Progressive Liars: The 12-Part Series

Glenn has warned about progressivism for more than a decade. So what is progressivism and who are progressives? This 12-part series explores those questions, backed up with research and facts from Glenn's new book Liars: How Progressives Exploit Our Fear for Power and Control.

At its core, progressivism is an insatiable thirst for control. The endgame of progressives is to build a massive all-controlling welfare state that holds us hostage to their preferences. After all, they know what's best.

Progressive leaders are masters of lies and deception, using fear to control and subjugate free people. Frighteningly, their efforts often involve the loss of free will, murder or mutilation of their fellow human beings --- always in the name of a better world. Ever hear the expression, "My way or the highway"? It might as well have been coined by a progressive.

Share this series with everyone you know. The centuries-old history of progressivism must be exposed and taught to all freedom-loving people.

Listen to the full series:

Progressive Liars Part I: Fear and Hope

Chicago coliseum, July 9, 1896: Thirty-six-year old William Jennings Bryan put forth the Democratic Party’s proposed national platform to a cheering crowd that frantically waved red bandannas in a sign of solidarity. Bryan became convinced that victory was his. A new monetary policy based on the coinage of silver, free silver, had proven to be an even more enticing message than he had expected. The new supply of money would relieve crippling debt for the impoverished voters Bryan sought to mobilize. As he neared the climax of his remarks, he mustered every last ounce of energy and unleashed some of the most famous lines in American political rhetoric:

If they dare come out in the open field,” he thundered, “And defend the gold standard as a good thing, we shall fight them to the uttermost, having behind us the producing masses of the nations of the world and having behind us the commercial interests and the laboring interests and the toiling masses.

Bryan’s speech launched the era of progressivism, featuring the biggest liars in American history. These liars achieved their so-called progress using fear and hope, two uniquely human feelings, to impose their will upon mankind.

Progressive Liars Part II: German Roots

To find the roots of progressivism, one has to go back to Germany in the 1500s, and the Protestant Reformation against the Catholic Church by Martin Luther. Was Luther a progressive? Hardly, but his ideas about man’s relationship with God have morphed and metastasized the past 500 years into something unrecognizable from what he originally intended. Luther’s declaration that man could have a personal relationship with God without enlisting a papal leader inadvertently started the ball rolling toward progressivism.

More than two centuries later in the late 1700s, German professor George Wilhelm Friedrich Hegel would use his disbelief in God for a similar purpose — to better humanity. After surviving an epidemic, Hegel’s views on God were irrevocably changed. Hegel concluded that experts and knowledgeable persons should rule — not God — with the most perfect government and unlimited authority over the individual. Through the State and its rulers, man would essentially become God on earth. This was the foundational principle that eventually became known as progressivism.

Progressive Liars Part III: Margaret Sanger

Margaret Sanger, the so-called mother of birth control and founder of what has become modern day Planned Parenthood, believed in a policy of improvement to “create a race of thoroughbreds.”

In 1922, Sanger wrote:

Those least fit to carry on the race are increasing most rapidly. People who cannot support their own offspring are encouraged by church and state to produce large families. Many of the children thus begotten are diseased and feebleminded. Many become criminals. Funds that should be used to raise the standard of our civilization are diverted to the maintenance of those who should have never been born.

In 1926, Sanger presented her views to a women’s chapter of the Ku Klux Klan, which led to more speaking engagements to similar groups. How did an American woman arrive at this kind of thinking? As with many progressive leaders, a traumatic childhood event helped shape her radical beliefs about preventing birth among certain “undesirables.”

Progressive Liars Part IV: Woodrow Wilson

In 1912, there were at least two massive disasters for the United States of America: The sinking of the Titanic and the election of progressive Woodrow Wilson. Just a month after the completion of the grim Titanic recovery operation, Woodrow Wilson addressed the prestigious economic club of New York at a hotel bearing the name of one of the Titanic’s most prominent victims.

Speaking to business leaders at the Time Squares Hotel Astor, Wilson pushed back against the complaints that his ideas opposed the free enterprise system. He believed that wealthy families such as the Astors had turned the American Republic into their own fiefdom. The rich, he said, had to be reined in and their wealth confiscated for the public good, if necessary:

The very thing that government cannot let alone is business.

Government cannot take its hands off business. Government must regulate business because that is the foundation of every other relationship.

The tragic sinking of the Titanic, a ship that its owners boasted was unsinkable, was the consequence of a hubristic, humanist assumption about man’s ability to control natural law and to defy the will of God. And so was the candidacy of Woodrow Wilson.

Few presidents have displayed such open contempt for the Constitution they swore to preserve, protect and defend. Even fewer had such severe disdain for women, minorities and anyone else who deviated from Wilson’s view of the “perfect citizen.”

Progressive Liars Part V: Prohibition

Wayne Wheeler, raised on an Ohio farm, became the leading force behind America’s prohibition movement — and he was merciless in his crusade. Frightening childhood experiences with drunk farmhands scarred Wheeler’s adolescence, convincing him that only full-scale abolition across America would bring safety and comfort to the collective. For Wheeler, the perfect world required absolute control over the individual.

