GLENN: Well, here's an episode that I would really like to lose. Because once you -- luckily, it's radio. So you're not going to be able to see this. But as you're listening to it.
PAT: It's unbelievable.
GLENN: Realize it's 100 times worse when you actually are watching it.
PAT: This actually happened on a Netflix original show.
JEFFY: Yes.
GLENN: This is something we feel necessary to say. This actually -- in today's world --
PAT: It really happened.
GLENN: Think of this.
PAT: Happened.
GLENN: In today's world, where honestly, space aliens could -- Anderson Cooper could go on TV tonight and lift up his eyelid and pull it over his head and reveal himself as an alien, and we would be like, "Huh."
JEFFY: Should have seen this one.
GLENN: In this atmosphere, we have to say, this actually happened.
STU: Yeah. I mean, in all seriousness, it's one of the worst three minutes of entertainment put together. And, by the way, we have five of the top ten, so we know --
GLENN: This is our category. We have all of -- yeah, we're lifetime achievement winners when it comes to bad entertainment.
STU: Yes, this is the worst thing I may have ever seen.
PAT: Have you ever seen -- I didn't even know he had a Netflix show, but called Bill Nye Saves the World?
JEFFY: Yeah.
PAT: Who knew? And why the hell did Netflix put him on? What is the draw of this guy? I don't understand it.
GLENN: Okay stop here's Bill Nye the Science Guy. And he's going to introduce something that you, of course, know.
PAT: This is amazing.
GLENN: And warning, kids -- warning, if you have kids in the room --
PAT: Yeah, it's a little harsh.
GLENN: It has dicey language in it. It's all technical science language.
STU: No.
GLENN: But the song is -- remember, and we're the science denier.
PAT: Uh-huh.
GLENN: We're the ones denying science. This is on the science stage this weekend, my vagina has a voice.
VOICE: So you guys, seriously, this next thing I feel is very special.
PAT: It's very special.
VOICE: This is a cool little segment. You know this woman from Crazy Ex-girlfriend. Please give it up for Rachel Bloom.
GLENN: I didn't know Crazy Ex-girlfriend.
PAT: I don't know her, but...
VOICE: This one goes out to all my bipeds who identify as ladies!
PAT: Okay. For all the bipeds who identify as ladies because that's as close as we could come to calling you something that sort of identifies a human being.
GLENN: Women. Okay. So wait. That's what she said? For all you bipeds that identify as ladies.
PAT: Bipeds that identify as ladies.
GLENN: Okay. All right. But we're the science deniers.
(singing)
VOICE: My vagina has its own voice.
PAT: Wow.
(singing)
VOICE: Sometimes I do my voice for my vagina. Please, tell me I'm not the only one who does that.
(laughter)
GLENN: Stop. I believe that laughter is piped in.
PAT: Oh, it had to be.
STU: Really?
GLENN: I believe that --
PAT: I think it had to be.
GLENN: Well, they didn't mic the crowd.
PAT: I don't know if there even is a crowd. Is there a crowd there?
STU: I thought there was a live audience there. I mean, he seems to be talking to them at the beginning. It seems like it's a variety show.
PAT: Is he talking to us at home?
GLENN: I don't know.
PAT: I've never seen the show.
GLENN: I don't know. I've never seen it either.
VOICE: (singing) Much more than either.
PAT: So bad.
VOICE: (singing)
May have some butt stuff. It's evolution. Ain't nothing new.
PAT: Wow.
VOICE: (singing)
(music)
French treasure. 'Cause my sex joke is so (singing) more.
(music)
If they're alive, I'll date them. Channing or Jenna Tatum. I'm down for anything. Don't box in my box. Give someone new a handy and give yourself props.
VOICE: Oh, you think you're so smart. Did you learn gay in college?
VOICE: (singing) with all of that while I drop some knowledge. Sexuality is --
(music)
GLENN: Okay. Stop.
PAT: Has there been anything worst ever broadcast?
STU: Ever. Ever.
PAT: Ever. I don't think so.
GLENN: Yeah, but listen to the message.
PAT: Oh, it's science, Glenn.
GLENN: I know. My vagina has a voice.
PAT: They're singing science.
GLENN: Hey, are you? I'm Bill. Bill the vagina. Yesterday I was Carol. But today I'm Bill the vagina. Taking your calls now. Hello. I'm listening. Go ahead. Yes, Peter. Come in a little closer. What were you saying?
(laughter)
GLENN: I mean, jeez.
STU: Is that the voice she does -- is that the voice she does?
GLENN: How are you doing? Give us a whoa. Let me tell you something.
STU: That is really --
GLENN: I was vomiting out a child the other day. Oh, my gosh. Split my face wide open.
STU: Oh, okay. This is why --
(laughter)
STU: The issue here is -- no.
