Is It Morally Ethical to Read Illegally-obtained Private Emails?

The latest WikiLeaks dump included emails from a U.S. citizen's private email account. John David Podesta, Chairman of the 2016 Hillary Clinton presidential campaign and previous Chief of Staff to President Bill Clinton, was hacked and private correspondence released to the media which allegedly revealed inflammatory information.

In response, Senator Marco Rubio (R-FL) issued a statement:

I will not discuss any issue that has become public solely on the basis of WikiLeaks. As our intelligence agencies have said, these leaks are an effort by a foreign government to interfere with our electoral process, and I will not indulge it. Further, I want to warn my fellow Republicans who might want to capitalize politically on these leaks. Today it's the Democrats. Tomorrow, it could be us.

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It was an interesting position to take and one that launched an introspective conversation on Glenn's radio program Wednesday.

Read below or listen to the full segment for answers to these questions:

• What if these private emails had been stolen from you?

• Don't we have a right to be secure in our private papers ?

• Will everything be transparent in the future?

• Is this akin to stealing documents form Apple or IBM?

• Is it morally wrong to look at stolen documents?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let's talk a little bit about Marco Rubio and what he said about WikiLeaks.

STU: Statement to NBC.

He says, "I will not discuss any issue that has become public solely on the basis of WikiLeaks. As our intelligence agencies have said, these leaks are an effort by a foreign government to interfere with our electoral process, and I will not indulge it. Further, I want to warn my fellow Republicans who might want to capitalize politically on these leaks. Today it's the Democrats. Tomorrow, it could be us."

Now, of course, the Bush administration -- I mean, that was the WikiLeaks, the first thing they did, was attack the Bush administration. So it already has been the Republicans at some level.

And I think that part of the statement -- you know, look, today it's Democrats, tomorrow it could be us, appeals to probably most people. But I think it appeals least to me. That's certainly true.

I got to say though, I mean, it is an interesting point, in that, we know that -- or at least we think we know that this is coming from a foreign government. But even that part of it is less of the impact of that statement. To me, I think it's a good point in that it's probably just the wrong thing to do. Discussing these things -- and I understand this is not going to be popular. But discussing stolen documents, things that were stolen from private conversations, and discussing them as election issues, is probably just wrong to do. And I will admit this, that I -- it may just be I'm able to see this because I don't like either of the candidates. You know, like maybe if Ted Cruz was the guy and, you know, Ted Cruz was in a tight election battle, maybe I'd be all over this. I admit that I'm a weak enough idiot that I probably would -- you know, be down that road. I hope I would not. But, I mean --

GLENN: I don't think you would be.

STU: I hope not.

GLENN: Let me ask you this.

STU: It doesn't feel like -- and I think there's a distinction between this and, let's say, Edward Snowden, who is trying to be a whistle-blower on his government. And you can argue, whether he's as bad as well. And we've had that argument many times.

I think there's a difference there. This is just stolen from a foreign government and leaked -- and, again, none of this stuff -- it's like leaked internal questioning of issues. And I don't know, I mean, it feels like --

GLENN: Here's where I have a problem with the WikiLeaks things. We are discussing them, and we don't know what's true or not. We do know that one of the WikiLeaks emails that came out was changed by the government. Right? Remember you talked to us about that last week, that there was one email that was quoting an article that actually had an article in the original.

STU: Right. And they blamed the Democrats. In reality, they were quoting an article that was favorable to Republicans.

GLENN: Correct.

STU: They were basically saying -- I don't remember the exact issue. I think it was Benghazi-related. But it was basically like -- it was acting as if the Democrats behind closed doors knew Hillary was responsible for Benghazi, when in reality, they had sent an article that mentioned something about that --

GLENN: Right.

STU: -- internally to like discuss it.

GLENN: So we know at least one of them has been doctored. How do we know that, Stu? I don't remember the story. How do we know this?

STU: Oh, it was the author of the column saw the email exchange. And said, "Wait a minute. That's not their words. Those are my words. I wrote that."

GLENN: Okay.

STU: And, by the way, the author was critical of Republicans about their handling of Benghazi. It wasn't even a pro-Republican article that was -- it just had one paragraph that said, "Look, this is a fair issue to bring up," essentially, if I remember --

GLENN: So we know that one thing has been changed, out of how many thousands of documents. We don't know what's true and what's not coming from them.

What Edward Snowden did -- I'm really torn. Because every time I talk to anybody in the intelligence community that I respect, they say, "There's no way that he tried to go through the system. There's no way." And what I keep going back to is, if you try to go through the system, if you tried to stop it and nobody would listen, then I agree.

Now, I give him the benefit of the doubt because we know four whistle-blowers who tried to go through the system. I know three or five whistle-blowers -- I don't know them on a first-name basis that tried to show us the corruption in the Department of Homeland Security. And they are afraid for their jobs right now. Okay?