Perhaps the most powerful force in the nation regarding alcohol, Wheeler led the Anti-Saloon League, coining the term “pressure group” to explain the league’s tactics. By 1903, the Anti-Saloon League forced all 70 of their political targets out of office. In 1915, Wheeler became general counsel for the Anti-Saloon League of America and one of the most effective lobbyists of his time.

Thanks in large part to Wheeler’s efforts, the Eighteenth Amendment to the U.S. Constitution went into effect in 1920, banning the manufacture, sale and transportation of intoxicating liquors in the United States. Once law-abiding American citizens were now breaking federal law by drinking, blurring the lines between right and wrong. Instead of creating a new perfect world, the law opened the door for bootleggers and organized crime to make millions of dollars from the illegal distribution of liquor.

With the new constitutional amendment, Wheeler believed alcohol consumption to be treasonous, and came up with the sick idea of poisoning whisky and releasing it into the public. Under Wheeler’s poisonous plan, the government identified people drinking illegally when they became sick or died — and it was wildly effective. Up to 50,000 Americans paid the ultimate progressive price, essentially murdered by Wayne Wheeler and the U.S. government.

Progressive Liars Part VI: FDR Part I

Franklin Delano Roosevelt famously said, “The only thing we have to fear is fear itself.” He should have added one thing: progressivism.

The nation had scarcely regained its footing from the constitutional crisis created by FDR’s hero Woodrow Wilson, a man who oversaw the internment of over 170,000 American citizens without probable cause or due process. In subsequent years, FDR would follow Wilson’s blueprint, authorizing the physical removal of all Japanese Americans into internment camps.

FDR knew he could take Wilson’s revolutionary but academic critique of America and mold it into something practical and concrete. With the term “progressivism” waning in the 1920s under small-government Presidents Harding and Coolidge, FDR also knew he had a branding problem. This led to his purposeful rebranding of progressive ideology during the 1932 Democratic National Convention:

Ours must be a party of liberal thought, of planned action on enlightened international outlook and on the greatest good to the greatest number of our citizens.

It was a noble lie. FDR’s new liberalism betrayed the classic liberal thought of John Locke, Adam Smith and America’s Founding Fathers. This new interpretation of American politics and governance elevated the state above the individual. Rights no longer came from the individual, much less God, but directly from the government — everything that classical liberals had rejected about the divine right of monarchs and the state’s tendency to trample individual liberty.

Progressive Liars Part VII: FDR Part II

Liberals, the media and academia worship at the altar of FDR and the anti-constitutional, gigantic government he created. They teach our children that his policies ended The Great Depression of the 1930s, but the exact opposite is true. Roosevelt’s disastrous policies actually extended the depression by years.

After implementing his socialized agenda known as The New Deal, which included the legalized Ponzi scheme of Social Security, the United States was still mired in the deepest and worst depression in its history. Roosevelt spent and regulated like a drunken sailor, and he paid for it by vastly expanding and steeping the tax code. What was only 400 pages at the start of FDR’s administration ballooned to more than 8,200 pages by its end. Designed to make individuals and businesses pay their “fair share,” it stifled economic growth and reshaped the economic promise of America from individual achievement to redistributive equality. FDR turned what would have been a depression into The Great Depression through his social and financial engineering.

From 1933 to 1940, the average annual unemployment rate averaged 18.6 percent. In 1937 and 1938, the economy collapsed into a double-dip recession. From 1937 to 1938, industrial production declined by 33 percent. National income hemorrhaged at 13 percent. Wages went down by 35 percent and an estimated four million workers lost their jobs.

Roosevelt won reelection in 1940 by promising to keep American boys out of the fight against Adolf Hitler. That eventually became another broken promise — and his saving grace. America’s participation in World War II kickstarted the economy, finally ending the misery brought on by The Great Depression.

Progressive Liars Part VIII: FDR Part III

Infatuated progressive scholars credit Franklin Delano Roosevelt with ending The Great Depression when, in fact, American manufacturing kickstarted the economy enough to negate the damage done by his massive government programs. Scholars and leftists alike also ignore his internment of over 100,000 Japanese-Americans during World War II, just as his progressive hero Woodrow Wilson had done with Germans and Italians during World War I. Most of these loyal Americans never got their homes back. Unfortunately, the loss of liberty under FDR didn’t stop there.

Under cover of war, President Roosevelt illegally authorized agents to wiretap the phones of not just aliens who threatened national security, but also potential political enemies and even political friends. Roosevelt’s spying targets included former President Herbert Hoover, 1940 Republican presidential opponent Wendell Wilke and critical journalists. FDR also requested a tax audit on The New York Times and had the heads of various agencies, including the FBI and the Department of Justice, investigate several newspaper publishers in a failed witch hunt for Nazi ties.

As World War II wound down, FDR proposed a second Bill of Rights, arguing true individual freedom could not exist without economic security and independence. He may have once claimed the only thing to fear was fear itself, but in reality, he wanted Americans to fear a host of things. Fear after all, opened the door to things people otherwise wouldn’t think possible. Additionally, FDR warned that if Americans let his wartime reforms go away, they might as well have lost the war.

