Kamal Ravikant on the Transformative Power of Failure

Failure teaches and it can be transformative --- if you let it.

Kamal Ravikant, author of Rebirth: A Fable of Love, Forgiveness, and Following Your Heart, joined The Glenn Beck Program on Friday for a riveting conversation about his life experiences and the most important lesson he's ever learned --- how to love himself.

"What was the turning point?" Glenn asked.

Ravikant --- a self-made tech icon who served in the US Army, lost everything, trekked to one of the highest base camps in the Himalayas and walked 550 miles across Spain --- described how a message from Pastor Rick Warren motivated him during a very bleak time.

"I made a vow to myself that I was just going to figure out a way to get out," Ravikant said.

Glenn then asked how Ravikant changed things, if he'd bet on an investment.

"No, no, I bet on myself, on my inner self. And I just sat and worked on my inner self and to get myself out of it because ultimately, it's all inside," Ravikant said.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: I don't know why I'm having -- you're in Texas. We're going to call you Pete from here on out. Kamal is with us. Kamal is a friend of mine. We met about three years ago. I read a poem of yours on the air. I didn't remember this. You reminded me of this yesterday. Read a poem of yours on the air. And then, did you write to me or call?

KAMAL: No. Someone from your staff reached out.

GLENN: Really? So then you came town. Right?

KAMAL: Yes, sir.

GLENN: And you have a fascinating life. When you came down, did I know who your brother was or who you -- I don't think so.

KAMAL: I don't know.

GLENN: Yeah. Because you have -- if you're in Silicon Valley, you're very well-known. Your brother is very well-known. Like really well-known. And we'll talk about that here in a second. You've written a new book. It's called Rebirth, which is kind of your story.

KAMAL: Yes.

GLENN: I was telling guys when we first came in that, you know, your story is very much, in some ways my story. You know, you kind of go and you lose it all. And then -- what was it, Pat? What was the next part of the story? Oh, yeah. You get fat. He doesn't have the fat part of the story yet. So...

JEFFY: It's coming, my friend. It's coming.

GLENN: But your story is the quintessential American story because you came from India.

KAMAL: Yes, sir.

GLENN: Nine years old.

KAMAL: Uh-huh.

GLENN: Tell me about it.

KAMAL: Single mom. Came here with my brother --

GLENN: You were a single mom at the time?

KAMAL: Yeah, I started early.

Single mom. My brother and I, two little kids, left an abusive father.

GLENN: In India?

KAMAL: No.

GLENN: Here in America?

KAMAL: He was here. He was here. He was still abusive here. And she said, "You know, I'm not raising my boys with this example." And she took my brother and I and left.

And we went through everything: Homeless, food stamps, bouncing one place to the other, and her just working minimum wage jobs day in and day out.

And I got to see her go through some very hard stuff, and she raised my brother and I on nothing. In Jamaica, Queens. We had ten locks on our doors.

GLENN: Jamaica, Queens -- do you guys remember? Did you guys go to Jamaica, Queens, ever? Yeah, I mean that's --

KAMAL: I think Run-DMC and a lot of the original rappers came from there. That kind of place.

GLENN: That's a dicey, dicey place.

KAMAL: Yeah. Yeah. I mean, got jumped a bunch of times. You know, I was a skinny little shy kid.

And then when I graduated, I left and went to college for a year and then just said, "Screw this," and joined the Army, one of the best decisions I ever made in my life. I was a (inaudible) soldier and did that for three years. And then went to college after that. And moved out to Silicon Valley after that. Then started building companies.

GLENN: Would you join the Army now?

KAMAL: Yes.

GLENN: You would?

KAMAL: Yeah, of course.

GLENN: Without hesitation?

KAMAL: Of course.

GLENN: Would you have your son join the Army now?

KAMAL: Yes.

GLENN: Wow.

KAMAL: Of course.

GLENN: No hesitation.

KAMAL: Of course.

GLENN: We've had this conversation internally a lot of times. I'm not sure what we're doing anymore.

KAMAL: Oh, of course not. I mean, it's -- the mission is a mess, but the art -- the -- being a soldier is the best thing I ever gave myself as a boy to become a man.

GLENN: And what part of it made you a man?

