Tomi Lahren: I'm Brave Enough to Put Myself in a Position Where I'm Going to be Attacked

December 01, 2016

WRITER

A ridiculously-titled article from GQ Magazine labels Tomi Lahren of TheBlaze the 'queen of the alt-right.' The article follows an on-air interview Tomi did as a guest on The Daily Show with Trevor Noah.

"That is a ridiculous title for her. She was a Marco Rubio supporter. There's no evidence of that at all," Co-host Stu Burguiere said Thursday on The Glenn Beck Program.

Additionally, during the interview with Noah, the host deliberately misinterpreted Tomi's comments about the Ku Klux Klan, painting her as downplaying or being ignorant of the group's horrific activities.

"This is what I'm trying desperately to beg the press not to do. Please, no one will listen to who the alt-right is. This is five percent of the right. No one will listen to who those people are if you paint the brush that everyone is alt-right. Because they're not. Tomi Lahren is not," Glenn said.

Tomi joined Glenn on air to discuss the interview with Trevor Noah and how she's ready, willing and able to take the heat.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Listen to the first hour of the podcast today, where we showed you what happened with Tomi Lahren last night in GQ, based on a Trevor Noah interview on The Daily Show. Which, he is just horrible.

But she was denounced as the queen of the alt-right. Tomi Lahren is not an alt-righter. She is not. And -- she is a Marco Rubio supporter, for the love of Pete.

And while we disagree on a lot of things, this is why Donald Trump won. Because people are so sick of the press getting away, editing, and saying whatever they want. The big gotcha moment was her saying -- and I'm just going to give it to you like the press is, "So what did the KKK do?"

What did the KKK -- well, if you don't know, I can't help you. That's the way the press is reporting it.

Let me give it to you in context. Look at what Black Lives Matter is doing. They're calling for the death of a group of people. They are terrorizing people. They are setting cities on fire. Well, tell me, what did the KKK do?

Well, gee, now, that's different, isn't it?

STU: Yeah.

GLENN: And that's why the press is despised. And until the press corrals themselves and starts looking at themselves, nobody is going to listen to them when they say, "This person is good. This person is bad."

Tomi Lahren is with us now from the Blaze. Hello, Tomi, how are you?

TOMI: I'm doing well. Thank you, Glenn.

You know, we're used to this as conservatives. We're used to this as being outside of the mainstream idea. So I knew -- I had an idea that this was probably going happen. But at least we put ourselves out there, right?

GLENN: No. And I actually thought you did well.

PAT: Yeah.

GLENN: And actually so did GQ. I mean, GQ wanted to hate you. You know, they took their typical shots, but they couldn't even hate you. In fact, they said you didn't give them the stereotypical angry, you know, right-wing hatemonger that they were obviously wanting.

TOMI: Well, I smiled through the whole thing.

And I have to say, the way that some of Trevor Noah's fans and others on the left and what have you are responding to me is vile in many ways. I've seen Twitter.

But Trevor himself, after the show, I was actually very impressed with the way he handled me. He said, "Hey, you know, I know we disagree on a lot of things, but I'm glad we could have the conversation."

Same thing happened with a few folks from the left today saying, "Hey, I think you did a good job. We disagree, but you held your own." I smiled through the whole thing. I was in obviously a tough crowd. I don't think that there was a conservative or a supporter in the crowd.

GLENN: Oh, no.

PAT: No way.

TOMI: And I just smiled and -- and took it. Because at least I'm brave enough to put myself in a position where I'm going to be attacked. And I think I held my own. And I'm happy with it.

GLENN: Oh, I think you did more than hold your own, myself. And Trevor Noah was -- I mean, he's just horrible. And I'm sure he's a nice guy and everything else. But he was just horrible.

And when it came to you -- we seem to feel this way. Did you feel this way? It was like he wasn't even looking at you. He couldn't make eye contact with you.

TOMI: He -- I think -- and I don't want to speak for him because I don't know what's in his heart and his mind. But I feel that a lot of times -- and you know this better than anyone, Glenn: The liberals, they want to come at you. They want to demonize you. And so they don't want to humanize you. They don't want to look at you and say, "Hey, you're an actual person." They want to look at you and say, "You're a racist. You're a bigot. You're the alt-right." And if they look at you and actually engage with you, it makes it harder for them to put you in that pigeonhole. So I think there's some of that going on.

PAT: Yeah. Yeah.

GLENN: Wow.

TOMI: I tried to laugh. I tried to have a good conversation. On the outset, I was told it was supposed to be late night comedy. We were supposed to have fun and disagree.

And then sat down, and right in with, "Why are you so angry?" And I sat down thinking, "I'm not angry. I'm typically a pretty happy person. But I guess if we want to go there right off the bat, that's fine. I'll play that game."

PAT: Tomi, did you ever ask anybody on the staff when did Trevor Noah ever engage in comedy?

(laughter)

PAT: Did you ever ask that question? Because that's a legitimate --

GLENN: Yeah, because we haven't seen any comedy coming from him. And neither has America. Neither did GQ.

