General 'Rudely' Fired by Obama Makes Trump's Short List for Secretary of Defense

John Schindler, formerly with the NSA and currently a national security columnist for the New York Observer, joined Buck Sexton on The Glenn Beck Program to talk about administrative posts currently under review by the Trump transition team. On the topic of national defense, Schindler had glowing comments to make about retired United States Marine Corps General James Mattis.

"Mattis is the real thing. We have a lot of general officers in the military who sort of pose as tough as nails but able to think big thoughts at the same time, and Mattis actually is that. I can vouch for that personally. And he has a fabulous reputation as our boss of Central Command, our Middle Eastern command. He legendarily commanded the first Marine division into Iraq, in 2003," Schindler said.

Gen. Mattis was unceremoniously fired by the Obama administration as the Central Command boss over the issue of Iran. According to Schindler, Gen. Mattis strenuously objected the Iran deal and felt empowering the mullahs in Tehran was a huge mistake. The general has never spoken publicly about the firing.

John Schindler is the author of Fall of the Double Eagle: The Battle for Galicia and the Demise of Austria-Hungary.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

BUCK: Buck Sexton here in for Glenn Beck today on the Glenn Beck Program. Thank you so much for joining. 877-727-BECK, on those phone lines.

Got our friend John Schindler joining us now as our guest. He is the national security columnist for the New York Observer. You can read his latest at observer.com.

Also, you can follow him at Twitter @20committee.

Mr. Schindler, good to have you, sir.

JOHN: It is a pleasure as always, Buck.

BUCK: All right. So let's talk about it. This cabinet is coming together.

JOHN: Yeah.

BUCK: Some very -- certainly very interesting and dynamic picks.

Jim Mattis, General Mattis, he is possibly the next Secretary of Defense. You are formerly of the NSA. I'm formerly of the CIA. And we have Mike Flynn, perhaps as the next NSA. We'll talk about that in a second.

JOHN: Yeah.

BUCK: But let's talk about Mattis first. What do you think about this pick, assuming it goes through?

JOHN: Assuming it goes through, and Mr. Trump, our president-elect -- General Mattis -- has him on a short list for Secretary of State. If that goes through, this is the best news we could possibly get from a national security perspective.

Mattis is a -- notice, mad dog -- is a revered figure in national security circles. He's arguably the best general of his generation, a career marine.

I know Mattis slightly personally. And I think the world of him. I think he's a rare mix of a real warrior and a real scholar at the time. He's never married. He's made a little bit of jokes about being a monk. Not literally a monk. But he's devoted himself to his military profession his whole life. And he's a deep thinker. He's a genuinely deep thinker.

And DOD, Pentagon is a bureaucratic mess. It needs to be shaken hard and fixed particularly on the budgeting side and strategy side. And if Jim Mattis can't do it, no one -- no human being can't.

BUCK: He also is attributed with a quote so cool that I think anybody wishes that they had come up with it: Be polite. Be professional, but have a plan to kill everyone you meet.

JOHN: Right.

BUCK: That leaves -- yeah.

JOHN: That's Mattis. Mattis is the real thing. We have a lot of general officers in the military who sort of pose as tough as nails but able to think big thoughts at the same time -- and Mattis actually is that. I can vouch for that personally. And he has a fabulous reputation as our boss of Central Command, our Middle Eastern command. He legendarily commanded the first Marine division into Iraq, in 2003.

And also, he was fired, quite unceremoniously by the Obama administration a couple years back as the Central Command boss over the issue of Iran. And the really revealing thing about Jim Mattis, Jim Mattis has never spoken about this. He's a class act. He doesn't -- unlike Mike Flynn who makes up stories about why he was fired, Mattis was fired over principle. Mattis strenuously objected to the deal with Iran and felt that empowering the mullahs in Tehran was a huge mistake. And he got fired for that. He was fired very unceremoniously, rudely by the White House, and he's never out of the White House for that.

Him coming back to set some of this right would be a great thing for us and our allies.

BUCK: Now, John, you're a veteran. From friends of yours who are either still inside in the Armed Services or who have served, I've never heard from people I know in the Intel community, my side of things, anything but good things about Mattis. The support from inside the military, from the rank-and-file, all the way up to the top, my understanding is pretty strong. Pretty strong to very strong.

JOHN: Honestly, I can't believe I can say this: I don't know that I've ever heard somebody criticize Mattis in a serious way, on a really substantive issue. No -- no general officer makes all correct decisions, but he's a generally, you know, widely universally admired guy who knows how to make the trains run on time.

And as I said, the Pentagon needs someone who can break some China at this point. The budgeting process, the acquisition process, as evidenced by disasters like the F-35, the drone strike fighter, is really seriously broken. And we need someone who understands this, to go in, grab it with both hands, and effect some real change.

BUCK: All right. Now, before we get on to the issue of Flynn, of Mike Flynn as possible national security adviser, let's just -- Romney, meeting with Trump over the weekend. People are saying Secretary of State. Seems like a political move. But on the merits, what do you think of a Romney SecState?

JOHN: I think he would be great. I was never a big fan of Mitt Romney as a presidential candidate, but he has a lot of the skill set you need to be Secretary of State, someone who understands how the world actually works. As we know, to the embarrassment of President Obama, Mitt Romney's instincts on Russia in 2012 were exactly right, and the president was wrong.

I think a Romney appointment would be greeted in DC among professional bureaucrats as a really good thing, because he's a balanced guy. He's a smart guy. And he's not particularly ideological, and he will focus on getting American diplomacy back into earth's orbit and focused on reality. No more James Taylor concerts. No more John Kerry. No more Hillary pay-for-play. We know Romney, whatever his negatives are, he's not corrupt, and he understands how the world actually works. I think he would be a great Secretary of State.

BUCK: Yeah, very honest guy. Very capable guy.

JOHN: Absolutely.

BUCK: And also, I feel like with the Democrats, among their main criticisms of him from the election, including that he would give people cancer -- but we'll put that aside because that was just unfair and insane -- but that he was sort of a vulture capitalist. Maybe it would be a good thing for America to have a guy who understands how to use leverage and squeeze as much as possible.

JOHN: Oh, that's crazy talk. Stop it.

(chuckling)

BUCK: I think he would bring some pretty interesting things to the table, in that regard. He would do it with a smile and a firm handshake. But if you want somebody negotiating for your side in international trade deal, I think Mitt Romney would do a darn good job.

JOHN: Yeah. I don't think any of his negatives as presidential candidate remotely apply, you know, including that he causes cancer, right? Remotely have anything to do with how he would be Secretary of State. And I would welcome his appointment, as would a lot of people in DC, and not just the Republican Party.

BUCK: Speaking to John Schindler. He's the national security columnist for the New York Observer. Observer.com is where you'll find his pieces. I highly recommend you check him out. He's former NSA.

John, now let's talk about -- former NSA John Schindler, let's talk about the possible NSA Mike Flynn.

JOHN: Yeah.

BUCK: You do not hold back on this one. I want you to tell me and everybody else listening -- make the case, please, why is General Flynn, in your estimation, not the guy for this job?

JOHN: Well, let's leave aside his strange ties to Russia, the very pro-Kremlin things he says, that he's taken money from Russia Today, which is the state propaganda network. Let's leave that aside.

The problem is Mike Flynn is a smart guy who is -- doesn't play well with others. He rose to be a three-star general in the army. Was fired as director of the defense administration agency by Obama.

And as a strong critic of Obama and foreign policy, let me say that Obama was absolutely right to fire Mike Flynn as the director of DIA. Mike Flynn wanted to reform DIA, which is all well and good. It's a really stodgy intelligence community bureaucracy. But he did it in a way that was, frankly, you know, abusive of the workforce, and he was quickly hated by the workforce. And you don't change an administration by making everyone hate you.

As a Democrat just found out, you know, in the election, the white working class is not going to vote for you if you hate them. By the same token, the DIA workforce is not going to help you reform, if you make clear they're all fools and idiots and lazy.

Mike Flynn turfed out. And my fear is he will bring that same management style, which is aggressive, where it doesn't need to be, into the National Security Council.

BUCK: Now, let me ask you -- to be fair to the other side of this, which I don't pretend to be on. But I'm assuming that if we had a Trump spokesperson or somebody attached to the transition team here, they would say -- or they could say -- and I wanted to pose this to you, John, but he's going to be in an adviser role to the president, so it's really more about his knowledge, background, and understanding of issues, like dealing with jihadism. Radical Islamic terrorism. And not -- all the things you talked about may well be true. And I've heard similar things.

And my understanding is that bureaucratically there was an ineptitude on display at the top of DIA, in terms of how he handled that.

JOHN: Oh, yeah.

BUCK: Which is also a very difficult job, to manage these enormous Intel bureaucracies.

JOHN: Oh, yeah.

BUCK: But that wouldn't be his role. His role would be to be there, close to Donald Trump, and advising him, as national security adviser. What about on that side of things? When it comes to his judgment, knowledge, and understanding of the threats we face?

JOHN: I think the problem you have there is Trump is a very impulsive, high-strung individual. You want a national security adviser who can moderate that. And Flynn is exactly the same kind of shoot-from-the-hip, say hard things without thinking about them. And when you're in that job, that's going to have real consequences.

And you want someone there who can think big picture about strategy. And Mike Flynn is right about some of the things he says about jihadism. But he also thinks it's the biggest threat we face. And I don't.

