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Max Lucado: A Sovereign, Good God Can Redeem the Most Difficult Circumstances

December 12, 2016
Lori Hanes

Writer

For many, Christmas is the best time of the year. For others, it's difficult and challenging to get through. Pastor and author Max Lucado joined The Glenn Beck Program on Monday to talk about his new book, Because of Bethlehem: Love Is Born, Hope Is Here, and the hope found in a baby in a manger.

"Some of the people I know who have the most vibrant faith are those who have discovered that God can be the perfect father to them . . . it's kind of a mental switch. They say, Okay, I wasn't, for whatever reason, blessed with a good earthly dad, but I'm not going to let that slow me down. That is what it is. I'm going to press into God, and I'm going to see what scripture says about the kind of father he is, and I'm going to begin relating to him in that fashion," Lucado said.

The new book also has a companion Study Guide or DVD Study.

God knows what it’s like to be a human. When we talk to him about deadlines or long lines or tough times, he understands. He’s been there. He’s been here. Because of Bethlehem, we have a friend in heaven.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Max Lucado is a pastor in San Antonio and an author. 120 million books sold, and people are still reading -- Max Lucado has a new book called because of Bethlehem. And also the Because of Bethlehem coloring book, which I think is fantastic. Pat had never even heard of an adult coloring book and has all the typical questions that I had when I first found out that we were making coloring books for adults. But now I love them.

Max is here with us now. Max, how are you, sir?

MAX: I'm great. I'm great. Merry Christmas to you. Thanks for letting me be on your program.

GLENN: You bet. I want to talk to you a little bit about Christmas from the eyes of people that don't necessarily find this the most wonderful time of the year. I know people who I would generally consider happy people. And I got an email from one of them the other day that said, "Christmas is the worst time of the year for me. It is so hard, and some of it is based on things that happened, and some of them is based on missed opportunities."

What do you say to those people?

MAX: Yeah. And as a pastor, I meet people like that quite often in between church services. Likely, someone will come up and say, "This is really a tough December for me." And when I ask why or explore why, oftentimes, it's something that happened this year, so this is the first Christmas since this -- you know, the funeral. The first Christmas since the divorce or the first Christmas since the job layoff. So what they would expect to be a happy season feels even heavier. And you're absolutely right. For some people, Christmas is a reminder of what they never received. And they assume or feel that everyone else did. Maybe a healthy family or wonderful parents or a great childhood. And so Christmas can be a reminder to them of -- of pain, and consequently, they just kind of slug through December and try to get it over with.

GLENN: And if you don't have a good family or if you -- particularly, people who didn't have a good dad -- you know, how do I look at, you know, God as a father and a loving father when I don't even know what that means? You know.

MAX: Yeah. And it requires some pretty exact discipline on the part of somebody's father whose father was anything but a father. And when they read in the Bible that God is our Heavenly Father -- and that conjures up images of betrayal or abuse or abandonment -- it's difficult.

But I have discovered this, Glenn. That there are those who say, "You know, I'm going to envision the perfect father, and I'm not going to blame God for my father's failure. My earthly father, my biological father's failure, but I'm going to trust God that he can reveal to me the image of the perfect father. And I'm going to let scripture, let the stories that the Bible tell me who my Heavenly Father is."

And some of the people I know who have the most vibrant faith are those who have discovered that -- that God can be the perfect father to them. And they make that -- it's kind of a mental switch. They say, "Okay. I wasn't for whatever reason blessed with a good earthly dad. But I'm not going to let that slow me down. That is what it is. I'm going to press into God, and I'm going to see what scripture says about the kind of father he is. And I'm going to begin relating to him in that fashion.

GLENN: I will tell you that Pat said to me at one point to consider -- he said, "It will change your life. Consider your -- consider God an actual dad. Envision him as an actual dad."

Now when I read scriptures, I know how I'm supposed to be a dad because I can see him as a dad. I can see how he is as a parent. He doesn't put up with crap after a long, long, long fuse. But he never punishes in -- in a bad way. He -- he lets you feel your consequences.

MAX: Absolutely, yeah.

GLENN: And he does it for your own good.

MAX: He does. He does. And I think that we are wired as human beings to need a father. We are wired to need a father. That's just the way we are built -- that's why the family unit is so important. And that's why the breakdown of fatherhood in culture is such a disaster. But it's not fatal. It's not fatal.

We believe in a sovereign, good God who can redeem the most difficult circumstances. And it's worthy of note that when Jesus taught us to pray, he said, "Pray like this: Our father who art in heaven." That's how he taught us to pray. We relate to God, yes, as a king, yes, as a Creator. But we can relate to him as our father.

And it's often pointed out that the way Jesus said that was the word our Abba. A-B-B-A. It was a tender colloquial term like papa or daddy.

I don't think anybody is ever so successful, sophisticated, or important, that they don't need a Heavenly Father with whom they can relate as a daddy, that since being able to crawl up in a father's lap and say, "I'm tired. I need help. I need strength," that we were made, Glenn -- I think we were made to receive that.

GLENN: Tell me about the book Because of Bethlehem. I'm just reading here. And I love this. Most of the players in the Christmas drama inspire us with our faith. This is about halfway through.

Mary who had great courage. Joseph who was obedient. The shepherds who came quickly and worshiped willingly. The wise men who traveled far and gave generously. Most of the characters in Bethlehem drama behaved like heroes. But there was also one who played a role of a villain.

