Oh the Irony, California and Oregon Unwittingly Support Constitutional Principles

November 11, 2016

Writer

The folks in California and Oregon are fed up. They've had it up to here with the federal government taking their taxes and telling them what to do. Naturally, the next logical step would be secession. Or, hold that thought, perhaps they might consider following the Constitution?

"I don't think we should secede from the union. I think we should live the Constitution, which would allow California to be as weird and progressive as they want to be. Let them do it. That's fine. If I want to join them, I'll join them in California," Glenn said Friday on his radio program.

That's the beauty of the Tenth Amendment in the Bill of Rights: The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

Our brilliant Founders created a system by which states could uniquely follow their own beliefs, without imposing them on other states. But what did they know? The Founders were old, racist men whose ideas have become outdated and irrelevant. At least, that's what progressive liberals would like you to believe.

"If you actually used the Tenth Amendment, then that's what it would be. Instead, the people that now want to secede in California have been saying the Tenth Amendment is Satan for the past 100 years," Co-host Stu Burguiere said.

The Founders recognized that diversity would strengthen the United States of America, not diminish it. They built our system of government accordingly, making provisions for the states to be different and unique.

Read below or watch the clip for answers to these relevant questions:

• If California jumped off a bridge should we all do it?

• Why is the Tenth Amendment the perfect tool for diversity?

• Why does each state have its own flag and motto?

• What does E pluribus unum mean, and why do progressives believe the opposite?

• Did Barack Obama help or hurt Democrats?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let's talk a little about secession. California and Oregon are talking now about seceding. And I find that amazing because, A, that was so un-American to talk about when Barack Obama was president. But now it's very, very popular. And I would just like to speak to California for a second. One of their big issues is they're tired of their tax dollars going to the federal government. They want control of their tax dollars and have their tax dollars stay at home for California.

JEFFY: Huh.

GLENN: And they want to make their decisions, not be dictated to by the federal government.

PAT: Huh. What a concept.

GLENN: We would just like to say, we want that too.

PAT: Yeah.

GLENN: You may be surprised that you're not a progressive if you believe in that. You're a constitutionalist. Because that's what the Constitution guarantees that we have now just dismissed.

So if you believe those things, then you're actually a constitutionalist, and you don't need to secede. You need to join us. You need to join us. And come with us on the Constitution. Because once we restore that, those feelings go away.

PAT: If that's their issue, Hillary wasn't the right candidate. You voted for the wrong person.

GLENN: I don't think these are Hillary people. These are Bernie Sanders people.

PAT: Well, that's even worse.

GLENN: At best. At best.

PAT: Bernie Sanders would have been even worse for that.

GLENN: No.

PAT: A socialist?

GLENN: No, no. No. Because here's what people -- here's the problem: People are playing politics, and they're not playing principles. So they're perfectly fine being California as part of the United States, as long as the rest of the United States does it the way Californians want.

PAT: Uh-huh.

GLENN: And so that's called authoritarianism. They're not really for freedom. They are for their rule of law. And if the rest of the country won't go that way, well then, they don't want to be a part of the country.

PAT: Yeah, but Bernie Sanders is a strong central government guy.

GLENN: Right.

PAT: The strongest central government --

GLENN: Again, they would have --

PAT: -- we know of in public office.

GLENN: Right. Because they only care about what they want. They believe they're right and everyone else is wrong. And so, as long as we have a strong central figure in Washington that is forcing everyone else to live the way we want to live, well, then, that's great. Then we'll make everybody's life happy because we're going to teach those people in Texas just how happy they're going to be. Right?

JEFFY: It will be fascinating to see how much --

GLENN: You know what it is -- hang on just a second. It is exactly the argument that Jefferson Davis made. He said states' rights.

Well, no, he didn't really mean states' rights. Because if you joined in the rebellion, you had to be a slave-owning state. You had to be for the furtherance of slavery. So they -- they weren't talked about states' rights. They were fighting for their system of government.

That's the same thing with California. They're not talking about, "Hey, we want to be free in California." They're saying, "No, we want everybody to live this way. If you choose to, we're taking our marbles and going home."

Oregon is also going for this. And there's no sense of irony from the press. There's no sense of, "Hang on just a second, how did we treat Texans when they said this?"

And you have to understand, Texas has been saying this -- Pat's right -- since 1837. Texans have been saying this from the very beginning. I don't know how Texas ever became a state.

(chuckling)

GLENN: Because this is the way Texas has been from the beginning: secede. But California says, "Hey, we're the -- what is it? The sixth largest economy in the world. We'll take this economy."

Okay. I really don't -- I mean, I know this is very unpopular to say, "But I'm really okay with that." I don't think we should secede from the union. I think we should live the Constitution, which would allow California to be as weird and progressive as they want to be. Let them do it. That's fine. If I want to join them, I'll join them in California.

STU: That's kind of what federalism is, in a way. It's a way of 50 countries under a very generalized group of rules, but they can do whatever they want inside those rules. I mean, in a way, it is 50 different countries inside a country.

GLENN: That's the way it used to be.

STU: That's the way it's supposed to be.

GLENN: Correct.

STU: If you actually used the Tenth Amendment, then that's what it would be.

Instead, the people that now want to secede in California have been saying the Tenth Amendment is Satan for the past 100 years.

GLENN: Otherwise, why do we have state flags? Why do we have state flags? Why don't we all just have one star that says, California, Texas? You know, just a flag more like Texas that is red, white, and blue, has the strips, but just one star. We're one of 50.

Because we're all unique. We all have different mottos. We all have different things we focus on. We all have different strengths. We all have different weaknesses. E pluribus unum. From many, one. But we're not -- the progressive idea is to not have many.

It's to have just one. I'll tell you, the Democrats are going to -- the Democrats have a hard, hard road. They thought that Barack Obama was going to help them. I don't think so.

Now, I do believe he's helped the Marxists. He's helped the socialist. He's helped the radicals of the party. But who are you going to elect four years down the road? It will be somebody like Bernie Sanders. It's got to be somebody like Elizabeth Warren. It's got to be somebody who is --

PAT: Radical.

GLENN: Radical.

STU: And this is the same thing -- think about -- go back in election history. John McCain runs and loses. Mitt Romney runs and loses. What is the reaction of the right?

It's to say, "Well, you didn't get anybody. You did this progressive-lite thing." You did this thing where you're basically running a middle-of-the-road guy that wasn't -- didn't have conservative principles. And that's why you failed.

Same thing is going to happen in the Democrat Party now. They're going to say, "Wait a minute. We have Bernie Sanders. He ignited the youth. Everyone was excited about him." His polling, by the way, if you go back and look at it -- and I think there's flaws with these comparisons. But his polling was great in a general. I mean, he beat everybody in a general, Sanders.

PAT: Which he wouldn't have, I don't think.

STU: Which he wouldn't have, I don't think if it was real life, but God only knows at this point.

PAT: I don't think -- yeah.

GLENN: I think it would have been close -- I said from the beginning, Ted Cruz and Bernie Sanders, give a real choice. Because I think Bernie Sanders would speak to the next generation. He could be America 3.0.

Featured Image: Based on flag flown during the Bear Flag Revolt. Contains a single red star, a red stripe along the bottom, and a grizzly bear. The Bear Flag is the official flag of the state of California. The precursor of the flag was first flown during the 1846 Bear Flag Revolt and was also known as the Bear Flag. (Wiki Commons)

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.