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Heartbreaking: Glenn Sheds Tears With Mother Whose Children Were Taken by the State

Oregon couple Amy Fabbrini and Eric Ziegler lost custody of their son Christopher about four years ago, shortly after he was born. Fabbrini gave birth to their second son in February --- and he was taken by the Department of Human Services before leaving the hospital. Fabbrini and Ziegler claim the state took these actions because of their low IQ.

Tuesday on radio, Glenn spoke with Fabbrini and her advocate Sherrene Hagenbach, who was appointed by the state as a volunteer supervisor during the couple's visits with their children. Hagenbach was relieved of her position after siding with the couple. She's on record as saying there's "no sign of abuse" and that Fabbrini is "perfectly qualified to have and hold and love her children."

"I am so bothered by this story. I think you will be, too," Glenn said.

The story unexpectedly hit Glenn hard.

"I don't know what you expected her to sound like, but she sounded perfectly normal to me. She is a mother who loves her children. Sorry this . . . hits close to home. I have a daughter with cerebral palsy who is a wonderful . . . and would make the best mother ever," Glenn said emotionally, following the interview with Fabbrini.

The couple has gone through rigorous testing to prove their competency, but their children remain in foster care, awaiting adoption.

TAKE ACTION

To learn more or get involved:

• Visit Sherrene Hagenbach online at aktionnow.com

SIGN THE PETITION to get Christopher and Hunter back in their parents' care

DONATE via GoFundMe to assist with the family's legal expenses

GLENN: In light of Charlie Gard and now Alfie Evans, and in the past, it was Justine Pelletier, governments and hospitals are taking children from their parents. And we want to make sure that you are aware of this. We welcome Sherrene Hagenbach, her mentor, and Amy Fabbrini, the mother who is going through this in Oregon. Amy, how are you?

AMY: I'm doing good. Thank you.

GLENN: Tell me -- tell me what's happening to you and what's happening to your children.

AMY: So Christopher, my oldest, he was taken -- he was taken into CPS custody almost four years ago. And we have been fighting the state for almost four years now to get him back, trying to represent him as best as we can, trying to get our story out there, trying to get a lawyer, an attorney that will represent us in court so we can get our -- get Christopher back. We have a trial coming up in December to terminate our rights for Christopher.

And then Hunter, he was born in February. He was two days old. CPS came. Took him right from the hospital. I didn't even get to bring him home. So since then, we've been fighting for him as well. We've been getting our story out there to try and find someone that can represent us so we can go up against the state to get our kids back. And we just -- we want our story out there so they know that you can get your kids back.

GLENN: Amy, are -- are you a good mom?

AMY: I'm a wonderful mother. I love my boys. I would do anything for my boys.

GLENN: Sorry. This has caught me off guard. I have a daughter of special needs. And so this has caught me off guard. I'm sorry to be emotional with you.

What does it feel like to now have to be on national radio with people discussing your IQ and saying that you're not smart enough to be a mom?

AMY: It's -- it's been hard. But it's worth it to get my story out there so that people know that you can get your kids back, as long as you just fight. Fight for everything you have because your kids are worth it.

PAT: Has a lawyer stepped up to help you, yet, Amy?

AMY: I have a court-appointed attorney and an appeals attorney. But I would like to see if I could find someone that's out of state that can better represent me.

GLENN: Sherrene.

SHERRENE: Hi. I'm doing good. Thank you.

GLENN: You worked for the state of Oregon?

SHERRENE: So, yes. Actually, I was a volunteer. So I'm a professional mediator by trade. And I went there to just volunteer my time in the community. And because of my credentials and education, they put me in the role of a caseworker that came into the home and observed visitations with the children.

GLENN: What did you observe?

SHERRENE: Well, first, I should preface this with I've had over 20 years' experience working with children, youth, and families.

So my undergrad is in psychology. And I have, you know, a ton of certificates regarding safety and health and abuse. And what I found when I came into the home is a home. I found two parents that just loved their child. It was just Christopher at the time. It was last summer.

And definitely, my first impression was that Amy, in particular, didn't speak to me very much.

GLENN: Didn't --

SHERRENE: She was very insecure.

GLENN: She didn't, what?

SHERRENE: She didn't speak with me at first. It took about four weeks at least to gain her trust in me as a caseworker.