GLENN: If a vagina could talk, this is what it would be saying.
STU: Okay.
PAT: I think maybe it should stop talking.
STU: Yeah, no. I think that was the good --
GLENN: What, are you ashamed of me?
PAT: Yes.
STU: We are ashamed of you. Yes. Very ashamed of you.
And, again, now we've broken the record of Bill Nye for the worst moment in broadcast history, which I'm glad you reclaimed the title.
GLENN: Holy cow. Right. Thank you.
STU: It's interesting because a lot of people are offended over the content and message of that. Which she's saying -- basically saying I can't be assigned a sex.
PAT: And that's science?
STU: That's science somehow.
PAT: That's science. Jeez, man.
STU: But really, I'm much more offended at how terrible it is. Like, I don't -- they could be saying anything, and I don't think it would overcome just how awful a production it is.
PAT: No, it's unbelievably bad.
STU: It's horrific. What could they possibly have been thinking?
GLENN: You're still freaking out that my vagina has a voice.
STU: No, I know. I am.
GLENN: But my butthole has a stink beyond your wildest imagination.
STU: You've set the record already. You don't need to further it. This is like --
GLENN: Whoa. Whoa.
(laughter)
STU: This is like, you've already scored 101 points. You don't need to go for 130. Wilt. It's like, let's just calm down.
(laughter)
GLENN: Wow.
STU: That is absolutely unbelievable though. I mean, I seriously -- how in good conscience as a person who works in the entertainment industry, how could you let that on the air? That's something you light fire to the tapes before they get it to Netflix?
GLENN: No, here's the thing -- here's the thing: Netflix has spent a lot of money on that. There's nobody at Netflix that goes, yeah, well, my head has a mouth. And my mouth has a voice. You're fired. Get out. Get out.
STU: Well, I think the point with Netflix is, it's not like they're broadcasting -- this is -- it's the benefit of Netflix. They could put a bunch of crap on there too. They have a lot of great points.
GLENN: Yeah, but at some point, doesn't some shareholder go, come on?
JEFFY: And they might. They might. This is one season.
STU: But this doesn't cancel -- no one cancels a subscription over this, do they?
GLENN: No, no. Because there's so many other great shows. And so maybe it brings in some crazy nutjob liberal that subscribes and thinks it good. Maybe Bill Nye -- someone in Bill Nye's family subscribes because of this show.
GLENN: But here's the -- here's the problem: This is why -- I mean, are you seeing anybody who is conservative? Crazy, doing a show like that.
STU: No. And thank God!
GLENN: No, I know that. But they'll put anything on as long as it's liberal. As long as it's liberal, progressive, it doesn't matter. You know, the idea that the left has gone over after Fox News -- you're only thinning the herd. By making -- by making conservative views a pariah. What you do is you only allow the strongest or the craziest to stand.
And so we -- we'll stand. I'm telling you, we're going to continue to stand, even if I have to do it under a tree. I'm going to be doing -- I'm going to be saying my view under a tree, if it's only with three people. That's okay. You're not shutting me up. But the ones who last -- after you clear out -- if you make it uncomfortable for the normal people to say something, the only ones that are left are the truly dedicated or the nutjobs that will just get some other nutjob to pay for it.
STU: Well, that and, of course, obviously all the vaginas with voices. They'll always speak out. They're always there to speak out to America.
GLENN: Yeah. My vagina has a voice, but conservatives don't.
We should write a song.
STU: My vagina has a voice, but conservatives don't.
PAT: May have just broken the V-word record of all time too, right here.
GLENN: No, no. I don't believe so.
STU: It's possible. Again, in a science discussion, these things are allowed.
PAT: Pretty close.
This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.
The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.
The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.
Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?
Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.
Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.
Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?
If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.
I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.
I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.
I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.
And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.
Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.
In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.
That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.
No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.
Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?
If we answer those questions honestly, we’ll find not just truth, but freedom.
The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.
This article originally appeared on TheBlaze.com.
The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.
And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.
It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.
And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.
Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.
That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.
My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.
That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.
Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.
We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.
If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.
What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.
This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.
And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?
He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”
That’s an everlasting promise.
And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.
He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.
Tamir Kalifa / Stringer | Getty Images
And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?
Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?
So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,
“Take me instead”?
Because this is not just about Israel’s right to exist.
It’s about whether we still know the difference between good and evil.
It’s about whether we still have the courage to stand where God stands.
And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.
Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.
When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.
This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.
For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.
Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.
And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.
How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.
Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.
That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.
Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.
Soldiers fight wars. Cops enforce laws. We blur that line at our peril.
But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.
The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.
KAMIL KRZACZYNSKI / Contributor | Getty Images
Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.
The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”
We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.
This article originally appeared on TheBlaze.com.
