The Jimmy Stewart You Never Knew: World War II Squadron Commander

December 15, 2016

WRITER

In March 1941, Jimmy Stewart, America’s boy next door and recent Academy Award winner, left fame and fortune behind and joined the United States Army Air Corps to fulfill his family mission and serve his country. He rose from private to colonel and participated in 20 often-brutal World War II combat missions over Germany and France. In mere months, the war took away his boyish looks as he faced near-death experiences and the loss of men under his command. The war finally won, he returned home with millions of other veterans to face an uncertain future, suffering what we now know as PTSD. For the next half century, Stewart refused to discuss his combat experiences and took the story of his service to the grave.

In Mission: Jimmy Stewart and the Fight for Europe, author Robert Matzen presents the first in-depth look at Stewart’s life as a Squadron Commander in the skies over Germany, and, his return to Hollywood the changed man who embarked on production of America’s most beloved holiday classic, It's a Wonderful Life. Matzen sifted through thousands of Air Force combat reports and the Stewart personnel files; interviewed surviving aviators who flew with Stewart; visited the James Stewart Papers at Brigham Young University; flew in the cockpits of the B-17 Flying Fortress and B-24 Liberator; and walked the earth of air bases in England used by Stewart in his combat missions from 1943-45. What emerges is the story of a Jimmy Stewart you never knew, a story more fantastic than any he brought to the screen.

Matzen joined Glenn on radio Thursday to talk about Mission and the life of one of America's most beloved and iconic cinema stars.

Read below or listen to the full segment for answers to these questions:

• Did Matzen reveal any skeletons that ruined Glenn's view of Stewart?

• Which relatives of Stewart's fought in the Civil War?

• Were the snowy scenes in It's a Wonderful Life shot in the Mojave Desert?

• How did the war change Stewart as a man?

• How many missions did Stewart fly and which one cracked his plane in half?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Hello, and welcome -- welcome to the program. I was reading an article about Jimmy Stewart. This new book out that's called Mission. And I learned some stuff about Jimmy Stewart that I really wasn't aware of and especially what was happening with him when he came back to film --

PAT: Glenn, don't you know me?

GLENN: Yeah. Okay.

PAT: Don't you know me, Glenn?

GLENN: So when he was filming that, he and Frank Capra were going through PTSD, which nobody talked about back then.

PAT: Uh-uh.

GLENN: And Jimmy Stewart was quite an amazing guy. Robert Matzen is the author of Mission: Jimmy Stewart and the Fight for Europe. And we wanted to get him on.

Robert, welcome to the program. How are you?

ROBERT: I'm great. Thanks for having me on.

GLENN: You bet.

So tell me what we don't know about Jimmy Stewart.

ROBERT: Well, in the context of It's a Wonderful Life, he had just come back from the most horrific combat experiences over the skies of Europe that you could imagine.

GLENN: Now, he was not -- he was not -- you know, as a celebrity, he could have gone and done anything over in World War II. But he didn't. He really signed up and was like, "No, I really want to fight."

ROBERT: Yeah. He -- the war department and Hollywood both wanted to keep him stateside, of course, because nothing good could come of a Hollywood star being shot down over Germany.

PAT: That's for sure.

ROBERT: So he had to buck those headwinds to get overseas, and he managed to do it. It took him two years.

PAT: And so what -- what exactly was his job when he was over there? What did he do? You said in the skies over Europe. He wasn't a pilot, was he?

ROBERT: He was a pilot. He was a bomber pilot.

PAT: He was a pilot. Wow.

ROBERT: He had been a private pilot in his Hollywood years. That was the first thing he did when he earned a Hollywood paycheck, was learn to fly, and then he bought his own plane. And so he was ready. He wanted to serve. And he wanted to serve as an Army pilot, and that's exactly what he did.

And at first, he was training other pilots stateside that was eating him alive. He wanted to go fight. And finally he did get a combat assignment as a squadron commander in a heavy bomb group that went over to England in 1943.

PAT: This guy was almost too good to be true, wasn't he? An American patriot. American hero. A tremendous actor. Married to the same woman virtually his whole life. Right? No major scandals that we know of. Am I --

GLENN: And if we do, we don't necessarily want to know about them.

PAT: Right.

GLENN: I mean, this is a book -- I want to read it over the Christmas holiday. Because I love Jimmy Stewart. Is this -- are you going to wreck him for me?

ROBERT: No, I'm not going to wreck him for you. I went into this project neutral on the guy. I mean, not a fan, per se. Everybody loves It's a Wonderful Life. Well, almost everybody.

But I grew to admire him tremendously, through learning about the 20 combat missions that he went through and what he was like when he came back. You know, refusing to talk about what it was like over there.

GLENN: So when he was on the set -- because Frank Capra -- what was Frank Capra doing the war?

ROBERT: And Frank Capra was making patriotic films. Films to let Americans know what was going on overseas. Who the enemy was. What our boys were doing over there.

So his experience wasn't like Jim's. But Frank was away for four years from Hollywood, and Jim was away for five. I mean, Jim slammed the door on Hollywood and left it behind.

And so he's coming back as, really, a middle-aged man. There's a photo in the book that's a before shot in 1942 of this fresh-faced Jimmy Stewart. Just got his wings. Second lieutenant.

