is a possibility, and God can do anything. And he can save people. And he can touch us regardless of an evil -- a bad leader. So I think the very -- the very fact that we don't have a great choice is a sign of where we are.

GLENN: Yeah.

JONATHAN: So I cannot fault anybody. Everybody has to go before God on this question. But I know one side is going to be disaster. The other thing, Glenn, is that we're already rolling down. We've crossed that tipping point. We're rolling down. So right now, it's not going to take another activist president like Obama to push it farther. All we need is a leader who will not stop it, and it will accelerate.

GLENN: Yeah. Yeah.

JONATHAN: That's why I believe regardless, our hope is not Washington, our hope is God. And that is no matter what happens, you can stand, you can be strong, and you can be the light. That's why I wrote The Book of Mysteries.

GLENN: So give me -- because this is why I love Jewish rabbis. Because they can take me through language that Christianity doesn't give you. Unless your pastor speaks Hebrew and has really studied it and really gone through Torah study to understand it, they're not teaching the depth of it.

JONATHAN: Yeah. Yeah. So, yeah, there's so much you will not -- I'll give you an example in Hebrew. When you read the Bible, it talks about the love of God and the mercy of God. In the Hebrew, it doesn't say that. In the Hebrew, it doesn't say he has mercy. It said -- the word is "rahamim," it means he has mercies. Meaning, you cannot say mercy singular. It's got to be plural. Meaning this, there's no end to the mercies of God.

When you say the word for sin is singular, the word for his love is plural. So it means, no matter how much sin you have, he's got more mercy. He's got more love. You cannot -- you wouldn't see that in the English. But it's there.

Another thing, there's an ancient prophecy. You know it, Glenn. Isaiah 53, which speaks about -- in Isaiah, that a Messiah is going to die for our sins. I mean, this blew me away when I was an atheist. You know, it's in our book. What's this Catholic stuff doing in our book?

So, but in Hebrew, it says in his -- it says in his death. But in Hebrew, it doesn't say his death. It says his deaths. In other words, the Messiah will not just die one death. He will die everyone's death. And it means also in Hebrew that the word -- when it does that, it means that the word is so big, that even the word death cannot explain what he did for us. I mean, you wouldn't see that in English. It's there.

GLENN: Right.

JONATHAN: Another one like that. The word God itself, it doesn't say God in the Hebrew Bible. Very first name -- it's Elohim. Elohim is not God. I mean, it's God, but it's actually another plural. In other places, it says Gods. It's only one -- God. But what it's saying is God is so big, so awesome, that the word God cannot even begin to contain how big this is.

So there's no end. There's no end to God. There's no end to knowing God. If you think you know God, you don't even know the half of it. There's so much more to know.

And, you know, at one point -- I didn't mention this. But I kind of used The Harbinger. That there's a teacher teaching this to a disciple in the desert. Every day he takes them to a mountain or every day he -- you know, and at one point, he takes them into a room with all these ancient books. You know, he actually looks like -- looks like one of those ancient books. And he says, "How long would it take you to learn all of these books?" He said, "Well, lifetimes." He said, "Well, that's why you have eternity because eternity is how long it takes to know God." That's the thing, we are never to stop seeking God. There's no end.

GLENN: Tell me about -- hang on just a second. The -- the 10th of Av.

JONATHAN: Oh, yes. Okay.

This is -- the existence of America is actually linked to a mystery of an ancient Hebrew holy day. And I've never shared this in media.

Here's the thing: There's a day on the Hebrew calendar when disaster comes for the Jewish people. It's the 9th of Av. When the temple was destroyed -- Solomon -- on the 9th of Av.

Hundreds of years later, Jesus predicted it, temple of Herod destroyed by the Romans, same exact day, 9th of Av. The Jews are driven out of England, 9th of Av. Out of Spain, 9th of Av. Out of France -- everything. Holocaust is even linked to the 9th of Av. So this is a day of destruction, disaster, mourning.

GLENN: It's a big day in Israel.

JONATHAN: Big day. Big day. And it keeps happening. And so -- but here's the other thing about it, but the 10th of Av, God always brings a redemption. When they're out of one land, he's preparing another land. He keeps them alive. He keeps the Jewish people.

So the 10th of Av is about redemption. It begins the redemption. Well, here's the thing, Glenn: This is a few hundred years ago. The Jewish people have to flee Spain. They're fleeing for their lives. They're told, "If you don't get out, we're going to kill you. If you don't convert, we're going to kill you." They're fleeing on their ships. Fleeing. And it's 9th of Av. Again, 9th of Av. Destruction. They're losing their greatest refuge.

GLENN: May I guess the year?

JONATHAN: You may guess?

GLENN: 1492.

JONATHAN: 1492. The ocean blue. Yes. And so here -- so in the same -- not just that. It's the same week. It's the same -- in the same harbors of Spain, while they're losing their refuge, are the three ships the Nina, the Pinta, and the Santa Maria. So as they're -- the greatest tragedy, God is preparing a new refuge. It's going to be -- it's the beginning of America. And they're going to set sail on the 10th of Av, which is the day of redemption.

So, in other words, America -- the very beginning of America is linked to this ancient mystery that God's going to -- it's going to become the greatest refuge for the Jewish people in history, and not just the Jewish people, but it's going to be refuge for everybody. So the very existence of America is linked to this ancient Hebrew holy day.

PAT: He's the Jewish David Barton.

JEFFY: He definitely is.

GLENN: I will tell you, I learned that from a rabbi I think in Israel. One of the big, big rabbis I think in Israel. And he talked about the link. Because we were doing Restoring Courage in Israel, during the week of Av. The -- the 9th of Av. And so we were there. And he said, you don't understand -- and he explained the 9th. And then he explained the 10th and said --

PAT: That's great.

GLENN: -- here's the link to America.

PAT: Is that in The Book of Mysteries?

JONATHAN: Yes. Yes. That's one of 365 mysteries, the 9th of Av mystery, yeah.

GLENN: It's so great.

PAT: Really good stuff --

GLENN: Thank you so much for being here.

JONATHAN: Oh, my blessing. It was a joy. It was a joy.

GLENN: Yeah. Jonathan Cahn, The Book of Mysteries. It's available everywhere. If you've not read any of his books, start with this one, then grab The Harbinger and The Mystery of the Shemitah. Really good stuff that you just don't hear any place else. Jonathan, thank you so much.

JONATHAN: Thanks, Glenn.

Featured Image: Rabbi Jonathan Cahn on The Glenn Beck Program, September 29, 2016.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.