Binary Choices Lead to Walls, Condemnation and Destruction

The binary choice offers two options --- one good, one bad. Whatever side you agree with, you become an enemy of the other side. Take Black Lives Matter, for instance.

"Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else," Glenn said Thursday on his radio program.

So what do you do, when you've made the binary choice?

"You say, Well, I've got to build a wall against all those bad people, and I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad," Glenn said.

main-image-binary-choice Screen shot from The Glenn Beck Program, October 6, 2016.

And the other side does the same thing.

"So a binary choice leads to walls, condemnation, destruction and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis --- and there is no coming back from that," Glenn said.

Read below or watch the clip for answers to these singular questions:

• Are the two political parties exactly alike now?

• How did Democrats convince 97% of a population to vote one way?

• What term did communists invent that is killing us now?

• Is a sit down or powwow after the election literal or metaphorical?

• Does Pat have herpes and will a cream help?

• Can we please get out of the binary box?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me take you to this frustrating binary choice thing we're in right now.

I'm not even going to tell you the personalities involved because it doesn't matter because it's not about the personalities.

One personality yesterday said, "Hey, why won't Donald Trump do X?" And the other personality tweeted out immediately, "Well, you should be mad at Hillary Clinton. Why don't you -- you know, you must -- it's just because you're for Hillary Clinton."

STU: Clearly support Hillary Clinton.

PAT: Oh, good gosh.

GLENN: Right? Okay. So everything that you do is a binary choice.

STU: Uh-huh.

GLENN: You either do it --

STU: And we should also point out, a binary choice always defined by someone other than you. Everyone else gets to define what your binary choice is.

GLENN: Yes. Correct.

STU: Which is such a wonderful place to live. It's never our choice. It's never our responsibility to come up with our own decisions. Someone gets to define what the binary choice is, and we must abide by their decision.

GLENN: Right. And if you don't, they destroy you. That is the new binary choice.

PAT: Or at least they're trying.

GLENN: Yeah, well, here's the thing -- let's just put it this way. The two parties are now exactly alike, except constitutionalists are now the black population for the Democrats.

If you step out of line and you're a Democrat and you say, "No, I think that guy is bad. I think Hillary Clinton is not going to be good for us." I don't think Barack Obama -- what happens? You're an Uncle Tom, and they'll do everything they can to destroy you.

PAT: You're not even black.

GLENN: And we sit here -- we sit here, and we look at that and we say, "Black people, you got to -- wake up. Wake up." They're looking at us and saying, "Wake up? We have woken up. And every time we wake up and try to stand up, we're shoved down into the ground."

I contend Bill Cosby would have gotten away with everything that he did his whole life, had he not rocked the boat at the end and started talking about his own community and saying, "Hey, we've got to look at our own community." Basically, what is he saying? The same thing the Democrats don't want to say about the family. The same thing they don't want to say about Detroit. That the things that we've been doing and are being told to ignore are the problems.

So you can't have anybody think. You got to shout them down. That's what's happening with the Democrats, with the black community. And it works.

That's how you can get 97 percent of a population to vote one way. Shut them up. It worked for Saddam Hussein. It's been working for the Democrats for how long? Did Glenn Beck just call him?

So now we're doing it. Now, unless you go with the party, you are politically incorrect in the way that the communists who invented that term, really meant it. You are not correct with the political party. And you will be shut down, shut up, made uncomfortable, and in the case of the communist, you're going to be shipped off. You're going to go into a camp.

And if not, you're just going to be disappeared. You'll go to Siberia, or you'll go into the ground. That's the real term "politically correct." That's the heritage of "politically correct."

Now if you are politically incorrect, you're an enemy. You're a traitor. And everything is a binary choice.

Now, let me show what happens to binary choices. Let's take Black Lives Matter. Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else. They are good or they're bad. Let's say you say they're good. Or, let's say you say they're bad. Because that's what most people on our side say, they're bad.