KAMAL: Being challenged in boot camp every day. Most of my friends thought I wouldn't ever make it. You know, I didn't need to go to the Army. I had a scholarship to college. And I went on my own, and I was a skinny kid from the city. Like I never held a rifle, never shot at --

GLENN: You had never seen the woods before.

KAMAL: I had never seen the woods. You know, and all of a sudden, I'm with a shaped hat, different haircut than this.

GLENN: Yeah, I would imagine a lot different.

KAMAL: You know, like -- sharing bunks with guys from like gangbangers and basically guys who were from everywhere in the US.

And, you know, you had to gel together, to come together to serve one purpose. And there were a lot of -- we didn't get along well, but by the end, we were like a well-formed unit. We were on mission. So you really get to see what this country is about. That was a great gift.

GLENN: I think you were telling me yesterday that -- that the service -- we have -- how did you phrase it?

KAMAL: Gentleman soldiers.

GLENN: Gentleman soldiers. What do you mean by that?

KAMAL: Well, I'll give you an example. I have a friend of mine who is FA (inaudible). And he's getting out soon. So I'm kind of guiding him on an entrepreneurship. And he just came back from a tour. And he was -- you know, the guy was bombing ISIS. And he was actually showing me some of the unclassified footage of one of the major bombing runs he did. And he took out a lot of ISIS soldiers there. It was where their barracks were, in the middle of the city. And it was very surgical. In the middle of the city. And yet he was telling me, he thinks about the civilians around there, what they must go through. They're stuck with these guys. They have no choice. They're under terror rule. And all of a sudden, the whole place is blowing up. And so he went on YouTube, and so he could look and see the civilian's perspectives, the videos they took of his bombing.

But we have very thoughtful soldiers. You know, people -- you know, people talk about this cowboy -- we don't have that. We have people who really care.

GLENN: You're such an interesting guy. At nine years old, you come over -- you're here coming over to America. You've lived in some of the worst places in America for poverty and violence. You grew up in a violent home. Yet you are one of the most peaceful, gentle, kind men I know. I get the nicest emails from you. And you're so thoughtful.

I think the first time we met, I think one of the first things you said to me -- and it was genuine. Was something along the lines of, how can I serve you? How can I be helpful to you? Where did that come from? What happened?

KAMAL: Well, first of all, thank you. I'd say my mom. I think it comes from who raises you. You know, she was an example.

GLENN: You told me that you rarely saw -- I mean, there were times that your mom was gone because she was working all the time.

KAMAL: Commuted two hours a day.

GLENN: So how did she give you that example?

KAMAL: I think I saw what she had to go through to take care of my brother and I on nothing. And how strong she had to be, but I could see what she was going through and what it took. And she is the most loving, amazing human being.

GLENN: I'd love to meet her sometime.

KAMAL: She is. She volunteers for battered women's shelters. You know, she works with seniors. She just gives.

So like she was an example. I don't think she ever told me to be this way. But I watched her be that way. And ultimately, that's all we can be.

GLENN: Were you ever afraid you would be your dad?

KAMAL: Yeah, yeah. It's something I dealt with in my 20s, you know.

GLENN: Anger, or just the fear of anger?

KAMAL: Anger. The fear of anger. And, you know, honestly, when you take anger and you turn it in -- if you don't let it out and you -- it turns it into depression. You beat yourself up. So I dealt with that in my 20s.

And it was ultimately then coming to terms with his death, with him. I was able to just let it go and realize, I am not him. I will never be him. He was an example for me in ways of not to be. I also have other examples.

You know, I met amazing men in my life who have been mentors to me. Had a great mother. So use that and --

GLENN: You can have other examples. And it's amazing. My son-in-law grew up in a very -- with a very dicey situation with father figures. And to the point to where I hear some of the stories, and I was, you know, watching him very closely on --

KAMAL: Sure.

GLENN: Okay. So who are you? Because figure after figure after figure in his life was not good until recently. And then I came along and screwed it up.

But he is -- he made the choice, I'm not going to be that guy.

KAMAL: Yes. Yes, yes. That's ultimately what we come down to, who we want to be. And then we have to live it.

GLENN: Okay. So let's cut to the chase before the break because I want to talk to you about what you think America means, because you have a great perspective on it.

Are we losing it? Are we getting closer, farther away? What do we do? And then I want to talk to you a little bit about technology.