And once she felt comfortable with me in the home, you know, it was -- it was clear to see that she had had years of -- you know, just this unhealthy relationship between her and the state of Oregon when they came in. So, you know, I just had to build that trust up with her. But I just saw a loving environment. There was -- you know, they've got the same dog apparently for the last five years. There's really nothing going on, at all, that I discovered other than maybe they were depressed and, you know, that was -- that was the only thing that I could see. And obviously, if they had their children back, that depression would have lifted.

GLENN: Yeah.

SHERRENE: In the ten months I had worked with her after -- she's just. She's got her voice now. She's fighting. You know, she's -- she's really looking for more than an advocate. Because we live in a small town here. And that's been the hardest thing for me is, one, to speak out against Child Protective Services and care for my family. My stepdad is a lawyer and judge in town. And my mom has got a pretty high position. So I wanted to protect them. But also stand up for people that don't feel like they have a voice and they're not being heard. So I'm pretty much the lone star out here. (chuckles)

And their attorneys are representing them. But, you know, they all know each other here. So I know that they're not being fought for properly.

GLENN: So -- can you hang on just a second. I need to take a quick break. I'm going to come back after a commercial break. We'll continue our conversation.

[break]

GLENN: Welcome back to the program. We're talking about Amy Fabbrini, who the state has decided -- the state of Oregon that she does not have a high enough IQ to be able to have her two children. Her first child was taken from her after being fine in the home and living for two or three years with mom and dad. And her second child has just been taken from her at the hospital at birth. Go ahead, Amy. Did I get something wrong?

AMY: Yeah. Christopher was only in our home for like four days when CPS came and took him.

PAT: Wow.

GLENN: So, Amy, what is the thing -- talking to the mother, who, remember, is not smart enough to have her own children, according to the state of Oregon -- Amy, what caused this? Why did the state come over to your house? What was the complaint?

AMY: The initial complaint was that we had an ex-friend that was living with us. And they called CPS and reported that the father, Eric Ziegler, had been neglecting Christopher. He hadn't been picking up on his keys (phonetic). He wasn't cleaning him properly. And then there was also put in the report that he wasn't properly feeding our dog. That was the first report. And that's why CPS came in and took Christopher.

GLENN: Okay. And so the woman who came out -- Sherrene, you were the person that came out with that report?

SHERRENE: I am not the first person that came out with the initial report.

GLENN: Okay. And what did that first report say? That report took the child away?

SHERRENE: Yeah. The first report was called in supposedly by a roommate of theirs. And the second report was actually from Amy's father who was upset that she decided to move in with the father of her child.

GLENN: Okay.

SHERRENE: So they've just gone with that for, you know, the last almost four years now.

GLENN: Okay. Now, Sherrene, you have been with Amy over the last couple of years. You see her quite often, or not?

SHERRENE: Yes. So I was placed in the home as a volunteer. I gave my time. So I was placed in the home last May of 2016. And performed weekly visitations for three hours a piece with Amy, Eric, and their child Christopher.

GLENN: Over the last -- over the last year?

SHERRENE: So it was from May of 2016 until August of 2016, when their attorney asked for my -- my observations, because Child Protective Services was not releasing them. So --

GLENN: And, Amy, when was the birth date of your second child?

AMY: February 16th of 2017.

GLENN: February of 2017?

AMY: Yes. Yes.

GLENN: So, Amy, I have to ask you a tough question because this is what the people who are against you say, that you didn't know that you were pregnant until you had your child. And they find that unreasonable. It has happened before with people who are supposedly intelligent. But it is difficult to not know that you're not pregnant. Can you tell me about that. Is that true? What happened?

AMY: So that was with -- that was when I was -- I didn't know I was pregnant with Christopher. And I didn't. All I thought was -- because I have -- I have kidney issues. It's been passed down through my family. So when I was getting these -- when I was getting these pains in my side, I just thought it was my kidneys acting up. I had no indications that I was pregnant. I didn't have any movement or anything.

GLENN: And when you had no -- when you weren't having your period, is that normal for you?

AMY: Yes.

GLENN: And were you -- were you growing in size? Did you look pregnant?

AMY: No.

GLENN: Sherrene, can you help me out on that.