Okay. So what do you do, when you've made the binary choice? You say, "Well, I got to build a wall against all those bad people. And I've got to -- I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad." If you're for Black Lives -- if you excuse anything -- because these people should just pull themselves up by their bootstraps. Get over it. Right?

And if you don't agree with that, you're an enemy. You're with Black Lives Matter. So what do you do? You build a wall around them, make them the enemy. You condemn them. That's what that wall is all about. Then you try to convince others that they're bad. And if you can't convince them, that person you're trying to convince, they become bad.

And the other side does the same thing. So a binary choice leads to walls, condemnation, destruction, and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis. And there is no coming back from that.

It's my side or the highway. Balkanization. My way or the highway -- thank you -- thank you for just the look.

Let me give you another choice, not a binary choice, one that doesn't lead to Balkanization of the United States of America, or we could just say, "I'm not getting back together with anybody. You were against, and so I will always be against you. And you will be my enemy because you voted differently. And I will never stand with you."

PAT: I'm not coming out to do some kind of sitdown powwow with you after the election.

GLENN: I'm not asking.

PAT: I'm not coming out to some powwow where we sit around and talk about things after the election. I'm not doing that.

GLENN: I'm not talking -- I'm not asking you to --

PAT: Well, that's what I'm not going to do, so stop asking.

GLENN: I'm not asking.

PAT: You're always saying, you want to sit down and do some powwow, some get-together after the election.

GLENN: No, I'm saying that we're all Americans after the election. And we're all going to metaphorically come together --

PAT: Why do you keep saying we need to come together and do a powwow after the election?

[break]

GLENN: Okay. So if you have a binary choice. If everything in our society -- and it is -- everything in our society is -- you're either for us or you're against us. You either love this or you hate this. Okay?

It's -- it's a binary choice. And a binary choice leads to the same thing over and over again. For instance, Black Lives Matter. Good. Okay. Well, then the people who oppose it are bad. And you got to stop them. Or it's bad. And the people who oppose that idea that it's bad, you have to stop them, because they're bad too. And you build a wall and you don't move any further. Or you could say there's more than a binary choice. There's good and bad, which builds the wall, and some will do. Or there is -- let's just take one -- they're bad, but some of the people can be saved. Or they're good, but they -- a lot of the people in there have been co-opted by bad leaders who don't understand what they're following. They've never gone to the Black Lives Matter website. I can guarantee you, Kaepernick does not know what the leadership wants and where they stand just on Israel. It's like a whole page on anti-Israel stuff. And they don't know where they stand on capitalism.

STU: And he's certainly not making that salary under their proposals.

GLENN: Correct. So you can make another choice. And I want to show you how one builds a wall and the other keeps the walls down and keeps us moving forward, when we come back.

[break]

Talking about binary choices and how dangerous binary choices become. And take the election out of it.

I know this is hard to do because everybody is making everything about the election. But in, what, 30 days, 33 days, the election is over. And we have to come together.

And for those who don't understand, I don't mean literally come together. I mean we're going to need each other. And we're going to need to come together metaphorically. I didn't think I needed to express this, this way. But I do.

PAT: No, but apparently, some people are so stupid, you do have to --

GLENN: Yeah -- stop it. Stop it. Stop it. You are the one who caused the last flare-up of herpes. Stop it. I'm trying to put some cream on this.

PAT: Me too.

(laughter)

GLENN: Yeah.

JEFFY: I got to tell you, sometimes the cream doesn't work. I just want to let you know.

GLENN: Yeah. Well, this cream will never work.

Anyway, I don't mean come together. What I mean is, metaphorically, we need to be Americans again. Because no matter who is going to be our president -- Trump or Hillary -- trouble is coming. And depending on who you're voting for, you'll think that the other one is going to have more trouble. And you may end up being right.