Incredibly, this strategy is successfully employed by progressives in government over and over again. Legislation during a crisis lives on like a cockroach, able to survive even in the worst of conditions. In FDR’s wartime America, rights were to be granted no longer by our creator, but the federal government.

Progressive Liars Part IX: LBJ Part I

Like the state he loved, Lyndon Baines Johnson was a large and imposing man. His head, ears and hands, even his voice, seemed to overwhelm those around him, traits that helped him make deals with timid, cowering colleagues. In the aftermath of President Kennedy’s assassination in 1963, Johnson, who had never cared much for JFK’s policies, decided to remodel the Kennedy presidency after his two idols: Woodrow Wilson and Franklin Roosevelt. After Kennedy’s assassination, LBJ finally had the chance to live up to the legacy of his “second daddy” and make the spirit of Roosevelt proud.

LBJ had “a specific objective” in mind that guided his presidency from the start: Outdo Franklin Roosevelt as the champion of everyday Americans to become the next generation’s FDR. He would be what he called “their daddy,” whether they liked it or not. Wilson had successfully organized progressivism as a political force and FDR built new progressive economic institutions during The Great Depression. LBJ would build on that legacy by spreading progressivism into mainstream America at a time of similar tumult and disorder. He would set in motion the destructive forces of nihilism, hedonism and blasphemy that marked the 1960s, a decade that would change America fundamentally, forever.

Progressive Liars Part X: LBJ Part II

Lyndon Johnson’s Great Society was the New Deal on steroids. It was the most destructive anti-Democratic and anti-entrepreneurial program of the 20th century. Johnson’s vision was utopian, statist and reckless, but the grief of a nation reeling from an assassinated president, and the general sense that America was spiraling out of control, spurred LBJ to act.

The Great Society started with Johnson’s disastrous War On Poverty. In reality, it wasn’t a War On Poverty at all. It was a war against prosperity and success. Like all progressives, Johnson believed in economic leveling. Instead of lifting everyone up through commerce or capitalism, he forced people into an economic purgatory where mediocrity was the norm and striving for greatness was discouraged.

Under LBJ, the nation witnessed the true creation of the welfare state, based on massive entitlement programs and predicated on the government’s ability to drive the populace to an ambition-destroying focus on inner meaning and quality of life, instead of character, ambition and success. This created a crisis of conscience and confidence in people, making them both susceptible to undermining traditional norms and predisposed to reliance on the state to handle things that were too hard for them.

LBJ laid the groundwork to create an environment of self-actualization — through the government, conservation programs, federal patronage of the arts, public broadcasting and more. These were not meant to foster national elevation or celebrate America’s greatness. They were created as a corporate secular replacement of religion, as sources of spiritual fulfillment for the masses. Replace God with government, and you control not just people’s minds, but their hearts and souls. Using these fears, he persuaded millions of Americans to abandon their traditional values of hard work and self-reliance in exchange for the soullessness of self-actualization.

Progressive Liars Part XI: Stuart Chase and System X

You know progressives like Woodrow Wilson, Franklin Roosevelt and Lyndon Johnson, but you may not know Stuart Chase, the man called the progressive prophet. An American economist born in 1888, Chase was influenced by Fabian socialists, as well as communist social and educational experiments being conducted in the Soviet Union in the 1930s. At the conclusion of his 1932 book, A New Deal, Chase wrote, “Why should the Soviets have all the fun remaking the world?” What sort of government and economic system did progressives like Stuart Chase want to adopt if they considered constitutionalism and the free market passe? A strong centralized government controlling everything — the government, the banking system, education, employment, food, housing, medical care — so the people wouldn’t make poor decisions for themselves.

Chase had just one problem as he envisioned his utopia on earth. He couldn’t come up with a name for it. Socialism, fascism and state capitalism just didn’t seem to fit the bill. Like any good Fabian, he shied away from calling socialism by its name. Instead, he labeled America’s future system “something called X.” And as Chase believed, System X was already displacing the system of free enterprise all over the world.

Progressive Liars Part XII: Barack Obama

Chicago, Illinois, July 1995, the future president of the United States stood in the living room of a radical domestic terrorist. They were in Hyde Park, a Chicago neighborhood of tree-lined streets, dotted with handsome old stones and brick houses. In this highly segregated city, Hyde Park stood out as a vibrant, racially diverse, but monolithic melting pot. There couldn't be a more fitting place for the future commander-in-chief to live, just mere blocks away from former domestic terrorist Bill Ayers and Nation of Islam leader Louis Farrakhan.

Hyde Park, home to the prestigious University of Chicago, was also just a few blocks from Chicago's notorious South Side. The ivory tower of elitist academics loomed over crippled communities, riddled with drugs, gangs and broken homes. The slums and Section 8 housing projects were homes to some of the highest murder rates in the civilized world, the wreckage caused by decades of leftist rule.

This would be the environment in which radical community organizer Barack Obama received the advice that endeared a nation and helped secure him the presidency of the United States: If you really want to change things, you've got to drop the radical pose for the radical ends.

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A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.