SHERRENE: Yeah. So, Amy's figure has just -- it's just always been the same ever since I met her actually. And when I came into the home last summer, she actually -- we didn't know at the time, but she was beginning, you know, her pregnancy for the second child. And she had stayed the same since the first time I've met her until today. She looks exactly the same. So -- and she just gave birth in February. How big are you? What is your size about?

GLENN: We don't have to get into that -- we don't have to get into that. Please.

AMY: It's something where you just -- you just can't -- you don't notice. It's just -- it's the way that she's built. But she did know she was pregnant with Hunter, the second child. And we discussed extensively about her coming forward. But they just had an incredible amount of fear that they would take their child. So --

GLENN: Which they did.

SHERRENE: Which they did, yeah.

GLENN: So your aunt, Amy, agrees with you and your husband and Sherrene, that --

AMY: Yes. She does.

GLENN: Your children are now up for adoption by the state.

AMY: Christopher is.

GLENN: How do you feel about that?

AMY: I don't feel it's right. He shouldn't be put up for adoption. He should be with us. It's completely wrong.

GLENN: Sherrene and Amy, how can we help you? Is there anything, first of all, that I've missed?

SHERRENE: Well, I would like to advocate that Amy and Eric have remained together. They live in a three-bedroom, two-bath home. It's owned by Eric's father. And they've taken extensive courses on parenting. What abuse and neglect looks like. Health and fitness. I mean, they are very proactive in showing the courts that they want to learn what they want them to learn. And that -- and they're proving to the courts and to everybody around here that they're very capable of learning. They're -- the IQ that is given, you know, is debatable anyway. That can be subject to depression, all kinds of things.

GLENN: Yes.

SHERRENE: But she's very articulate. They're very sweet. They're very kind. And what could help them is finding good representation to help them advocate for their rights to have their children. That is truly what we're looking for, for this family.

GLENN: How do they get in touch with you?

SHERRENE: They can go to either my website or they can contact me via email.

GLENN: Okay. Give me the information right now. Yeah.

SHERRENE: Okay. So my website is www.aktionnow.com. But it's spelled with a K. So it's A-K-T-I-O-N-N-O-W.com.

GLENN: Okay.

SHERRENE: And my email address is support@aktionnow.com.

GLENN: Sherrene, thank you for -- you know, you're in a small town, and you have apparently a very visible family. And it takes guts to stand up and to do it with class and grace. And it sounds like you're doing that. And God bless you for standing up.

Amy Fabbrini, we will not forget you, and we will further this story on any platform that I have to do with. And I will do everything I can to help you out. And I wish all of the best. And we'll talk to you again soon.

Back in just a second.

AMY: Thank you so much.

GLENN: God bless you.

[break]

GLENN: On a personal note, if you just joined us, we did an interview with a -- a mother of two children in -- in Oregon that have just been taken. One of them had been taken from them a few years ago. They have been fighting to get their child back. A -- a mother and father.

Father has a borderline on the higher end IQ of mental disability, 66. Mom has an IQ of 72. I don't know what you expected her to sound like. But she sounded perfectly normal to me.

She is a mother who loves her children. Sorry this is -- this hits close to home. I have a daughter with cerebral palsy who is a wonderful -- and would make the best mother ever.

(crying)

And I can't imagine what it would be like to have to defend your intelligence and to have everyone calling you stupid, when most likely, that's the way you have felt your whole life anyway. And all of the cruel remarks that probably came your way through your whole life, to now have a child and have it taken from you at the hospital, when there is no sign of abuse nor neglect, is an injustice that is beyond comprehension to me.

As I started this break, on a personal note, last night, I have these sweet women who -- who come to the studios. And they pray. And they pray for us. And they pray for me. And we're in my studios or office last night. We had a great conversation. And the last thing they said was, "What can we pray for, for you?"

And I said, "Two things." And I would like to ask you to pray for the second thing more than the first. But I said, "Empathy and courage."

We can't solve anything unless we can feel one another, unless we really have empathy for what people are going through, and we can stop seeing things through the prism of policies or even the Constitution. But start to feel where other people are.

I need more empathy for people. And I have been praying for that gift. But at the same time, I know that we will find things like Amy. And I need the courage and the -- the spine to be able to walk through it. And not because it's difficult, but because it's hard on the heart after a while.

And so if you would join us in -- in that prayer, I would appreciate it. I would appreciate it.

