Former Progressive Caller Josh Reveals His Incredible Transformation After Reading 'Liars'

November 29, 2016

Writer

The truth will set you free. Tuesday on The Glenn Beck Program, listener Josh called from North Carolina to tell Glenn about the transformation he experienced after reading Liars: How Progressives Exploit Our Fears for Power and Control.

"I was a very, very progressive liberal, almost to the point of communism," Josh explained.

WATCH: Alternate Trailer for Glenn’s New Book Shows Wild Side of ‘Liars’

Glenn's latest book opened Josh's eyes and set him on a course of exploration that led to reading the U.S. Constitution, the Bible and Ayn Rand's Atlas Shrugged.

It also prompted him to learn more about this Glenn Beck guy.

On YouTube, Josh found a video from TheBlaze in which Glenn quoted one of his favorite phrases, found in a letter Thomas Jefferson wrote to Peter Carr:

Fix reason firmly in her seat, and question with boldness the very existence of God. For if there is a God, he must rather honest questioning over blindfolded fear.

"I will never forget that statement. Because that statement brought me to Christ. I was an atheist before that," Josh said.

Josh's remarkable transformation, his willingness to open-mindly explore new ideas and his discipline to do the actual research inspired Glenn.

"That gives me a lot of hope," he said.

Read below or watch the clip for answers to these powerful questions:

• Which story in Liars made Josh's jaw hit the floor?

• How vigorously would Josh have voted for Hillary Clinton this year?

• What about Josh's transformation made Glenn say Holy Cow?

• How many books has Josh read since August 15th?

• What book did Glenn advise Josh to read next?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me go to Josh in North Carolina.

Hi, Josh, you're on the Glenn Beck Program.

CALLER: Good morning, Glenn.

GLENN: How are you, sir?

CALLER: I'm doing great.

I wanted to tell you a little -- I'll make it quick, but a little story.

GLENN: Okay.

CALLER: I -- a buddy of mine -- I -- let me start it this way: I was a very, very progressive liberal, almost to the point of communism.

GLENN: Wow.

CALLER: I believed everybody should be -- in the wage gap and all that kind of stuff. So a buddy of mine that I've known since I got out of the Army, he came to me one day and gave me your book -- one of your books.

GLENN: Which one?

CALLER: And he says -- he said, "You got to read this."

Liars.

GLENN: Okay.

CALLER: And he said, "You've got to read this book." And I said, "Oh, come on. Really?"

"No, you've got to read this book. You'll never believe some of the stuff that's in it."

So he told me the first chapter to go to. And it was in August. I can't remember to be honest, what chapter it was. But it was the part of the book where it talked about how they -- with Prohibition, and how they put --

GLENN: Oh, yeah.

CALLER: -- poison in the alcohol to find out the tracking routes of where it was going.

JEFFY: That's an amazing story.

GLENN: Yes.

CALLER: So I read that, and my jaw hit the floor. And I --

GLENN: You looked it up too, didn't you? You didn't believe me.

CALLER: I did. And I finished that book in three days. It was the most -- it was the most amazing book I've ever read. And I said, "I've got to do more research on this, and I've got to find out who this Glenn Beck guy is." So I went to YouTube.

GLENN: Oh, boy.

CALLER: And I searched your name and I found a video that you did on TheBlaze. I don't know how long it was. But you spoke to a guy that was an alcoholic, and you talked to him about some -- I forget who said it. It was to Peter Carr.

GLENN: Oh, yeah.

CALLER: And the statement was, "Set reason firmly in her seat, and question with boldness the very existence of God. For if there is a God, he must rather honest questioning over blind-folded fear." I will never forget that statement. Because that statement brought me to Christ. I was an atheist before that.

GLENN: Holy cow.

CALLER: And I will never, ever, ever --

GLENN: So you were a communist, an atheist?

CALLER: Yeah.

PAT: And how long ago was this, Josh?

GLENN: He said August.

CALLER: I got that book on August 15th of this year.