Why is this -- why is this important?

MAX: It is important. King Herod. You know, what a story. Here's a king who was -- who was 10 miles from Bethlehem, who had wise men come from a distant country saying that they perceived through the stars that something miraculous was happening. And it could be in the vicinity of where King Herod was.

So he consults with his religious leaders. His religious leaders say, "Well, there is a prophecy in the Bible that says that the king will be born in Bethlehem."

And I think King Herod was so power-hungry, so jealous, that he couldn't bring it -- he couldn't bring himself to make the 10-mile hike to Bethlehem to see who this might be. And as we know, he actually ended up trying to kill the newborn Jesus because he tried to slaughter all the children in Bethlehem.

He's really a picture. In the book, Because of Bethlehem, I look at some of these characters and what they teach us. And I think that Herod is the picture of the man that is consumed by jealousy, by a lust for power, and how it just destroyed him, and how it prevented him from making what could have been a life-changing discovery in his life.

And so in the book -- I look at some of these characters, like Herod, or Joseph, or Mary, asking, "What can they teach us this Christmas? What can they teach us?" And I think he serves as a warning, that we shouldn't let ourselves get so arrogant and prideful that we don't feel the need to take moments to explore what supernatural interventions God might be doing right next door to us.

GLENN: You're not making these guys into movie stars. At one point, towards the end, you write, "Hollywood recast the Christmas story. Joseph's collar is way too blue. Mary is green from inexperience. The couple's star power doesn't match the bill. Too obscure. Too simple. Story warrants some headliners. Square-jawed Joseph, somebody like George Clooney. Mary needs a beauty mark and glistening teeth, Angelina Jolie-ish. What about the shepherds? Do they sing? If so, can we get Bono?

I watched for the very first time, what is it? The Nativity Story, I think. It came out about five years ago.

MAX: Uh-huh.

GLENN: And I was struck by how they cast everybody as simple, very young, very -- I mean, it seemed very, very real to me. And when you cast the story that way, you -- you really appreciate what Mary and I think -- especially Joseph -- did.

MAX: It's just a beautiful story, isn't it, Glenn? And it's so good for our spirit. I think it's good for our country right now, coming out of this difficult election, to let the Christmas story remind us that God loves every person. And he can use the simplest person. I can't imagine a person more simple than Mary. You know, she lived in a remote part of a remote country, on the margin of the Roman Empire. And yet she would be entrusted with what we Christians believe is the greatest miracle of all, and that is to bring God into the world.

And then there's Joseph. He apparently was a good guy. But he was a normal guy. He probably wouldn't have gone to the equivalent of an Ivy League college or been considered for Secretary of State or anything. You're just a regular old Joe. He was Joseph. And yet God takes these normal folk like you and me and says, "Just trust me. I can do a miracle for you. I can do a miracle in you. I can do miracles with you." And I think we need this reminder.

You know, in an increasingly secular society, we miss out on the surprises of God. We live with the mentality that says that all we -- all that exists is what we can hear or touch or see. But stories like Christmas remind us that somebody -- Almighty God is up to something really good. And he's bringing it about in the right way. And he's using regular folk like us to accomplish his purpose. And that's a refreshing reminder.

GLENN: I know we don't know this. But in your, you know, opinion as a man. How -- how much of Mary and Joseph's life was spent, do you think, thinking, I don't know -- maybe that was just a dream?

(laughter)

GLENN: Because they were people. How much of their life was spent questioning whether or not this was true. Because they were still cleaning dirty diapers and everything else. You know what I mean?

MAX: Absolutely. Absolutely. And we remember that -- that right at the core of the Christian gospel is the -- is the immaculate conception, you know, of Mary.

GLENN: Yeah.

MAX: And I believe it. I do. I know people dismiss it and disregard it. But I believe it. And if it is true, then Mary knew it was a miracle, right? I mean, she would have known.

GLENN: Mary knew. Mary didn't have as much a problem as Joseph did.

MAX: Joseph could have struggled. He could have.

GLENN: Yeah.

MAX: You know, I feel like the angelic appearances to Joseph and then just the testimony, the loyalty of his precious Mary, maybe the appearance when they took Jesus to have him set apart in the temple at the age of eight days, and he had that, you know, encounter with the people in the temple that said, "Something -- something is going on here. Something special." You know, there's no doubt he would have struggled. There's no doubt. We just don't know. We just don't know.

GLENN: Yeah, because we've all had -- now, we've never had angels appear to us, most of us.

But we've all had moments where somebody has said, "Boy, something is special." And then there's times, years later, that you're like, "I don't know." You get lost. And you're like, "I just don't know anymore." They are remarkable people because they were.

The name of the book is Because of Bethlehem: Love is Born, Hope is Here.

Max Lucado is our guest. He also has a Christmas coloring book out, which I didn't understand when I first saw them about four years ago. I'm like, "Come on. Are we really dumbing down -- adults need to color?

I think it is one of the most relaxing and mind-cleansing things you can do. But, Max, I appreciate it. And Merry Christmas to you and your family.

MAX: Merry Christmas to you, Glenn. All the best.

GLENN: God bless. Thank you very much. Max Lucado again. The name of the book is Because of Bethlehem.

Featured Image: Max Lucado (Photo Credit: MaxLucado.com

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.