Kindly Unfriend Me to My Face

Editor's Note: The following is a guest post by Riaz Patel

About a week ago I was "unfriended" by someone on Facebook. Since then, I have spent many nights wandering around my kitchen at 3 am. And as I poured yet another bowl of cereal by the light of the refrigerator, I asked myself: was I a truly good person? If so, why was I so easily disposable? Perhaps I was completely unaware of aspects of myself that are deeply objectionable to those who know me.

To be clear, I don’t spend a lot of time on Facebook. In fact, I often forget to look at it for days on end. Which is all to say, the “minus one” in the Friend tally wasn't an ego hit. It was a heart-directed strike.

Because this wasn’t just a friend on Facebook. This was an actual Friend. Capital “F.” For well over a decade.

We’d met through work ages ago and had immediately taken a profound liking to one another. And as we built our careers, we’d always make it a point to celebrate our successes together as well as offer support during those times when Hollywood can leave you flat on your back and feeling alone. Since 2011 we’d regularly volunteered side-by-side at a domestic violence shelter and those experiences, in particular, became the basis of an even deeper friendship. We were so close, in fact, that as recently as this past May she was the “you-just-brought-your-baby-home-and-I-can’t-wait-to-meet-her-so-I’m-heading-over” kind of friend. I’m actually looking at the photo as I type.

So when that kind of friend decides they don’t even want to passively see or hear about your existence, it definitely stings.

In hindsight, I have to say I appreciate the sensitivity built into the overall design of Facebook that it does not announce or highlight each time a person drops you from their world of awareness. It saves us all a lot of exactly this particular brand of pain. So how did I know I had been disposed of, you may ask?

By fate. I happened to run into a mutual friend at a party last week. And we had spent hours chatting before she felt quite comfortable enough to ask about the "blow-up." Whatever argument had erupted between the two of us, she hypothesized, must have been fiery enough to incinerate a friendship of that many years. As she spoke her eyes were brimming with truly empathic tears as she noted that these were dark days, indeed.

My eyes, in contrast, were as wide as dinner plates as I asked what on earth she was talking about. The friend she was referring to and I had just texted a few weeks prior, I stammered as I fumbled for my phone to show her the actual last exchange. The very last word being “Adorableness!” referring to a recent photo of my daughter. There had to be some misunderstanding.

So, I checked my Friend list on Facebook right then and there: Gone. I checked the other forms of social media we had used for years to follow one another in our busy lives: no trace of her. I was stunned. I remember feeling very sick, very quickly.

She had vanished from my life. Why?

I came to find out it was because I was talking to someone from waaaay over on the "other side." A new friend named "Glenn."

Someone she thinks she knows from his reputation in media. Someone whose value system she thinks is flawed. And someone whom she thinks believes in things that she doesn’t.

But here’s what is so strange: she never asked me if I agreed with these so-called “beliefs” of his. She never even asked me to discuss the thing, in particular, that so bothered her. And here’s the kicking-est kicker off all: I don’t even know what the “thing” was.

Why? Because she never told me. She just silently opted out of my life and I was only just accidentally finding out.

Think for a minute if there existed a type of magical scale that could somehow accurately measure the weight and importance of all the experiences we have in life. On one side of that scale, I would put all the weddings, birthdays, game nights, work successes, inspirational conversations that I had shared with this friend of mine, including the time we had spent with one another’s children. I would happily watch the scales tip heavily and fully to that one side in celebration of all that we had shared together in our common history as friends.

And then I would watch --- in shock, horror and disbelief --- as all that was reversed, and the scales shifted decidedly and definitely in the opposite direction because of the weight of one silent disagreement, the specifics of which I will never know because she never offered me the dignity of a conversation.

As a result, I have spent night after night down a rabbit hole of self-doubt because one of my dearest friends didn’t think me worthy of a little guidance in understanding something about which she obviously felt so strongly. Fueled by Raisin Bran and worry, I have been flinging metaphorical fistfuls of hay in the air, searching all over for that pesky “needle” of a mistake I may have made. Five cereal boxes down, and I still don’t have an answer.

So why write this piece about a friendship that no longer exists and about a question to which I may never know the answer? Since I have been cut out of her life entirely --- as have almost all of our common friends --- it’s not because I harbor hopes of her one day reading this. In fact, I’m not writing it for her, at all. Here’s to whom I am writing it:

  • Anyone who has done the same on Facebook
  • Anyone whose recent Superbowl party had similar absences
  • Anyone who has been avoiding “that cousin” at Thanksgiving
  • Anyone mourning a time when personal relationships weren’t "collateral damage" in elections and politics

 

Because the worst feeling of all was that, in her eyes --- eyes that have seen me for a decade --- I wasn’t even worthy of a teachable moment. So here’s what I believe with all my heart and why I am writing this:

Whether you are a Trump-voting coal miner in Charleston, WV (where I lived as a baby) or a newly-energized liberal activist in Los Angeles (where I live now) I believe everyone deserves the opportunity and the dignity to teach and be taught. A moment to say: “This is what you may not know about my life. This is what I’d like you to understand.”

And all the person on the other side has to say is... absolutely nothing. To try not to focus on what they are saying, but the way they are saying it. are they saying it? Are they hurt? Or angry? Do they feel powerless? Or afraid? If so, about what? Those should be your follow-up questions, not the legitimacy of their "Alternative Facts." We need to dignify one another’s humanity enough to humble ourselves and actually have the conversations, even if they are uncomfortable.

I’m not saying look away from politics and all that matter to you and your family --- but I am saying don’t forget to also look toward those who are standing right next to you and what matters to their family.

I believe dark days can and will turn into pitch black nights when they lose any light of hope. But as bad as things seems now --- like that painful feeling of having lost an old friend --- they cannot get worse if we simply do not let them.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?