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COS TAKE ACTION: 1,000 People Needed at Texas State Capitol on Jan 31

January 19, 2017
Lori Hanes

Writer

Texas Governor Greg Abbott will deliver his State of the State address at the Texas State Capitol in Austin, Texas, on Tuesday, January 31, 2017.

The Texas Convention of States Project (COS) team hopes to have an overwhelming presence at Governor Abbott’s State of the State address, thanking him for his support and making clear that Texans support invoking Article V of the US Constitution and calling a Convention of the States by passing HJR39 and SJR2.

The governor has been a vocal supporter of a Convention of States and their resolution, making it a legislative priority in 2017.

Be among the 1,000 supporters filling seats in the Texas Capitol House Gallery on January 31.

>>> SIGN UP TODAY

As Texas Goes, So Goes the Nation

Mark Meckler, one of the nation’s most effective grassroots activists and a national leader for the Convention of States Project, recently visited The Glenn Beck Program to talk about the important role Texas will play in exercising Article V of the US Constitution.

"The most important state is Texas. Texas is big. Texas leads the way in the South and the Midwest. Always, other states look to Texas. It's really extraordinary what's happened in the state of Texas," Meckler said. "We are the very first priority outside of the Texas Constitution."

The Answer to the Cancer

For decades now, the federal government has overreached its constitutionally-established boundaries, unchecked by an entitled, ineffective Congress. The Founders knew the federal government might one day become drunk with the abuses of power. The most important check to this power is Article V, which gives states the power to call a convention for the purpose of proposing amendments to the Constitution. By calling a Convention of the States, we can stop the federal spending and debt spree, the power grabs of the federal courts, and other misuses of federal power. The current situation is precisely what the Founders feared, and they gave us a solution we have a duty to use.

Be a Part of History

Help achieve real change and be a part of history by attending Governor Abbott's State of the State address. Texas can help lead the way for a two-thirds majority of states to apply for a ​Convention​ of the States​, a full-proof process for real change that Congress has no authority to stop.

>>> SIGN UP TODAY

Listen to this segment from The Glenn Beck Program or read the transcript below:

GLENN: Stage 19 in the Mercury Studios in Dallas, Texas. Mark Meckler is joining us. He's with Article V ConventionOfStates.com. Welcome, Mark. How are you?

MARK: I'm glad to be here. Always better when I'm in Texas.

GLENN: Yeah, I know.

We were just talking about this historic opportunity. You know, the confirmation hearings are happening this week, and a lot of liberals are really freaked. And I'm not talking about the ones that are in Congress, because I think they'll play to anybody who will give them their power. But the average person is, for the first time in eight years, afraid of exactly the same things we were afraid of. Right?

MARK: It's really interesting how the narratives converged. You know I'm from California, and suddenly in California you have people on the left talking about nullification and succession, which apparently was the province of the rightwing crazy fringe, is now the province of the leftwing crazy fringe. Everything comes full circle.

GLENN: Correct. So I'm talking to my friends who are telling me great things from inside of the Trump administration, that they're gonna make some real changes, etc., etc. And I keep saying, but they're not structural changes. That is just reversing legislation or reversing executive orders. We have to have Constitutional changes. Otherwise we're gonna play this back and forth every four or eight years.

MARK: You know, I'm in the fight for my kids and my grandkids and our posterity, and you're exactly right. Even if we presume that we're gonna get great stuff out of this administration, it's temporary because the pendulum will swing. You know we all look at the map, the red map with excitement after the election. If you take that same map and look at it and only count voters age 18-35, the entire map is blue. So, you're gonna see some demographic shift in this country over time, and if we don't make the structural changes that protect liberty, then we're in trouble. And that's what the Founders knew, right. They knew it was about structure and not about people.

GLENN: So tell me some of the new things that are happening. You know, when we talked to you it was just before the election.

MARK: Yeah, it was right before the election.

GLENN: So now, tell me what's happening on the ground. Is there more steam to get there, less steam?

MARK: Yeah, there's a lot more steam. And I think because the public sentiment in the country is just continuing to be anti-DC. And now, again, this weird alignment, both sides are anti-DC. Folks on the right, we've always been skeptical of concentrated power at the federal government level. Folks on the left are jumping on that bandwagon talking states rights and federalism for the first time. So, you have this sort of unity of narrative. Different purpose coming out of the narrative, but a unity of narrative.

GLENN: What's the purpose from the left?

MARK: Well, from the left it's to defend themselves against Donald Trump and federal overreach. And then a lot of the things that we say, conservatives, we want to defend ourselves against the federal government all the time, in the image of the Founders. The left, it's about personality and people. So now they fear Trump, they fear a Republican Congress, they fear these people coming through the confirmation hearings, they fear a conservative Supreme Court, so now they're on the bandwagon, at least temporarily, about federalism.

GLENN: So, do you trust the people that are getting involved. Because, you know, we have been very leery of a highjack, which last time you were here you explained just cannot happen. It cannot happen because of the laws and the rules of Article V. But are there any states like California that, I guess they would be alone, wouldn't they? I mean, if they came up with their list of things and it wasn't the same, then --

MARK: Well, and they will come up with their list of things, and they will attempt to introduce them at any convention. And if they're not germane, if they don't fit the rails that have been set for a convention, somebody from Texas or North Carolina will stand up and object that it's not germane, and it will be ruled out of order.

GLENN: Texas could say, "We move to -- we move for secession." And it would --

MARK: It's not germane. Right. And so that will be objected to, and we'll move on.

You know, we saw sort of the ultimate example of that this week. I thought it was really interesting to see of all people Joe Biden shut down the protests over the count on the electoral college, right?

And he basically said, "Look, there are rules. It's game over. We follow the rules. It's an institutional thing."

And he shut down the protests in Congress over the electoral count. So rules work, institutions work. This is the way our country is set up. We've survived a lot of crises. We know how to do this kind of stuff in this country.

GLENN: So what are the states that are moving -- where do you need help?

MARK: Well, I think, to me, the most important state -- I'm not saying it just because I'm here, is Texas. Texas is big. Texas leads the way in the South and the Midwest. Always other states look to Texas. It's really extraordinary what's happened in the state of Texas.

They've named the resolution in the Senate SJR2, the second joint resolution. That's a priority. The first one is reserved, by the way, for Texas constitutional matters, specifically in Texas. So we are the very first priority outside of the Texas Constitution.

By the way, that same thing is happening all over the country. In Utah, we have a low priority number. Just found out, in Missouri, we've got a low priority number. Those are three states that for me are really important right now: Texas, Utah, and Missouri. Likely to happen early -- very high priority states for us.

GLENN: So what is the word? Because I have heard that here in Texas, there are many in the G.O.P. who are, again, kind of the progressive arm of the G.O.P. saying, "Oh, it's not so bad. We don't need to have this now." Are we -- who is winning on that argument?

MARK: I think we, those who say we need to have it now, are winning. But I think there are those who are saying it. And to be fair, there are even some good conservatives who are saying that. They're excited by the fact that Trump has taken office. They're hearing the same things you and I are hearing from the transition team. What I say about that is, with all due respect to the Trump administration, be -- don't be Trump drunk. And what I mean by Trump drunk is, if you think things are going to change, then you're not looking at Congress, right? This is the exact same Congress that didn't stand against Obamacare. This is the exact same Congress, same leadership that didn't stand against illegal, unconstitutional executive amnesty. So the idea that these guys are suddenly going to get a spine -- all we have to do is look what they tried to do with the ethics office. Look what they just tried to do with the pork barrel spending and earmarks. Same Congress. So the idea that suddenly we're going to have a magical transformation in Washington, DC -- if you believe that, then you're Trump drunk.

GLENN: And anybody who is a real conservative should -- even -- if I had Ronald Reagan in the office, I would still be for Article V. And I would think Ronald Reagan would be for Article V as well.

MARK: In fact, he was. And he spoke about it, and he was in favor of Article V.

Now, look, Reagan, the great conservative icon, with everything he tried to do and everything he said he was going to do was such a great communicator of conservative ideals. The federal government grew under Ronald Reagan's watch.

GLENN: Yeah.

MARK:: He specifically set out to do away with the Department of Education. He appointed a secretary to do that. It grew under his watch. So the idea that somehow Donald Trump or any other individual is going to magically transform the federal Leviathan is just fantasy.

GLENN: You can't. Because -- I mean, even if -- if you've ever run a company, and you're like, "I've got to shut this division down," that division will spend all of its time trying to find ways to show you, you cannot shut it down.

MARK: Absolutely. So, you know, Glenn, that's another thing. When I talk about being Trump drunk, this idea that 1.35 million federal employees are simply going to roll over, give up their jobs, give up their benefits -- I mean, this is not to be critical against them. It goes against human nature. They're not going to be in favor of shrinking their own agencies, just not human nature.

GLENN: Okay. So how do people get involved?

MARK: ConventionofStates.com. And what we need is people to get serious. Go there. Sign petition. Volunteer to be involved. That's the most important thing they can do.

GLENN: What do you do to get involved?

MARK: So primarily what you do is we generate the people who are interested in helping. I mean, there are literally now 2.1 million volunteers in the field. We need people who are willing to just help send the emails, make the calls. Make sure people show up for legislative hearings. You know, we're going to have the governor here in Texas at the end of the month, we intend to have over 1,000 people there. So that takes people calling. You can't just send emails. And one of the things our organization believes in is high touch. We definitely use technology, but we believe in reaching out and building this network of people.

GLENN: Thank you. Thank you for everything you're doing. I think you guys are absolute patriots and the answer to the cancer that is eating us. Over 100 years ago, the progressives introduced a cancer that was designed to eat the Constitution. It's time to look for the pill that the Founders gave us if the Constitution were being eaten. And it's Article V. Thank you so much.

MARK: Thank you for your support, Glenn. I appreciate it.

GLENN: It's ConventionofStates.com. Volunteer. ConventionofStates.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.