KAMAL: Sure.

GLENN: But -- so you -- you had this struggle. You gained everything. Then you lost everything.

You end up in Silicon Valley. Did you lose it in Silicon Valley the first time?

KAMAL: Yeah. I made -- built it in Silicon Valley, lost it in Silicon Valley, rebuilt.

GLENN: Okay. Okay. Tell us who -- you know, you and your brother are kind of royalty in Silicon Valley. Why?

KAMAL: Well, my brother is known as one of the most entrepreneur-friendly investors in Silicon Valley. So he's been a investor -- first investor in Uber. You know, one of the first investors in Twitter. And so forth. He's known for being a very, very helpful guy. And he knows what he's doing. Because at one point in his career, he got screwed over by VCs, and I was living with him then. And he had to go through a lawsuit to actually prove it, and he won. I remember him --

GLENN: Meaning that the venture capitalists are vultures -- they can be.

KAMAL: They used to be more. Yeah.

GLENN: Right. And they can come in and take you.

KAMAL: Yeah, they were the money guys. And you needed money. Entrepreneur, you're not thinking like that. You just want to build your business. You want to make your dream. You're not thinking what you just signed away, until it's time, and all of a sudden they come and they take it.

GLENN: Right. Right. Right.

KAMAL: So at that time, I remember when he was going through that, the genesis of what happened, he said, "I'm going to level the playing field. I'm going to give entrepreneurs a power."

So first he started by actually creating a blog called Venture Hacks, where he just shared everything. Deal terms. How to negotiate for entrepreneurs. Just how the whole things works.

And then an angle list for angels to sharing different ideas with them and then built this platform called AngelList, where any entrepreneur now raises money for startups. So you don't have to spend six months begging VCs. You can go there if it's a great thing -- individuals. You know, people with money will just jump in and fund you.

So, like, Uber raised their first round on AngelList.

GLENN: How much was it the first round?

KAMAL: Uber at that time was worth I think maybe less than 8 million dollars. And they raised maybe 1.2 or something.

GLENN: And how much are they worth now?

KAMAL: About 60 billion.

GLENN: Jeez. Holy cow. Did you get in on that first round?

KAMAL: You know, that's a whole different story.

(laughter)

But I have friends of mine who did.

GLENN: Yeah.

KAMAL: And, you know, that one -- a 25,000 on investment at that point in Uber probably results, by the time we go public, at like 30 million, $40 million.

GLENN: Oh, my gosh.

KAMAL: That's Silicon Valley math for you.

GLENN: Yeah. That's crazy.

STU: That's when you need a flux capacitor.

GLENN: Yeah. And they're working on one, I think.

STU: Okay. Good.

GLENN: Okay. So we're going to come back, and I want to talk to you a little bit about your book and how you view America. Because we're an idea. And we're not talking about the idea of America anymore.

KAMAL: I think it's an ideal more than an idea. An ideal is something you uphold. You know, it's a principle. You know, that's what America --

GLENN: And are we -- we'll get into it here in a second.

[break]

GLENN: Kamal Ravikant. A Fable of Love, Forgiveness, and Following Your Heart. The name of the book is Rebirth.

I can't recommend it highly enough. Kamal has a way -- and I think I have read either Edgar Allan Poe, or what's his name? The other one? If. Rudyard Kipling on the air. I've read his. And his novel is, I believe -- and this is probably going to make you uncomfortable. But I believe it is as good anything McCormick McCarthy has ever written.

It's just -- to me at least, it's just -- there's an art to it that you have, that you rarely, rarely see. And the story is really, really great as well. And it's kind of -- it's kind of your story of -- when your dad died, you promised that you would take his ashes back to the Ganges. Right?

KAMAL: Correct.

GLENN: I mean, I don't know if you did this intentionally, but you brought him back --

KAMAL: No, it was given to me.

GLENN: Really?

KAMAL: In a red Marlboro lunchpack, which think of the irony on that, right?

GLENN: Right. It's just my dad's ashes in the Marlboro pack.

KAMAL: I mean, I don't know who thought of that.

GLENN: Right. So you went -- and you were supposed to be just gone for a couple of eight days. You spent eight months.

KAMAL: Spent eight months away.

