HILLARY: Despite all the challenges that we face, I remain convinced that, yes, the future is female. Just look at the amazing energy we saw last month as women organized a March that galvanized millions of people all over our country and across the world.
GLENN: So which is it? Is there a war on women? Or is the future female? And what exactly does the future as female mean?
Hillary Clinton and others have expended a lot of time and energy selling the war on women. So this new phrase would seem a little out of step with that effort. But it's important to note that this new phrase and effort comes complete with another attempt to pass the E.R.A. the equal rights amendment. The initial effort to get the E.R.A. added to the U.S. constitution never happened. But there are many that would say it wasn't necessary in the first place.
>> If the equal rights amendment passes, we would have no choice. Women would be drafted and forced into combat.
>> And the president is staunchly against it. The club begins a new era. That's era not E.R.A. E.R.A. supporters have a tough time keeping the debate focused on what they see as E.R.A.'s main goal. Economic equality for women who in 1982 earn 59 cents to every man's dollar.
>> As a registered nurse, Carol makes less than men who fix cars, drive buses, or trim trees. That's why Carol wants the equal rights amendment ratified.
GLENN: There were several factors that wound up dooming the movement. First of all, there were already laws on the books that guaranteed women equal rights. In certain circumstances, such as when marriages break up, a case could be made that women's rights were and are superior to men's. Yet the perception on many is that there's an ongoing war on women and women are faring poorly on it.
>> What I would say to women who say there's already equality in our country, is look at our lives. Pregnancy discrimination.
GLENN: By all, please, let's truly open our eyes and look at each of those issues. The never-ending claim of those who are supposedly fighting for women's rights is that women make anywhere from 78 to 87 cents for every dollar a man makes. In fact, the 1982 news report claimed it was just 59 cents on every dollar. If we indeed are going to open our eyes to this issue, then we will find that even the liberal Washington Post has debunked this faulty claim every year since 2012, calling it false.
Study after study has found that when comparing similar experience, education, skill level, and commitment to job length of women and men, there is virtually no gender disparity in pay. None. In fact, in 147 America's largest 150 cities, young women make 8 percent more than men. All right. What about violence against women? Huge increase of rape in America. We're told now that things have gotten so bad that one out of every five women will be raped on a American College campus. If accurate, that would be a higher perjury of rape than what occurred during the Rwandian genocide.
The good news is it's not accurate. It's an outrageous falsehood. Sexual assaults in the United States have actually plummeted since the mid-1990s, falling by nearly 60 percent. Domestic violence is down 63 percent and partner violence has dropped by a whopping 72 percent. As for pregnancy discrimination, I'm not even sure what that is, quite frankly. In general, reproductive rights and pregnancy discrimination are nothing more than euphemisms for abortion on demand. It was about these reproductive rights that a law student Sandra Fluke testified a few years ago.
>> Contraception as you know can cost a woman $3,000 during law school.
GLENN: $3,000? Condoms are like 20 cents a piece. That is -- I mean, if you want to do the math, about 15,000 sexual encounters. Law school generally takes three schools to complete. To pull off 5,000 encounters a year, a woman would have to average almost 14 sexual encounters every day. So let's say 15 on a good day and maybe just 13 on a slow hookup day. Even on the days where you can't fulfill your normal allotment of hookups on tinder, that doesn't leave you a lot of time to study case law.
Now, for those who like to scream about the war on women, nothing gets them more angry than standing in the way of a woman's right to choose to abort her baby. The fact is nothing fits the description of war on women better than the actual killing of female babies. If pro-life advocates had their way, there would be 52 million more people on earth today than there are. Slightly over half of these would be women living, breathing, life experiencing women. Take a moment and hear them roar.
If pregnancy discrimination is really about benefits available for female employees, current U.S. law dictates that a parent, nearly always the mother, can take 12 weeks of leave from her job. Some employers offered paid leave. For others, it's unpaid. But almost exclusively it is women that take advantage of that benefit. Still, it's often claimed that the U.S. has the worst pregnancy benefit of any industrialized country on earth.