And that was involving a lawsuit that I was in. Those three or five whistle-blowers that provided us with information tried to do it the right way. They could not get any movement. And then the -- the top of the State Department started looking for them, and they were on a weasel hunt. Okay?

So I give Edward Snowden the benefit of the doubt that this was important, constitutional stuff, that our own government was violating. That's not the same as WikiLeaks. This is just a document dump. And you'll notice that they haven't documented -- they haven't document dumped anything on Russia. Nothing on enemies of ours. Only our allies and us. And trying to hurt us with our allies. I don't trust Julian Assange or WikiLeaks at all.

And for us to give them credibility is bad. Is really, really bad. Now, do I believe most of the stuff that has come through? Yeah, I do. I do. The latest is the thing on, you know, what Hillary is saying behind the scenes about how she wants to scrap Obamacare and start over. I believe that. Bill Clinton has said that. That it doesn't work. Obamacare doesn't work. Hillary would rather do her own Hillarycare and be the one who is the savior that fixed it. He got it. He did the hard work. He had it. Now let her fix it. I absolutely believe that. And that was one of the things that came out in WikiLeaks.

But that's not a national secret. That is not something that is constitutional. You know what I mean? It is just behind the scenes. And I don't like the fact that somebody that we can't check the -- the credibility on, we don't know what they're putting -- and they're putting thousands of documents out, I don't -- I'm not comfortable with this. It's not right.

STU: Yeah, I mean -- I just -- it's -- because my initial instinct -- I mean, we've talked about the WikiLeaks emails. I mean, I have a story I put in the prep today about -- which I think is interesting -- their -- the short list for the VPs for Hillary Clinton. And they have every single name on there. And they've broken it into categories.

And it's interesting, to look at this. I mean, the books that will be written about this election will be more detailed probably than any book about any previous election. Because there's so much information about what these guys were thinking at the times these decisions were made. But, I mean -- so my instinct was -- and plus, it's in the media. Everybody is talking about it. They're not hiding it --

GLENN: So what did you learn about it from that list?

STU: Am I not just violating -- it's interesting because they -- they played identity politics, without going into all the details. But like, they thought the same way you think Democrats would think about their VP choice. Here's a bunch of black people. Here's a bunch of women. Here's a bunch of people who -- you know, Hispanics. Here's a bunch of people who were in the military -- you know, like, they broke it into categories like that. It's not crazy.

PAT: And they ignored all that, with a white guy. What a bunch of racists. What a bunch of racists.

STU: Yeah, exactly. And they had a white guy category. Which, I mean, look --

PAT: Who else was on the white guy category?

STU: I can look at it.

PAT: Who was on the black guy category?

STU: Is it not -- am I not violating?

GLENN: Yes, I think you are.

STU: This is new information for me. I will say, I have not processed the Rubio thing. The Rubio thing -- and this goes back to the conversation we had with Steven Crowder.

The Rubio thing challenged what I thought. Honestly, I had not really considered it because we're in the heat of the election. And these things are out there. And I want to know the information. And it was there. And that was basically the amount of thought I put into it. And while I agree, they should -- the Russians should not be trying to influence our election process, I hadn't given it a thought of like, "Maybe we shouldn't even reporting on this stuff. I don't know." You could probably talk me into the opposite.

What's made me --

PAT: Worry about that tomorrow. What's in this one today?

STU: Right. Right. What's made me think today is that it just feels kind of morally wrong. I mean, like, these were stolen from these people. Like -- and while I don't like the people they were stolen from, they were stolen from these people. And, you know, I -- I don't know. I mean, while I don't want to stick my head in the sand and --

GLENN: You have a right to be secure in your papers and your person.

STU: Right? I mean, if this had happened to a candidate that I liked, I would be furious about it. And, you know, just because it's a candidate I don't like, you know, I'm supposed to embrace it? I don't know. It doesn't --

JEFFY: You can worry about it tomorrow and tell us about it today.

GLENN: This is espionage on not a government entity. This is a private corporation.

PAT: Uh-huh.

GLENN: The DNC and the RNC, they're private institutions. It's not a government institution. So nobody has a right -- that's like breaking into IBM and Apple and just releasing all their documents. You don't have a right to do that. You don't have a right.

STU: Right? I'm trying to challenge myself on this.

GLENN: And the only reason why, if you were pitted against -- if you were Microsoft versus Apple and somebody who hated Apple and was in favor of Microsoft broke in to Apple and you thought Steve Jobs was a great guy, and they released all the stuff that Steve Jobs was doing with the government, which they are -- the government, where he is -- he is -- he started his -- you know, his lobbying firm. He is wickedly involved in politics and deeply -- or was deeply involved in -- in making sure the laws worked to Apple's favor. He was putting himself in -- ahead of a line about getting a kidney transplant. That's not right. You can't do that.