GLENN: And you ended up doing a Christian pilgrimage in Spain.

KAMAL: Correct.

GLENN: And how?

KAMAL: It changed my life.

I -- first of all, walking -- it was 550 miles long from the French-Spanish Border, all the way to the Atlantic Ocean.

GLENN: And then back?

KAMAL: No. I took a plane.

GLENN: You took -- you're supposed to go back.

KAMAL: Well, in the old days, right. In the 11th century, there were no planes. But like -- millions of people had walked this. And so, you know, no matter who you are, you stop following the footsteps of millions of people, from their hopes and dreams, and following their beliefs -- and, just, many people died along the way, originally.

And you walk this, so the kind of people who come and walk it are interesting people, people who are all resolving things in their lives. And you start to share with each other stories of your lives. And when you share stories is how you actually learn and grow.

GLENN: Yeah.

KAMAL: And so that's actually where I learned -- you know, I was in my mid-20s. I was lost. I was broke. My dad had died. I was trying to come to terms with the anger I had towards him. And I couldn't resolve it because he was gone. And so all these issues I was working through, actually got worked out by walking and being out in the middle of nowhere, sleeping in vineyards and wheat fields and castles and churches. And just talk about personal transformation.

GLENN: Were you religious or spiritual at the time? Because you went up to the Himalayas before this. And you did the thing with the Dalai Lama's monks, right?

KAMAL: Yes. Yes.

GLENN: He's -- have you ever met him?

KAMAL: I've listened to him, but I haven't shook hands with him or anything.

GLENN: Yeah, no, he is a really funny guy. In person, he's hysterical. But there's something about him. But, anyway --

KAMAL: There is.

I'm not religious, although when I was in the Army -- in boot camp, I was baptized Southern Baptist. Full-on immersion.

GLENN: Right. Right. Right. Okay.

KAMAL: So it's been a foundation of mine. But it's not something I talk much about. I just go live my own thing.

So -- and this was a Catholic pilgrimage too. And though these days pretty much anybody walks it.

GLENN: Right. The guy that you met -- or, the character meets in the book. Did that guy -- is he a collection of everybody that you met, or?

KAMAL: You know what I did was I took people I've known that I've loved and, like, created characters based on them. And some of them are based on people I met. But all served a story of the lessons he needs to learn. And so as he grows, he meets the right people.

GLENN: Biggest lesson from the book?

KAMAL: Forgiveness. Letting go. You know, that's where freedom is.

When we're hanging onto the past, we can't move forward. And in the story, moving forward, get up, walk west, day after day, towards Santiago de Compostela, which is the destination, where the tomb of St. James the apostle is. And you just get up, and you walk West.

And as you walk, you just -- there's growth that happens. And you got to -- you're leaving the past behind, literally. And so you learn to actually not just let it go physically, but also emotionally and spiritually. And so forgiveness is the biggest lesson. And that is the biggest lesson of this book.

GLENN: Did you crash before you went on that pilgrimage? You had not made your money yet?

KAMAL: No.

GLENN: Okay. When you crashed, did you have a hard the time letting go?

KAMAL: You know, I had no choice. I was incredibly sick. I was depressed. I was suicidal. I think if I had --

GLENN: It made you physically ill?

KAMAL: Yeah. I had been going two and a half years, no vacation. Lost everything. And, you know, thought I was a failure. And I swear like, if I had the strength, I would have walked and thrown myself off the Bay Bridge. Those days -- I'm actually glad I didn't have a firearm. You know, it worked in my favor there.

GLENN: It's funny because I've often said -- because I've gone through that -- you know, when I was younger, in my 20s, and I thought, "I'm glad I'm a coward." Because, you know, I could have pulled myself, you know, off of a bridge, but I know I would have gotten on the bridge and went, "Okay. All right. Okay. This is too -- you know, I'm not -- I'm too much of a scaredy cat to do that." And that, I think, is what saved my life.

KAMAL: I'm glad.

GLENN: Okay. So you pull yourself back from the brink.

What is the -- only got 30 seconds. So we'll come back. I want to know, what was the lesson you learned there? Because now you're about to turbo your life and change everybody's life. And I want to talk about that. And as somebody who came here with nothing, been homeless, and in one generation, you love America more than most Americans, what is the secret of America that maybe we're missing?