But we'll never know. Will we? Because she's want going to go to a parallel universe and run another country so we'll have a double-blind -- we won't know. We'll just know, we need to stand together so we can weather any storm that might come our way, from the outside or the inside.

And I'm using Black Lives Matter as a -- and please, do not use this as politics. These are principles.

Black Lives Matter to show you the binary choice. One, the binary choice: Good, bad. Leads you to a wall, you don't go past that. You become a balkanized country that sees things one way or the other, black or white, and you go nowhere, because you have nothing in common because you stopped talking to each other a long time ago.

Black Lives Matter, let's just say, you decide they're bad. They're bad. The leadership is bad. What they're doing is bad. But not all the people are bad.

Well, now that's not a binary choice. No, no, you got to make -- they're good or bad. We have to condemn them all or not. No, no. It's like -- and I know this isn't popular currently again, but this audience understood currently when we did it because it took a lot of explaining because we are trained to think binary -- we all want immigrants to be legal. We -- at least in this room, we all want legal immigration. We all want really tough border security

PAT: And I will say, nobody has fought harder than illegal immigration than we have. No one has fought harder.

GLENN: Yeah, you have been -- you're crazy on it.

PAT: Yeah, and nobody has opposed more consistently comprehensive immigration reform than we have. When others were flip-flopping on it because the nominee in 2012 was for it --

GLENN: No, no, when others were flip-flopping because George Bush was the president for the G.O.P. --

PAT: And that too. We were rock solid on that.

GLENN: We were hardcore. So anyway, we have been there -- thank you, Pat for another flare-up.

PAT: Yes, you're welcome. No, I'm just clarifying.

GLENN: I know.

So, anyway, we have been -- we have been solid on this. We went down to the border because I said, "I am for legal immigration, not illegal immigration." We want border security. We want this -- we need this to be solved. And if you come across the border, you need to go home. But we must soften our hearts and see the plight of people. We need to see that there are bad guys. We need to see that there are drug runners. We need to see that there are Syrians and Iraqis and really bad ISIS and al-Qaeda guys coming across our border. But we also need to see the children. And when it comes to the children, we don't just box them up and put them in storehouses, and then do what with them?

PAT: Yeah.

GLENN: We need to love the children and love people, unless you've proven yourself to be a bad guy. And then you have credibility to say, "I love you. Now it's time for you to go home." And we need to make sure our hearts don't harden and harden into a place where we can't see people anymore.

PAT: Uh-huh.

GLENN: Black Lives Matter, good, bad, build a wall, you don't see people anymore. Or bad, but some of these guys are good. They're just misguided. They're being led by people and they don't even know who they're being led by. Because they've had something happen in their life or they've been brainwashed, quite honestly, by an educational system and a culture that just tells them, "You can't make it. These guys are bad. And there's no escape." And as our mothers used to say, "Show me your friends, I'll show you your future."

How many of us have gone down the wrong road because we have surrounded -- don't answer this, Pat, because I don't want to hear this answer. We've gone down the wrong roads because we've made friends with people who were strong personalities that weren't necessarily on the straight and narrow. And you changed your behavior and you changed courses. How many of us have been sold a load of goods that now in retrospect, we were like, "Oh, crap. I can't believe I was so stupid, I believed that."

JEFFY: Right.

GLENN: But if you had a bunch of people standing around you --

PAT: How many times had we said that about the Bush administration? How misled we were about the Patriot Act and going into Iraq --

GLENN: Oh, yeah. Yeah. Right. All of it. All of it. And if you were surrounded by people, as we were by the Michael Moores --

PAT: Uh-huh.

GLENN: -- who were extremists themselves, who said, "All these people are just bad people." And we're like, "No, we're not bad people. We really believe this. We don't think he's a bad guy."

PAT: Right.