But if we would have just -- if somebody would have gone in that was pro Microsoft and then dumped everything bad about Steve Jobs and Apple, would we be okay with that?

We might be because we would be like, "Eh, Steve Jobs, and that leftist, he finally gets his." Does that make it better? It doesn't.

STU: Right. Again, and this is your fault, Glenn, because you've been talking about principles all day.

But, I mean, you think about that, from a principled perspective, probably shouldn't -- probably shouldn't be. Now, look, it's going to be out there anyway. If you want it, you can get it, right?

GLENN: Yeah.

STU: But the question is, do we play into that? And I don't know. Maybe the answer to that is no. I don't know.

GLENN: Well, here's the problem of playing into it --

PAT: Or maybe the answer is yes.

GLENN: It could be. What do you think? What do you think?

PAT: I don't know. Honestly, until this moment, I haven't even considered it.

STU: Right. Right.

GLENN: Isn't that amazing that we haven't? That nobody has brought this up? This is a pretty big principle: You have a right to be secure in your papers, and it's a private institution.

PAT: These aren't papers. These are digital --

GLENN: Yeah, you have a right to your private thoughts and correspondence. You have a right to that.

PAT: Yeah, but they couldn't foresee email.

GLENN: Yeah, I know. I know.

JEFFY: Thank you.

GLENN: So how we are just going ahead and being fine with it -- we're only fine with it because we're on teams.

PAT: Yeah, I don't know.

GLENN: And we think they're all so support. Transparency won't hurt.

STU: There's really no one to call this out.

PAT: It's like stealing from a rich person. They're so rich, it won't matter. Well, just because we don't like them, doesn't mean that their privacy doesn't matter. That's still constitutional, and it's still a moral issue, and we should still abide by principles and values that we preach about all the time.

JEFFY: What if they have billions?

PAT: Well, if they have billions, you can probably take thousands --

GLENN: See, my feeling on this -- this is where I draw the line on Edward Snowden.

What Edward Snowden showed us was, they were violating the Constitution of the United States. They are breaking the law.

PAT: Yes.

GLENN: So it's a whistle-blower to me.

PAT: Yeah.

GLENN: Now, I'm torn on whether or not he did it the right way. I don't think he did. But the information is important because it broke the law.

PAT: Definitely.

GLENN: None of this is law-breaking.

STU: So there's stuff in there that could potentially --

GLENN: And release the law-breaking stuff, possibly. Possibly.

STU: Right.

GLENN: You would have a better chance of being on the moral right side, if it was law-breaking stuff. But just to release people's private emails is absolutely morally reprehensible.

STU: And the issue is. And, you know, I give Rubio credit because he's in a tough spot there. And I think he will tell you --

GLENN: That's not going to help him.

STU: Right. That's not going to help him. He is a guy who takes the world foreign affairs very seriously. So I think his motivation, I think, centrally, probably is that he just -- wait a minute. We're not going to let the Russians invade our election process. And that's a good reason.

GLENN: I got good news for you. It would be an act of war at any other time in our --

STU: Any other time. And I think right now, you have an issue of really neither side has -- has the ability to come out and call this out. One, Trump supporters and Republicans are -- want this information. I mean, there was a Republican congressman -- a Republican congressman, who came out and said, "Thank God for WikiLeaks."

I mean, think about this. This is the Russians hacking our election process, and a Republican congressman said, "Thank God for WikiLeaks."

On the other side, the Democrats have been doing the same thing forever. They used all of this information the same way when it benefited them. So they have no standing. Not to mention, the Clinton campaign has no incentive to draw attention to this. Right? The last thing they want to do is -- I mean, because it's a losing argument for them. Them coming out and saying, "Look, they shouldn't have those private emails."

It doesn't matter. It's a losing argument for them. They can say that, and it's probably true. But it's a losing argument.

So there's really no one with an incentive to come out and say this. And I hope that's -- again, this is why you come to this show, I hope. You come to this show because you want someone who -- you know, a show that's going to not care about those lines.

GLENN: So here's the real answer: The real answer should be that we make our own decision whether or not, and then we consistently apply it. Because everything is going to be transparent. In the years ahead, there's not going to be any secrets.

So do you look into people's private secrets or not? The answer is no, you don't.

JEFFY: You know, but that's the hope of government, right? That fishbowl mentality.

GLENN: No, I think the hope of the government is that you'll react at some point and say, "I want you to clamp down on this," and so they will. And then they have control, and they are the only ones that can look into people's secrets.

Featured Image: John Podesta, Clinton Campaign Chairman, walks to Democratic presidential nominee Hillary Clinton's Washington DC home October 5, 2016 in Washington, District of Columbia. (Photo Credit: BRENDAN SMIALOWSKI/AFP/Getty Images)

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.