However, in a nation built on liberty and person responsibility, it's ludicrous to believe that the government would or should force employers to pay women who leave their jobs for three months, regardless of the reason. It's even more full hearty to expect that in a nation built on liberty that the government would or should impose maternity leave taxes on others. On the childless, on the single adults, on the elderly, on anyone other than those who have chosen to start their family to provide the benefits to the mothers leaving their jobs.
In the 1950s, only 19 percent of mothers with young children worked outside of the home. 81 percent of mothers stayed at home with their kids. The 1960s brought about a sexual and social revolution to the United States and to the American family. Discontented women like Betty began telling moms that they couldn't be fulfilled by raising a family that, in fact, something was wrong with them if that's all they did. Women, stay at homes suddenly under siege for not wanting to be more. They could have it all. But not by raising their family. They had to leave their family and enter the corporate world.
It's truly ironic to note that even as women were being encouraged to leave their homes and enter the world of corporate America, the same feminist movement as with so many other movements at the time quickly became mixed with the need for other women to do something outside the home, the anticorporate message of Marxism was also added to this mixture.
>> How did you account for women subordination? What was your opinion why women were suppressed?
>> We thought it was a mixture of men in capitalism. It seemed to me if you were going to change women's position, you needed to change the society.
GLENN: So somehow doing more than changing diapers became intermingled with Marxism.
>> I was in those small consciousness raising groups. But first with my characteristic arrogance I thought I was in them because I was suppressed. But because they needed real politics. They needed an economic analysis. And thank the goddess they got to me before I got to them.
>> I was in a group which was rather swaty group, actually, because we wanted to read about anthropology, and I had the idea that somehow anthropology provided some mystery key. Anyway, we all sat down and read angles. So we read things and discussed them, and then we would have these heart-rendering sessions about saying we're not a proper consciousness-group like the Americans. We need to talk more personally.
GLENN: So as with many movements in the 1960s and '70s, Marxism and radicalism poisoned the direction that this movement would take. What may have started out as a way for women to discover new talents that they never knew they had, and to spread their wings to fly a little, morphed into yet another way for radicals to infiltrate American society.
For those radicals, this movement had the added benefit of striking at the very foundation of American life. The American family. Whereas in the 1950s, 81 percent of mothers stayed home with children. By 2000, that number had dwindled to 23 percent. And in the meantime with no one, no mother or father in the home full-time, nearly every aspect of American life has suffered as a result.
But there is a silver lining in the story. In the recent years, the downward trend of mothers choosing to work inside the home has been reverse. As of the latest year that statistics are available, 29 percent of American mothers with children have chosen to stay at home and raise their young families. It just may be that a significant number of American parents are realizing that there is a war being waged in this country. And it is a war on children. And that someone needs to fight the battle in the home.
Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?
For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.
The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.
Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.
In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.
That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.
Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.
Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.
We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.
Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.
Eric Lee / Stringer | Getty Images
This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.
We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.
For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.
Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.
To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.
We are not merely holding the torch. We are relighting it.
This article originally appeared on TheBlaze.com.
Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.
We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.
A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.
That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.
Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.
Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.
But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.
Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.
When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.
Andrew Harnik / Staff | Getty Images
So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.
Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.
The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.
Will you join it, or will you stand against it?
This article originally appeared on TheBlaze.com.
For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”
Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”
Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.
Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.
Climate panic was the warm-up. AI control is the main event.
The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.
Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.
Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.
The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.
Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”
The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.
Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.
Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.
A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.
Hesham Elsherif / Stringer | Getty Images
That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.
Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.
Both are traps.
The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.
Bill Gates can change his tune. The media can change the script. But the agenda remains the same.
They no longer want to save the planet. They want to run it, and they expect you to obey.
This article originally appeared on TheBlaze.com.