I think it's top three. But the reality is -- you know, Russia and China both have several thousand nuclear weapons that can wipe us off the face of the planet. The jihadists, thank God, don't.

And that means, they're a huge threat to our national security. I disagree with Mike Flynn that this is the preeminent threat we face. We face a lot of threats. And jihadism terrorism is one of them.

He also has a way of alienating the entire Muslim world, which given that we're utterly dependent on Muslim allies to fight jihadism, that's not really a good thing.

BUCK: What do you make of this report, by the way, switching gears to the Obama administration for a second -- everyone is talking so much about the Trump transition that I feel like it gets lost sometimes that there's still a White House that's making decisions, they're trying to bolster the Iran deal, as we speak. So they're saying not to make it harder to unravel for Trump. But it seems like, to hit the accelerator at the very end here on that.

JOHN: Of course. Of course.

BUCK: Yeah, had some consequences.

JOHN: They want to make this irreversible, down to the last minute they're in the White House. And, you know -- because this is their signature thing, right? This is Obama's claim to fame. He got this great deal with Iran, which is not really a great deal. And Trump wants to tear it down. I think actually tearing it down will be harder than Trump and his people realize.

But the Iranians are going to have a much harder -- harder team in Washington now than they've had, where Obama and company have accommodated everything they've wanted and let them get away with crazy stuff.

Back to Jim Mattis. Jim Mattis raised holy hell with the White House several years ago when the Iranian Intelligence Service tried to blow up the Saudi ambassador in the United States in a public restaurant in downtown Washington, DC. This was an unambiguous act of war, and Mattis wanted us to seriously diplomatically retaliate.

You know what the White House did? Hardly anything.

And they told Mattis to calm down. Mattis was right. And this kind of appeasement of the mullahs in Tehran has gotten us worse and worse Iranian behavior. And if that stops, I'll be very pleased.

BUCK: There's also this report that -- that Clapper and Carter have told Obama to fire the head of your former base, the NSA.

JOHN: Yeah.

BUCK: What do you think about that? What's that all coming from?

JOHN: It pains me to say -- I think that would be a wise move. And it is, in fact, overdue. Admiral Mike Rogers, a Navy four-star admiral, you know, came to the NSA with a great reputation. Unfortunately, he's sullied that reputation through some pretty bad mistakes.

He's run through a reorganization in a way that really upset the workforce with cause. He's been distant. He hasn't communicated well with the workforce. He's upset some of our close intelligence allies around the world. And most importantly, we've had more security disasters.

He was brought up to clear up the epic mess left behind by the Snowden theft and defection to Russia. And now he's had another case, another -- the Martin case, very similar to -- in the sense that the NSA affiliate, a contractor who stole huge amounts of classified data and brought it home with them -- this has happened again.

NSA security and counterintelligence have not been reformed as I and others have urged for years, as Congress was told was happening. It has not happened. And Mike Rogers is the captain of the ship here, and he has to go down. Unfortunately, I think relieving him of duty is the only choice the Pentagon and the intelligence community has.

BUCK: Right before you go, John, how would you -- if you had to give a grade to Trump's national security picks and considerations because I know there's a lot that's still up in the air, where would you -- what would you grade it right now?

JOHN: Well, if we're going with Mattis, I'd say it's an A-plus. You know, Flynn -- Flynn brings that down a fair amount. But, honestly, I'm encouraged so far. We don't know a lot so far. It's mostly rumor.

But I think we're going to have -- it's going to break out two ways: A lot of the cabinet appointees and senior appointees in the departments like State, Defense, other, you know, Homeland Security, are going to be really solid people who know what they're doing and are not particularly ideological. They're not Trumpers. They're Republicans, but they were not part of the Trump movement.

The folks inside the White House are going to be clearly Trump loyalists, who perhaps their loyalty matters to the president-elect than their knowledge of, say, national security affairs. That means, you're going to, from day one, have some tension from professionals, you know, career generals, diplomats, whatever, successful business people, who are running cabinet appointments and the folks in the White House who maybe don't understand how all that wonderful stew gets made over there across the river in northern Virginia. So I think there could be some tension right out of the starting date.

BUCK: All right. John Schindler is the author of Fall of the Double Eagle. He is also the columnist at the New York Observer for national security. Go to observer.com. John, great to have you, sir. Talk to you soon.

JOHN: Great to be here.

BUCK: 877-727-BECK. Buck in for Glenn. We'll be right back.

Featured Image: (L to R) President-elect Donald Trump welcomes retired United States Marine Corps general James Mattis as they pose for a photo before their meeting at Trump International Golf Club, November 19, 2016 in Bedminster Township, New Jersey. Trump and his transition team are in the process of filling cabinet and other high level positions for the new administration. (Photo by Drew Angerer/Getty Images)

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.