[break]

GLENN: Kamal Ravikant is with us. Rebirth: A Fable of Love, Forgiveness, and a Following of Your Heart.

A good friend of mine, a brilliant writer, and a brilliant man, and one of the more kind men I know as well. And really thoughtful on how you approach life.

So you bottomed out. You lost everything. You come over here -- for anybody who is joining us, you come over here from India at nine. Your father is abusive. Your mother says, "Not going to raise you here." You're homeless for a while. Tough, tough upbringing, but a loving mom.

You join the military. Your dad dies. You go over to India. You go to the Himalayas -- I mean, you're a movie.

(laughter)

You come back, you go to Silicon Valley, and you and your brother at the same time are hitting it?

KAMAL: My brother got their first.

GLENN: Okay.

And for anybody who doesn't know, Ravikant is kind of a royal name in Silicon Valley, if I can embarrass you a bit. And then you lose everything.

KAMAL: Uh-huh.

GLENN: You just said, "If I had the strength -- because you were so sick -- I would have thrown myself off the Bay Bridge."

KAMAL: Correct.

GLENN: What was the turning point?

KAMAL: Turning point was actually, I watched this talk -- TED talk by Rick Warren. I don't think I've told this publicly before.

And it's my favorite TED talk. And at the end, he goes -- he's sitting there, kind of just like giving a very casual talk, and he's talking about the purpose driven life, and he's talking about how -- he said, "You know, in the end, we're all betting on something. Find what you're betting on and go on." And I thought at that point, "Okay. I'm going to bet on something and either go all in or die trying." I was going to get better. I made a vow to myself that I was just going to figure out a way to get out.

GLENN: So did you bet on an investment?

KAMAL: No, no, I bet on myself. On my inner self. And I just sat and worked on my inner self and to get myself out of it. Because ultimately, it's all inside. You know, like everything, we're stuck in our head. So I just worked on this. And I got better.

But it was like the focus full-on vow. I'm a big believer in commitment. Because once you commit, the ships -- they don't burn, they explode behind you. Right? That's the only way.

GLENN: Yeah. Yeah.

Once you can get to a place to where you can see it finished, you've done so much work that you're like -- it's not convincing yourself. It's just, all of a sudden, it just rings true. It's done.

KAMAL: Yes.

GLENN: And then your life changes.

KAMAL: It transforms.

GLENN: Transforms.

KAMAL: It really does. And my life changed. And I built myself back up. And I started writing these books to share what I learned. And they started doing very well.

And me being the real me. Not trying to be some hotshot Silicon Valley guy. Me just talking about my failures. And it's been amazing.

GLENN: Yeah. Yeah. Most people who meet you, they have no idea you're a hotshot Silicon Valley kind of guy.

So let's talk a little bit about what is America. What is it? You say it's an ideal.

KAMAL: Uh-huh. I think ultimately, for me, you know, the gift Silicon Valley gave me is the fact that everyone there is doing something. Dreaming and building. Which is what America is for me. It's -- we're always trying to create something better and be better. And, you know, that's -- America was an experiment that could have very easily failed when it started. You know, the Founders could have been shot by the British, and that would have been it. You know, it's about taking risks. It's about falling flat on your face. And Silicon Valley, we don't punish failure. If you did your best, you really tried something, it didn't work, we'll invest in you again. That I think separates it. That's why Europe will never be able to create a Silicon Valley. Because every European entrepreneur I know is terrified of failing. They'll never be able to do anything ever again if they fail.

GLENN: Failure teaches -- if you're smart, failure teaches you really important lessons. Failure is just as important as success. In fact, success can be crippling.

KAMAL: Yeah. Having said, the worst thing that can happen to a writer is early success.

GLENN: Yeah.

KAMAL: You know, like, I was writing and obsessively writing that book for over a decade.

GLENN: Holy cow.

KAMAL: Eight full drafts. Sending them to agents and publishers. Getting rejection letters. And those rejection letters are the best gifts I ever got. Because it made me become a better writer.

You know, I was writing very clever drivel, not from the heart.

GLENN: Yeah, yours is really on it. There's something -- have you ever heard someone say that about your writing? There is something completely unique about your writing. And it's not pretentious, ostentatious. It's not like -- it's not like clever, like you're trying to do something. It's just so authentic. Your sentence structure is different. I mean, it's really good. Really good.