They said, "It wasn't funny. But that was okay." Yeah, it's only okay because it's Trevor Noah. That's what you expect. But anyway...

TOMI: But to disagree with a liberal or you disagree with anyone on the left or anyone in Black Lives Matter or whatever, you disagree with them, and you're automatically a racist. They disagree with you, and they're a social justice warrior. And they really came at you, and they did, you know, some kind of a great deed for their cause. But as soon as I open my mouth -- it doesn't matter what I would have said. If I would have went out there and said, "I love the Black Lives Matter movement," it wouldn't have mattered. I mean, they were already determined to paint me the way that they wanted to. And at the end of the day, we're used to it. So I'm not going to cry myself to sleep.

STU: Tomi, I know that they heavily edited the interview. I think it was 26 minutes long, and they only aired maybe six minutes of it.

GLENN: What a surprise.

STU: So there was a lot taken out of it.

But one of the more amazing parts of what they showed on TV was he repeatedly said to you he could not understand your point. He -- and he kept saying it. I can't understand it. I've tried so many times to understand your point, that Colin Kaepernick, the NFL quarterback who kneeled during the national anthem to protest it, your point was, he has a First Amendment right to do it, but I disagree with him doing it.

How can you be for speech and against speech? He legitimately could not comprehend that point.

Did he ever at any point clarify, or did you ever get to an understanding on what seems to be a pretty basic First Amendment point?

TOMI: Well, he wouldn't listen to me. And that's the thing, he kept saying -- and everyone still says today, "You didn't answer his question. How is a black man supposed to protest?"

Again, I was telling him, I'm not talking about his right to protest. I'm saying, I think the way he did it and the outlet in which he chose to express it, being our flag and our anthem, was wrong in my opinion, and I voiced that.

But he didn't want to listen to what I said. And then he just kept continuing, "How should a black man protest?"

Well, Trevor, quite honestly, Colin Kaepernick didn't vote, so there is one way that a black man can protest in an appropriate way. I mean, that would be a start, right?

But it's all -- it's all their narrative. I don't think it would have mattered what I would have said.

PAT: Uh-huh.

TOMI: Because the left, they fail to understand because they don't want to understand. I -- you and I both have this in common: We legitimately want to understand the worldview of the left, of the liberals, of opposing views. We want to put ourselves in that position to strengthen our own arguments.

The left doesn't seem concerned with doing that. They are happy where they sit. They are happy and comfortable, and they feel like they're martyrs for the cause.

But I think like you said at the beginning, that's changing now. You know, we've got Donald Trump as president. Love him or hate him, you've got a lot of Americans that voted for him and, like you said, that are just sick and tired of this crap.

PAT: Uh-huh.

TOMI: We are tired of being labeled. We are tired of being scapegoated for everything. And we're tired of not being listened to. So the times are changing. And I think that the Trevor Noahs of the world are going to start seeing that.

GLENN: Well, here's the thing: I was really impressed with Penn Jillette when he went to the atheist, what was that? Reason rally.

TOMI: Yeah.

PAT: Yeah. They do every year.

GLENN: And it's all these atheists. And he got up. And what he said was really, I thought, impressive.

He said, "We cannot hate or treat people the way we feel we've been treated. We feel that we were yelled at, called names, and everything else. We can't do that to anyone."

In other words, let's love our Christian brothers and our Hindu brothers and everybody else who said, you know, atheists are bad people. Let's show them how we should react.

Do you feel you did that last night with Trevor Noah?

TOMI: Right. I think I smiled through it. We had a good conversation after the fact. I don't have any beef with the guy. I expected it to be that way.

And, you know what, at least they were kind enough to have me on the show. I appreciate that much.

Sometimes, as you know, they attack us, and they don't even bring us on. And they just want to attack us. So at least he brought me on. I hope to do more of these things. I hope that they --

GLENN: You realize, though, Tomi --

TOMI: What's that?

GLENN: You realize -- you realize that you don't need them. They need you. You know that, right?

TOMI: Well, and there was a part -- if you look at the extended interview, where he tried to tell me that I was now the mainstream because I pulled big numbers on Facebook. That doesn't make me the mainstream. It means that I'm more viewed than you are, but that doesn't mean I'm the mainstream.

GLENN: Right.

TOMI: I've been able to dupe the mainstream. So that doesn't make me a part of it. It makes me smarter than it.

(laughter)

GLENN: Tomi, was it worth doing?

TOMI: It was. Any time you're able to have these conversations, it's worth doing. At least it got people talking.

Like I told him last night, I could have gone on Fox News and then watched them kiss my butt. I chose not to do that. I chose to put myself in an environment where I knew I'd be challenged, and I will never regret that.

GLENN: Okay. Tomi Lahren, thank you so much. Appreciate it.

PAT: That's great.

TOMI: Thanks, Glenn.

GLENN: Tomi Lahren. You bet. From TheBlaze. An up-and-coming, I mean, media powerhouse.

Featured Image: Screenshot of Tomi Lahren with Trevor Noah on The Daily Show.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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