GLENN: If somebody would have reached out to us, honest, not trying to -- not a Susan Sarandon -- honest. And sat down with us and really talked to us and loved us and proved they loved us -- they were our friends -- and look, we can disagree. Glenn, you and I can disagree. You might in the end really say war is right. But they would have sat down with us, and they would have listened to us. And then they would have said, "Wow, you've got some good points here. And I didn't know that. I'm going to go look that up. I did not know that. Maybe I'm wrong. Maybe I'm wrong. But you look up that. I'm going to look up what you showed me, and you look up what I just showed you. And let's come back together."

Not the intention of winning.

PAT: Uh-huh.

GLENN: But the intention of reconciliation. The intention of, "Let's just come back together on the facts."

PAT: It would have been better. But I don't know that it would have swayed us because now we have ten, 12 years of evidence. You know, we've got -- we've got 12 --

GLENN: I contend nobody tried.

PAT: That's for sure. That's true.

GLENN: And look what happened, now no one tried and now we're in these camps of enemies where nobody even listens to the other side.

PAT: Yeah.

GLENN: No one -- let's take another example. The New York Times, and CBS, ABC, NBC, they have deemed people like us bad for so long, that they could come out and say the truth about something that we believe in and have the documentation. And you still wouldn't believe it. Because you would look at it and say, "Well, it's NBC. It's the New York Times. Of course, they're going to say that." Well, but wait. Here's the video. They --

JEFFY: We did use disclaimers, right? We would do stories or do reports and say, "Well, but it's NBC, so."

GLENN: Yes. But now it's gotten to the point where I said to Stu back in the '90s, there's going to come a point where you won't even believe your eyes. We now watch videos and we still dismiss it.

JEFFY: Right.

GLENN: Because that's just the media out to get X, Y, or Z.

It's on video!

So we've set ourselves up for absolute failure and the balkanization -- which, by the way, just want to let you know, is one of the goals of the Weather Underground, of the communists, of everybody, to balkanize the United States. E pluribus unum is bad. Because e pluribus unum means, from many one, and you can never defeat them when they're one. You have to break them up.

Black Lives Matter, you could love them first. Be honest and find a way to see the common humanity, which is almost impossible now. You're not a human anymore. You're a member of the media, or you're a conservative, or you're a liberal, our you're a Clinton supporter. Or you're a Trump supporter. And there's nothing in between, okay?

There's no humanity. I keep saying, "Am I not more than who I voted for?" Is this the only thing -- you'll see it on Facebook. Somebody will say, "Hey, this is a great pie recipe. Oh, notice it's apple pie. Apple pie. All you conservatives want apple pie, like everything is going to be fine if your beloved Donald Trump gets in." You're like, "What the hell -- I'm just giving a pie recipe." Okay. It's happening in everything. Everything.

We could love. We could listen. We could learn. Then we could either say, "I was wrong." They could say they were wrong. Or we could say, "I was a little bit wrong, and they were a little bit wrong." And we could stand united on those principles and those facts that we now agree on, together. Or we can continue to take one step.

Hmm. Bad. Build wall. Don't talk. Demonize. Put into camps.

We could do that. But that leads to our total downfall.

Or we could not do the same thing and expect a different result. We are doing the same thing -- George Washington warned us against this: Don't do the two-party system. Because the two-party system, they're going to start demonizing each other. And it's going to get worse and worse and worse, until you will divide into two camps. And then, somebody who is unscrupulous will come outside and say, "It's these two party people, and I will make everyone who disagrees with us pay."

And he won't be doing it for any other reason -- and I'm not saying this is Trump -- I'm telling you what Donald -- I'm telling you what George Washington said would happen. And that will be the end of the republic because everyone will just want vengeance because everyone will feel that they have been wronged by the other party who is now their enemy.

What do you say we try something different? And even if we vote differently, at least after the election, we try to take a deep breath and realize we're going to need each other.

PAT: I'm not coming to a powwow. Sit down and discuss things after the election.

GLENN: Oh, is that herpes? Yes, it is. Thank you.

Featured Image: Screenshot from The Glenn Beck Program

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.