KAMAL: Thank you.

GLENN: So where are we on the American life cycle?

KAMAL: Oh, that's a great question. We're in some interesting times, that's for sure. You know, I get to meet -- because I run a fund -- I invest in entrepreneurs. Even in Silicon Valley, people come from all over the world to be entrepreneurs there. So the American dream is very much alive. It's a matter of choosing who you want to be.

GLENN: You and I were talking yesterday off-air about this concept of -- that Silicon Valley is in its own bubble. And it doesn't relate to the rest of the country, in some ways. You invested in a company -- what is it? The RV --

KAMAL: RV Share. It's my favorite.

GLENN: Yeah. And what is it?

KAMAL: It's Airbnb for RVs. It's amazing. It's brilliant. It's a 12-man team, and they built it from scratch. And 12-man meaning there's a couple -- a few women and men team --

GLENN: Yeah.

KAMAL: -- in Cleveland, Ohio, in this little office park. And they're changing people's lives.

You have an RV, and all of a sudden, you can make a living off it by just renting it out just to individuals. And make it stupid simple. People come find your RV. They rent it --

GLENN: Silicon Valley would have never thought of that.

KAMAL: They thought of Airbnb, but they didn't think of RVs, which is outside of Silicon Valley.

GLENN: Right. Right. This is -- would you compare this time in history to the War of the Currents? Of the Industrial Revolution --

KAMAL: Industrial Revolution. There's changes coming that are just going to transform society.

GLENN: What are people -- and this is something we've talked about working together on. Because I -- I talk to the people in Silicon Valley, and I'm both energized and -- and in a way, horrified because no one is talking about what's coming. And the change is so -- it is the difference between living in -- on a farm, with no telephone, no electricity, no plumbing, and ten years later, you're living in a city. I mean, it's profound change that is coming.

And nobody is explaining this to the center of the country. It's exciting and exhilarating. But it's going to change the way we think -- everybody is -- for instance, education is still preparing us for the 1950s.

KAMAL: Oh, gosh. Yeah, it's terrible. It's actually terrible. I would never hire someone just straight out of a traditional education. The best people I've ever met, I've hired, barely graduated high school, but they were doers.

You know, like traditional education these days does not prepare you to start companies.

GLENN: It doesn't. It doesn't. I think it actually hurts.

KAMAL: It hinders you.

GLENN: Yeah, it does. Because you think in that box.

KAMAL: You think that everything is taken care of. Whereas, if you start something from scratch, as you know, you do everything. You mop the floors. You make the sales calls. You take all the risk. But that is the American dream.

GLENN: Most exciting thing that you have seen that maybe others have missed. What's the most exciting trend line or idea that you have heard that you think is game-changing?

KAMAL: Well, I think ultimately the nearest term stuff is going to be like augmented reality. People talk about virtual reality. Augmented reality is just here. Like all these things, all these beautiful things you have here -- they didn't have to be here, but they'll just be projections that you put on glass that you just see there.

So that's actually coming -- that's actually even more interesting than virtual reality. Because then you can --

GLENN: Because it interacts with real --

KAMAL: Carbon reality.

GLENN: You have to wear glasses?

KAMAL: Glasses. Maybe contacts after a while. It's really interesting. And no one really knows where this is going to go. People can guess. Because ultimately as we talked about, technology is a tool.

GLENN: Yeah.

KAMAL: It's up to -- you know, I think one of the things that you mentioned that people on this side versus that side don't understand -- like, here's Silicon Valley. Here's somewhere on a farm. There's no one speaking a common language.

GLENN: Yes.

KAMAL: We speak a very different language in Silicon Valley and a very different language here, which I think is what we need. Like a middle ground.

GLENN: People don't know -- nobody is talking to the people in the center of the country from Silicon Valley. And so they're just seeing these products roll out, but it's not. It's about fully changing the way you think about everything. And I think the people in the center of the country, A, are going to be thrilled when they see it.

And they will find -- you know, the guy who did the original radio tube. I'm trying to remember his name. But he -- he made the radio tube. The amplifying tube. He didn't even know what it was for. He didn't have any idea what it was for.

Another guy comes along years later, named Armstrong, and he says, "Oh, my gosh. I can amplify sound so you don't have to have headphones anymore." The guy who invented that didn't even see that as the application. And that's what's going to happen when you include the rest of the country.

KAMAL: Yes. And, you know, the best inventors are the guys in the garage and playing with stuff. So there are so many out there.

I think if there is a closer collaboration of it, just language, you're going to create all these new entrepreneurs and new inventors out there that don't exist yet.

GLENN: Scariest thing you see on the horizon?

KAMAL: Virtual reality.

We talked about this before as well. It's amazing what it can be, but also it can be an amazing drug that will just pull you away from reality, which is what a drug does.

You know, just escape reality. And then we lose the incentive to go and change -- I think ultimately, we are all responsible for our lives. And we have to step up and take control and make a choice. Right?

If we're always escaping, that doesn't happen. And we lose -- I think we lose something fundamental as a human being in that process. So that, I'm concerned about.

PAT: How far are we from perfecting that? The virtual reality?

KAMAL: It's here. I mean, it's a matter of --

PAT: I know we actually have it.

GLENN: How long do we have the suit where you can feel the pressure --

PAT: Yeah, the tactile version.

KAMAL: They have that.

PAT: They do have that already? Wow.

KAMAL: To make it mass market, years. A few years.

GLENN: Like three years, five years, ten years?

KAMAL: Five years.

GLENN: Five years.

KAMAL: There's all these interesting things coming out, that, yeah, you can just lose yourself, which is the scary part.

GLENN: Really scary. Because there's a lot of people that want to lose themselves.

KAMAL: Yeah. And I think that could hold us back as human beings and as a society.

PAT: Uh-huh. Uh-huh.

GLENN: How concerned are you with the -- the gathering of so much information? Not that anybody is doing it in a nefarious way now, but all you need is an excuse. And all of a sudden, the government can take this --

KAMAL: Yeah. Civil liberties are very easy to take away. You know, very hard to get. You know, we have them, and we've lost some of them, and we're going to lose more.

Everyone in Silicon Valley -- like most people -- we were talking about earlier. People I know, Silicon Valley, they don't use SMS. They use these secure messaging apps that are just -- you know, not that we have anything to hide. But if it tells you that people at the forefront are thinking this way --

GLENN: I use Confide. Is that the kind of thing you're talking about?

KAMAL: I use Signal.

GLENN: Signal?

KAMAL: Yeah. And really, like whenever I go through TSA, I always get pulled aside. Get patted. I don't care. I have nothing to hide. But still, you start thinking, like, if these things are happening, where is it going to go next?

As long as I don't lose due process, I don't mind being frisked. If I lose due process, then I'm in trouble.

Same thing with collecting information. It's very innocuous. But then everyone is being passive that we're being spied on, and then basically you have control over everyone. You know what they're doing.

GLENN: I only have a couple seconds left with you. But let me ask you this -- you know, we were talking about fake news. And the answer to that is everyone needs to be more responsible. And we've done it before. I mean, fake news has been around since the town criers, you know.

Ancient Rome, they had fake news. You can count on it. We have to be more responsible as human beings and more engaged and discerning.

I've talked to -- even Ted Koppel said to me in an interview, he said, "Don't you think that we need to license people who have these websites and blogs, and journalism?" And I said no. But that's where a lot of people will start heading, as things, you know, continue down this --

JEFFY: Well, they already are.

GLENN: Yeah, they already are.

So can you shut -- can people shut the internet and information down? Do you think that's possible at this point?

KAMAL: When you say people, do you mean...?

GLENN: Do you think a government can come in and really shut down the freedoms we have online on the air.

KAMAL: Sure. Look at China. They have entire, you know, full-time job. They're shutting it down. They do a pretty decent job. And you do it -- you know, all of it is done step by step. That's the scary part. You know, it's like when you put a frog, and you boil it slowly. That's what scares me. Right? So that's why I'm a big believer in civil liberties and due process, is that, you know, at least we have the system of law, where you can challenge them. When you can no longer challenge the secret courts, that's when we have problems.

GLENN: The name of the book is Rebirth. Kamal Ravikant. I can't recommend it highly enough. Grab it, read it, you'll love it. Rebirth. Kamal Ravikant. Thank you, Kamal. We'll see you again soon.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.