Two years later, he looks like a haggard old man. By then, it looks like 14 combat missions in three months. So when -- by the time they reached the set of its a wonderful life, they were both feeling, "This is make or break for me." If I don't make this work, my career is over. They were both thinking that.

And so the set was extremely tense. It was nothing like you would think it would be.

GLENN: So it was shot in California. The snowy scene is happening in California in the middle of June. Right?

ROBERT: In the Mojave Desert. At 90 degrees. That's right.

GLENN: In the desert.

PAT: Jeez. Wow.

ROBERT: Yeah.

GLENN: And I got the impression from what the story -- I don't even remember where I read this, but it was about your book. And I got the impression that that was -- it was just rife with problems.

ROBERT: Well, that particular scene was shot at the RKO ranch in Encino. And they had to really invent a new type of snow that could withstand the heat and could still be slushy, could still look and feel like snow. So, yeah, I mean, it was a tough shoot.

But the whole movie -- if you look at the movie, it's an extravagant picture with a tremendous number of setups. They re-created that whole main street of Bedford Falls. A lot of interior shots -- everything that was -- all the bridge sequences where Clarence jumps in the water and Jim jumps in, those were all done in the studio. And that took weeks to get it right. Capra was a perfectionist. A lot went into that movie.

GLENN: And did they have any idea -- did Jimmy Stewart have any idea of what that movie was going to be at the end of it?

ROBERT: No. He was disappointed in how it turned out. He was always a populist in the sense that if the public liked his picture, he liked his picture. If the public didn't react like he wanted, then he didn't like the picture.

And It's a Wonderful Life was made right at the end of the war. You know, a war-weary America I don't think was ready for this particular picture, and it took another ten years before it was embraced. And that was by television. And that's when Jim started to warm up to it, when everybody else did.

GLENN: How did he change -- how did the war change him overall as a man?

ROBERT: Before the war, I spent a fair amount of time talking about his romantic adventures with A-List Hollywood actresses. And he went through all of them.

GLENN: He was a player? Jimmy Stewart was a player?

ROBERT: He was a player. Big-time.

JEFFY: He told you he wasn't going to ruin him for you.

(laughter)

GLENN: Wow. I had no idea.

ROBERT: Yeah.

GLENN: Player. Okay.

ROBERT: Because here he is -- he's 6-4 and 140 pounds.

PAT: Jeez.

ROBERT: And he thought he was just this gangly guy that no one would find attractive. So he had to prove to himself that he was attractive. That was his pre-war thing.

But when he came back, he realized how superficial that was. He didn't need to prove that to himself anymore. He had also proved the other thing that he needed to prove, which was that he was brave enough to represent the Stewart family. And that's what Mission is really all about, is his family mission to serve their country. And he proved that to himself.

So he came back as a mature person who had been seasoned by all this death and devastation. And that's why he was ready to settle down. And he did it beautifully. And he also carved this career that emphasized the darker side of him that had come out of the war. This hardened, tough man came out of the war. And he started to play tough roles.

GLENN: What do you mean his family -- his family had a long history of war --

ROBERT: Oh, yeah.

GLENN: -- heroes?

ROBERT: Both of his grandfathers were in the Civil War. One of them was a hero of the second day of Gettysburg, at Little Round Top. And the other one served with Custer in the Shenandoah Valley. And so -- and that grandfather also named James M. Stewart lived into the 1930s. And Jim learned all about war from someone who saw Lee surrender to Grant at Appomattox.

PAT: Wow.

GLENN: Do these kind of guys exist anymore?

ROBERT: You know, I've been asked that.

And Pat Tillman comes to mind, you know. Someone who just walked away from a very successful public career to serve. But they are few and far between. But even in Jim's time, they were few and far between.

GLENN: Because most people, they just -- they would do their rounds, and they would be seen in the uniform. They would raise money. Raise awareness. And not actually go in and fight.

Was it -- was he a believer in what he was fighting against or just a believer of what he was fighting for?

ROBERT: Boy, that's a great question.

Both. I think both. He was a tremendous believer in the cause. And it was the happiest time in his life, he said that often. He said he was never happier than doing this righteous thing for this righteous cause.

GLENN: That was -- I mean, being a pilot in World War II, it was quite surprising that he lived, honestly. I mean, how many missions did he fly?

ROBERT: He flew 20 exactly. And at one point, on one of his missions, on February 25th, 1944, an anti-aircraft shell hit the flight deck of his B-24 Liberator and blew a hole between his feet, two feet across. And his map case fell out the hole and went down to Germany. And that was one mission too many. When he landed that plane, it cracked in half.

I mean, that's just -- that was his closest brush with death. But he had more than that. And that's what people just don't know. That's the guy -- that's his backstory, when you watch It's a Wonderful Life. He had just been there. And he had just done that.

GLENN: Hmm. Robert Matzen, thank you for the time that you spent on looking at this man's life and telling us the truth about who he really was. Mission: Jimmy Stewart and the Fight for Europe by Robert Matzen. Great gift for anybody like me who just loves Jimmy Stewart and loves a good story of history that you've never heard before. Robert Matzen. Mission is the name of the book.

Thank you so much. Appreciate it.

ROBERT: Thanks, Glenn.

GLENN: You bet. God bless.

Featured Image: Lt. Gen. Valin, Chief of Staff, French Air Force, awarding Croix De Guerre with palm to Col. James Stewart (Photo: US Air Force).

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing