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TERMS OF USE | PRIVACY POLICY

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Glenn's Show Prep

Riaz Patel: I Am Really Frustrated With Liberals Right Now

January 20, 2017
Staff

WRITER

Alert the media. There is alive today at least one liberal more interested in facts than identity politics, in people than labels. TV producer and humanitarian Riaz Patel joined Glenn on Friday to continue their discussion about bringing people together and healing the divide.

"I'm not interested in the politics space, but I'm interested in the humanity space," Patel said. "When you know people who have lives and situations that are completely different from yours that voted for Trump for very specific reasons, for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago, but they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do."

GLENN: Welcome to the program. We're bringing in Riaz Patel who you might remember is the guy before the election went to Alaska on his own dime. How would you describe yourself politically?

RIAZ: I would say -- well, funny I was Democrat. Democrat liberal, but I'm understanding a whole segment of America I didn't understand before.

GLENN: Right. And you've kind of done what we've done before. Unchained yourself from the label of liberal or Democrat, and you want to end the hatred and the black and white of everything; right?

RIAZ: It's too black and white. That's where media plays, and that's what my profession is. I come from media. And, to me, when you're talking about the safe space, it really is a direct product of what the media has done for two years.

GLENN: Let's talk about the safe space. We just heard in Ohio and also Connecticut. They're bringing in grief counselors today for the teachers and for the children who might be experiencing any kind of discomfort with Donald Trump being the president.

RIAZ: It's less about the discomfort and more about for two years, you were taught that there was nothing positive about this man. That it was like electing Hitler. For two years. There was not one positive thing he said. Now, I am not a Trump supporter. That being said if you're unfair and uneven about news, why are you vilifying? So the result of him winning created this panic that we elected a monster. And that's the direct product of how the media portrayed him for two years.

GLENN: Hang on just a second. That is a different way of looking at it, isn't it? I just associated that with the progressive Namby Pamby I never tied the media and said it is the way he's been portrayed. It actually helps me validate their feelings.

RIAZ: We know this because when you talk to families on the democratic side that I've talked to, the children are unable to get their heads around it. Because in their homes, through their TVs, and to their phones, this monster was running for president against Hillary Clinton. And then when the monster won, they don't know what to do. And I remember on the night of the election, every single parent I know said how do I explain this in the morning to my kids? And I thought why don't they think it's a presidential election? Why don't -- why do they think that humanity is at stake? And I remember being on a parenting panel and a woman said to me "My daughter was at a neighbor's house, and they were discussing politics, and she came home at 2:00 a.m. because she felt unsafe." And everyone said congratulations for teaching your daughter to remove herself out of an unsafe situations. And I sat on a parenting panel as the only male and said, "A little bit shame on you. How long have you known these neighbors?" And she said about a decade.

Why would your daughter ever feel unsafe in a house for someone she has known for a decade? That is the media. The conflict-driven entertainment of reality seeped in, which obviously Donald Trump came from. They taught him how to do this, seeped into every aspect for the past two years of election coverage. It became a reality show. If you saw the CNN ads where they looked like these fighters. It literally looked like a heavy weight fight. The conflict-driven set up of this whole election made it that Hillary had to within win. Had to win. It was the only right choice. Right and wrong. And wrong won. How do you explain to the kids at Ohio state that wrong one? Because you don't understand the other side.

When I went to Alaska, I found the other side, and it's very hard to hate people when they're looking at you saying I hate people for eight long years. And people going to the march, and it was down right mean.

An amazing woman that wrote for Muslims specifically --

GLENN: By the way, so people know, Riaz is Muslim Pakistani immigrant. You've lived here how long?

RIAZ: Most of my life.

GLENN: Okay. And gay man who is married and has an adopted child. So there is no more boxes you can check.

RIAZ: No.

GLENN: For people that we are not supposed to get along with.

RIAZ: I have them all. You have the whole system with me. We don't need to collect the cards. I've got them all.

GLENN: And we had dinner last night. Our family joined Riaz last night for dinner. And what was nice was beforehand, we had a meeting and a bunch of people from the office. And the president of my company is a Jew and obviously he wears the yarmulke and everything else. And here's a Muslim man and Jewish man, and we're all joking together, and we're joking -- he's joking about the Jew building a settlement. Comes over and is, like, don't build a settlement over here. And the Jew is, like, fill a bag of nails and blow me up, and we were all laughing about it.

RIAZ: You have to.

GLENN: Because we were joking about the stereotypes that have kept us apart.

RIAZ: Yes. Yes. and, to me, the only way to live with these labels is to make it funny. When I'm around those labels, those labels are too important. I believe honestly important. This Facebook post was the meanest thing I've seen. They said they got on the bus to DC with all of these Trump supporters with all of these white women. And I thought you're on a march about women's rights and literally on a Facebook thread like mean girls attacking a group of white girls who got on the van. How is this a new era of celebration when even the women, the feminists are attacking the other women? And they'll say, well, women don't support each other.

Well, you're not supporting the women on that van right now. I was literally -- it was after we had dinner. I was utterly shocked. And I think they really need to wake up.

GLENN: So, Riaz, I get a lot of mail from people who say "What you're trying to do is not going to work. Nobody is interested in getting along. The left will never change, and I mean, I'm disappointed in my own side.

RIAZ: Uh-huh.

GLENN: But I will tell you I get very frustrated and tired at times of going on and talking to people in the press and saying "Look, I understand how you feel." Do you understand how I feel?

And they don't have any care to even think about it.

RIAZ: Because they think they know what's best for you.

GLENN: Correct?

RIAZ: And this is something I'm really trying to get people -- again, I'm not interested in the politics space, but I'm interested in the humanity space. When you know people who have lives and situations that are completely different from yours that voted for trump for very specific reasons for their family's welfare, you tell me how you can hate them once you meet them and see their home that slipped off the foundation ten years ago. But they can't afford to move. That is the humanity that's out there if people can get past the labels. And that's what we have to do. We have to do.

GLENN: So how do we talk to somebody, Riaz, that is, you know, encouraging their kids to -- well, let's put it this way. Do you know -- who is the -- he's ABC -- George Stephanopoulos. I read an article without anybody saying, like, "This is weird. This is dangerous."

George Stephanopoulos' young, like, 12-year-old daughter has had to sleep in bed with them at night for, like, the week after the election because they were so upset.

RIAZ: Yeah.

PAT: Scared, I believe is the word they used.

GLENN: And my thought is what the hell is being said in that home by a quote objective reporter that makes your 12-year-old sleep in bed with you at night because they're afraid?

RIAZ: I would love to know that families and children who didn't live off of a two-year diet of liberal doomsday with trump, if they are as traumatized and scared. Even the ones who lost. Just to know.

GLENN: You met my kids last night.

RIAZ: Uh-huh.

GLENN: My kids -- I mean, everybody -- every liberal would say my kids of course have had a steady diet of fear mongering. Did you think --

RIAZ: No. Not at all. Because there's the discussions you have in the world and then the humanity at home. I don't think we can say your beliefs are wrong. It doesn't work for either side. To me, it's here's what you don't know about me. Here's what you don't know about my life. Here's the way to start the conversation. If I go attack your beliefs, we're not going to end up anywhere. We're going to dig another two years or longer.

To me, here's what you don't know about my life. And that's the way to understand why somebody voted differently. Why somebody believes differently. Why did you make the choices you make? And then beliefs. You're a deadlock. There's no way around that. And so, to me, it's here's what you don't know about me. As much as you want what's best interest for me, this is me. Why don't I tell you what's in best interest for me? And I think that's the way you begin the conversation is this is what you don't know about me. And everyone can do it on both sides. I think the two-year diet of conflict and rage that came from reality TV -- look, we all watch what most of us watch. If people don't want to watch conflict, it will be there as much. So my hope is after this election, we've reached conflict saturation with media. And that people I believe -- I believe your viewers right now they're driving a pickup truck or Tesla, it doesn't matter. They want this to stop. The inauguration day to me is the day we breathe and move on.

So I am hopeful because now this constant yelling about the election is gone. There will be constant yelling, but at least we can move on with our lives, and we know what the truth is for four years.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.