PAT: Of this year? Wow. That's --

CALLER: Yes. I voted for Barack Obama twice. I'm sorry, but I did.

PAT: Wow.

GLENN: Holy cow.

CALLER: And I would have voted for Hillary Clinton with vigor. However, I -- I pulled the lever for Evan McMullin this year.

PAT: Wow.

GLENN: You didn't even go --

CALLER: And I have never ever, ever --

GLENN: Oh, my gosh.

CALLER: I'm telling you -- I want to be as serious as I can with you, Glenn, because this is a dream of mine, to speak to you, since August. I have never, ever realized the difference -- I thought all conservatives hated me. I thought conservatism was complete hate, until I listened to you. Because I read that book, and I did research and I found out what the Blaze was. I don't go anywhere else for my news. I listen to TheBlaze every morning. I found out who Doc Thompson is. I listen to Doc Thompson.

PAT: That's great.

CALLER: I listen to you every single day. I got a subscription on TheBlaze now. I turned my life around because of your book.

GLENN: Wow. Josh. Josh, I want you to hang on for just a second.

JEFFY: That's fantastic.

PAT: Yeah, that's awesome.

GLENN: Wow. Thank you so much.

May I say one thing: Do not use TheBlaze as your only news source. Read everything you can. Question with boldness, even what we tell you.

[break]

GLENN: I've asked Josh in North Carolina to hold on because I think this is a fascinating story. A friend gave him a copy of my book that came out this year called Liars, which I think is a very, very powerful book to share with progressives. Because it's -- it's all history, and it takes you through and shows you the progressive movement, really at least some of the supplemental stuff that you can find online. It goes all the way back to Martin Luther. I mean --

PAT: And josh said he was progressive. He was an atheist. And this helped turn him around --

GLENN: Yeah, voted.

PAT: First of all, the open-mindedness to go from that to where he is now is just amazing. That's astounding.

GLENN: Amazing. Amazing. A lot of people won't do that --

PAT: No.

GLENN: -- because they guard what they believe.

PAT: Well, think about it, is there anything that could turn you to a progressive? I mean, I can't think of...

GLENN: If I lost my faith.

PAT: Yeah. Yes.

GLENN: So I would have to lose my faith -- because my faith teaches me that all men are created and are endowed by a creator with certain inalienable rights to live their life. I'd have to lose my faith.

PAT: Yes. They have agency. Yes.

GLENN: That everyone has a right to their agency and a right to screw their life up.

PAT: You'd really have to believe in force, right?

GLENN: Yes. You'd have to believe -- you'd, A, have to believe that rights don't come from God.

PAT: Uh-huh.

GLENN: And then you'd have to believe that global warming or, you know, people are so stupid that they're going to destroy everything.

PAT: So we have to fix this.

GLENN: So we have to fix this. We have a right to take away somebody else's right to fix that. That would change me.

PAT: Yeah.

GLENN: That's a tall hurdle.

PAT: That's a tall order.

GLENN: Yeah.

Josh.

CALLER: Yes, sir.

GLENN: So I'm curious. You read that one chapter. Then you went back and then you read the whole book, right?

CALLER: Yes, sir.

GLENN: And what was it that was challenging you? What was it that opened your eyes or made you say, "Wait a minute, if this is wrong, then maybe everything else I believe is wrong?" How did this happen?

CALLER: Well, first, it was the fact that -- I had always heard the statement of, I believe it was Stalin, that said, "In order to make an omelet, you got to crack a couple eggs."

GLENN: Yes.

CALLER: And I never really took that to heart, until I read your book.

And I realized that it was true that by hook or by crook, a progressive will get whatever they have to get done, done. And no matter what weight stands behind them or who stands in front of me, it doesn't matter.

And what you were talking about just a second ago, if I may -- I don't want to veer too far off.

But what you were talking about a second ago, about, you know, what would make you a progressive in your faith, the first question that came to my mind -- because I -- you know, when I read that book, I was awe-struck. And I said -- like, none of this fits without something making it so.

What I mean by that is, you can't have these rights if they didn't come from anywhere.

PAT: Uh-huh.

CALLER: So I read -- I said, "There's got to be somewhere to start." So I went and I got a pocket copy of the Constitution. And I said, "Let's start from the beginning."

GLENN: Jeez, Josh, do you realize how remarkable you are?

PAT: And rare.

GLENN: I mean, you are just so rare to, A, have the open mind, to, B, be willing to challenge the things that you hold dear. To see -- and then go do the actual work is remarkable.

CALLER: But see, the thing is, Glenn, communists don't hold those things dear. That that's the problem. That they don't know what to believe in. So they believe in nothing but the state. That's what I was. That's where I was. I had nothing to believe in, Glenn.

And then I said, "Okay. These rights come from a creator." And when I watched your video, I said, "I have to find that creator. I have to find where this all began."

And I went, and I grabbed my -- my uncle's Bible, went over to his house, and I said, "I want to read this." So I started in the beginning. And I challenged myself every day to read a chapter. And I couldn't stop.

PAT: Wow.

CALLER: And I've read all the way through the Old Testament. And I'm almost all the way through the Gospels. And I can't stop.

GLENN: Wow.

CALLER: And I can't stop. I now know that the state is not the Almighty. And I have something now that I can believe in, that's not going to -- that's not going to tax me into oblivion.

GLENN: Josh, I want to meet you some day. I want you to hold on. I want to get your name and address and everything else.

A, I'm going to send you an autographed copy of the book. I might send you some other books too, that are not necessarily mine, but that you should read. But I'm really impressed with you. Really impressed with you, Josh.

Congratulations.

CALLER: Thank you. Can I say one more thing, Glenn?

GLENN: Yes, sir.

CALLER: I appreciate all the time, thank you so much.

But there's one book that I read after all these books that has done the most for me, and it's kind of obscure. Not probably -- most people -- a lot of people have read it. Most probably haven't. It's Atlas Shrugged by Ayn Rand.

STU: A lot of reading, man.

JEFFY: No kidding.

GLENN: You went to Ayn Rand and Atlas Shrugged.

PAT: You've done some serious homework, wow.

GLENN: Do you have a life? Do you have a job?

CALLER: Yes. I have --

GLENN: How did you get through Atlas Shrugged --

PAT: The Bible.

GLENN: -- and the Bible?

PAT: Liars. Since August?

JEFFY: To be fair --

CALLER: I'm not all the way through the Bible.

JEFFY: Yeah, to be fair, he's not finished with the Bible yet.

PAT: That's true.

GLENN: Oh, yeah, I'm sorry. Just the Old Testament and most of the Gospel. Oh.

CALLER: Well, because -- and the reason is, is because I don't sleep.

GLENN: Right.

CALLER: But when I start something, there's a drive, a challenge to finish it.

GLENN: Holy cow, Josh, you and I are so much alike.

You remember, Pat, this is the way I was?

PAT: Uh-huh.

GLENN: Once I got onto it, I couldn't stop. I just couldn't stop.

You're right on Atlas Shrugged too. However, do yourself a favor, Josh, read Anthem. You are going to love Anthem, I will bet, until the very end. And when you read the last couple of pages, then try to put together what you're telling me about the rights coming from God and then Anthem. Because she's an atheist, and she has a very, very different point of view.

And I -- Anthem is one of my favorite stories. It's easy. It's not Atlas Shrugged. It's easy. It's a quick read. You could read it in a day. But it throws me every single time on the last -- the last page. And it's good mental gymnastics to do.

Josh, thank you very much. Hold on. I want to get your name and address and a way to contact you. I appreciate it.

PAT: Wow. That's a lot of work.

JEFFY: You aren't kidding.

PAT: In a few months. That's amazing.

GLENN: That gives me a lot of hope.

PAT: Yeah. That's great.

GLENN: That gives me a lot of hope.

Featured Image: The Glenn Beck Program

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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