About That Bug-Out Plan: A 'Retreat' Property Comes With Real Challenges

Editor's Note: The following is a guest post by Charles Hugh Smith with PeakProsperity.com.

A flurry of recent headlines has highlighted the financial elites’ interest in secure retreats (a.k.a. bug-out locations) should the trucks stop rolling. That those with the most money and access to expertise are preparing safe havens has moved the conversation about bug-out plans from the alt-media to the mainstream, however briefly.

The basic idea is to develop some measure of security in an increasingly insecure world, and pursue some measure of independence in an increasingly fragile system of global supply chains.

The intuitive solution to many, from the super-wealthy on down, is some version of a hideaway in the woods: a remote locale known only to the owner, where the owner can burrow safely away until the storm passes.

It turns out security and independence are tricky qualities, and surprising reversals are not just possible but likely: what appears to be secure at first glance might be highly insecure, and independence turns out to be highly relative.

The Remote Cabin in the Woods: The Perfect Target for Theft

The first problem with the remote cabin in the woods (RCITW) bug-out plan is that “remote” and “secret” are two different things. As I explained in my 2008 essay The Art of Survival, Taoism and the Warring States, the local residents have a much different view of what’s remote and secret than outsiders.

Simply put, if humans are settled anywhere nearby, nothing is remote or secret. I have come across guys on foot in extremely remote logging roads miles from any paved road, much less a settlement. I’ve been startled by hunters on family-owned wooded acreage far from neighbors or towns.

Throw in drones, Internet access to terrain photography that was once the domain of spy satellites, and humans’ healthy curiosity, and “remote” and “secret” just got even scarcer.

A local news story some years ago illustrated the point: some luckless outsider’s entire bug-out cabin was stolen: not the contents, the entire cabin.  The “owner” returned to a bare concrete slab.

“Remote and secret” means “easy to steal”: nobody around, plenty of time to take the whole darn thing.

I put quotation marks around “owner” because “owner,” “possessor” and “occupant” are different things.

Consider the broken window problem.  A kid tosses a rock through the window of an unoccupied house, and people notice the window doesn’t get fixed. So somebody has the bright idea of breaking in and looking around. Next, some unsavory characters discover the back door is open, and they start using the place as a crash pad and drug haven.  Now the property is occupied—by squatters.

“Squatter’s rights” have a long history, and the rights of possession could once be transformed into outright ownership back in the day. Evicting squatters can require quite a bit of legal work and money, and of course squatters being evicted tend not to be overly respectful of the house or its contents.

Lest you reckon this possibility is out of the question: a surprising number of abandoned homes in middle-class neighborhoods slide into becoming squatters’ druggie havens.

It turns out security is less a function of “remote and secret” and more a function of eyes on the street community and full-time occupancy.

About That “Rugged Individualism”…

There’s a whole other set of problems with the remote cabin in the woods (RCITW) bug-out plan: the owner of the RCITW is typically as dependent on the fragile supply chain as any urban dweller.

The proud “rugged individual” on the remote homestead may have his own well, a solar panel and a garden, but if we observe him closely we find he drives his hugely inefficient vehicle into town weekly to fuel up at the gas station, fill his propane tank, pick up his medications, cash his government/ institutional check (Social Security, SSI, pension, etc.), buy 98% of his food calories, get spare parts for his water pump, and so on.

This “rugged individual” is as dependent on the trucks rolling as any city dweller. He is dead in the water without abundant cheap fossil fuels, functioning supply chains for industrial-manufactured parts, constant delivery of cheap food calories, and money from the state or some financial institution.

If the homestead is remote, he’s actually more dependent than the city dweller, because he absolutely needs abundant, affordable, consistently available fuel for his private vehicle to get the essentials of life. The town dweller is just as dependent on the global supply chain, but at least he can walk to the store.

Does a remote rural location add to one’s independence from the global supply chain? Not necessarily. It can actually increase dependency and fragility by increasing consumption of fossil fuels (both to drive into town and also to transport goods to distant rural stores) and by positioning oneself at the most costly and least profitable end of already long supply chains.

The idea that Nature is bountiful is largely illusory. Most woods and untilled fields are food deserts to humans. A normal person can walk all day and find nothing remotely edible—and even foragers would be hard-pressed to locate 2,000 calories a day, day after day, week and after week, month after month.

As for growing one’s own food: it’s remarkably difficult to raise tons of calorie-dense food on a small plot of land.  The ground water might be deep, or taste bad; the soil might be depleted or rocky, and the weather might not cooperate at all times. One storm at the wrong moment can decimate a crop that’s been carefully tended for months.

It turns out “independence” is relative, and may well decrease the farther one gets from agriculture, energy sources and communities.

Dependence and independence are not just measured by reliance on global supply chains of food, energy and manufactured goods. Consider the “rugged individual” who keeps himself to himself, holed up in his hideaway. How likely are you to ask him for help? How likely are you to offer him some share of your bounty?

Or would you rather ask the friendly fellow who is out in his garden, who drops by to share some fresh produce or baked goods, a person you see at church or in town chatting with friends?

The productive relationship is the one with a productive person. Not only is the remote “rugged individual” unlikely to offer anyone help, he may have little in the way of resources to offer.

“Independence” of the completely self-sufficient sort is relative: most homesteaders still depend on the global supply chain for fossil fuels, manufactured parts, bulk food calories, and so on. Independence may be more properly defined as inter-dependence: the greater the reliance on local interdependent productive networks of makers/growers/doers, the greater the independence.

It isn’t just where the goods and services come from, and from how far away; the level of consumption is the critical factor. The lower the consumption of fossil fuels, manufactured goods and bulk food calories shipped from far away, the greater the relative independence. The household that only consumes a gallon of fuel a week (i.e. 35 miles driven in a compact car) is considerably less dependent than the household that consumes 30 gallons of fuel a week.

About Those Wealthy Islands Of Security…

The financial elites who reckon they can buy everything they want, including security and independence, might be in for some surprises.  Those private security details might be fine for dodging kidnappers, but how about dealing with dozens of hungry squatters?  How long will the jet fuel last if you’re flying in literally everything?  An island built on the promise of unlimited supply of distant goodies is actually an island of fragile dependence, an artificial construct built on shifting sand.

Also take into account that if things are so bad to merit escaping to a private retreat location, conditions may also be stressed there, too. Locals there may well view a rich outsider suddenly showing up as an interloper, one who's hoarding valuable local resources (food, water, tools, money, etc).

If times get even tougher, what's to prevent folks from deciding to target the only person in the area whom no one has any relationship with? Very little. 

Doing 'Retreat' Right

But all the above warnings notwithstanding, it is possible to develop a retreat that's far more sustainable (and likely more enjoyable) than the costly islands of financial elites.

In Part 2: Doing 'Retreat' Right, we lay out the core strategies of developing a retreat that takes into consideration the realities of security, fragility and dependence.

Community and regional resources are key to the selection process of a workable retreat location. Learning what to look for in each is essential to making the right decision for your needs.

Click here to read the report (free executive summary, enrollment required for full access)

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

Bloomberg / Contributor | Getty Images

The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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