So what they're looking for is an attorney that can represent them. They're in a small town, and it sounds a little incestuous this town. No, I don't mean to speak ill of this town. I don't know anything about it. But we all know how small towns are and can be. And once people make their mind up about a person, it's hard to reverse that. I found very early on, the great joy, which in some ways, was so hard. And I didn't like it. Moving away from my family and my own hometown, you become that -- whatever people have known you as -- you know, I was -- you know, I -- to my sisters, I was their stinky little brother. And, you know, you -- you just grow up, and people have this image of you.

By going away, you can start fresh. And so I don't know Amy's story in this small little town and what they thought of Amy. But I know what the state worker thought when they went in and they found no abuse and no neglect. So we need somebody -- and would Kelly Shackelford -- would this be something -- he is, what? Is the Liberty Counsel? I mean, he does more religious freedom, but he might know somebody that could take on a case like this.

STU: Yeah, that would be interesting to hear. I mean, because there's a lot to this story. But if you back up for a second -- and I don't mean to get scientific, but it's like, this is just completely bonkers. Like this woman -- you expected to hear something completely different from that interview. At least I did. And I know that's totally judging a book by its cover, but...

GLENN: We never -- we had never talked to her before.

STU: No.

GLENN: Our phone screeners had never talked to her. Our producer had not talked to her.

STU: No.

GLENN: Talked to the mentor or the state advocate who was her state advocate until the state fired her. Talked to her. But we didn't -- I mean, I did not expect that conversation.

STU: It's similar to the Charlie Gard thing in a way, that, you know, there is a line you can find with a story like this. Where if they are so disabled that they can't do basic functions of life, there may be -- you know, there's an argument to have. This is not that case. I mean, she's smarter than 80 percent of the people I interact with on a daily basis.

GLENN: And they're taking parenting classes. And his parents are around. And they have help. And the -- the people are aware of them.

I mean, this is why you -- I mean, I will tell you, I feel like adopting their children and building a house next to mine and giving them the house and we would be the adoptive parents. But we would right next to them and they could keep the -- I mean, that's what families are supposed to do. Not state. That's what the family is supposed to do.

You have your child live close enough to where the grandparents help. You don't just take the children away. And, again, the state found no evidence of neglect.

STU: And it's important to note too, IQ is one of those things that has been beaten into our heads for decades and decades and decades as this actual measure of intelligence, that it has some level of accuracy to it. There's no real -- you cannot decipher. These are not accurate enough measures to decipher the difference between someone who has a 72 and a 78 IQ.

Listen. This is from a Canadian university. Dr. Adrian Owen did a huge study, the largest study ever on IQ and the accuracy of it. He was the senior investigator in the Canadian Excellent Research Chair in cognitive neuroscience and imaging at the university's Brain and Mind Institute. When we looked at the data, the bottom line is the whole concept of IQ or of you having a higher IQ than me is a myth. There is no such thing as a single measure of IQ or a measure of general intelligence.

And we're taking people's children away based on some random test they took on some day. Some number that has no real basis in science anyway. And just the sniff test here. You listen to this woman speak, and blatantly she has the intelligence to raise children.

How many people have you met in your life and you think, "Those people shouldn't have children?" This is not one of them. I mean, this is an absolute horror show. A complete outrage!

And how have we not heard more about this story? How does she not have the help that she needs? I mean, look, you may look deeper into this story and find something that indicates something different. But, I mean, so far, we have not found it. And I think just by -- on its face, you listen to that interview, if you heard that interview, I mean, there are times -- and you could not tell the difference if it was the mother or the mentor. Speaking.

GLENN: There was at least one time that that happened. I wanted to ask who is speaking.

STU: Yeah.

GLENN: I could not tell the one who had their master's in -- what did she say it was? And the one who just graduated from high school. The one whose kids are being taken away because they're not smart enough and the one who has all the degrees and certificates to be hired and sent in by the state to do family counseling and observations. I mean, when you can't tell the difference between the two, there's a problem.

STU: And do we live in a country in which the state decides whether they'll allow you to have your children? Or do we live in a country in which they're your children and with only the most incredible exceptions and incredible circumstances would the state even consider stepping into -- into a parent/child relationship. That is the country we're supposed to live in. And if we live in -- I mean, I know Oregon is a lot different than other states. And maybe this wouldn't happen in other states. I don't know. But this is a complete outrage, on its face.

GLENN: So here's what I want to say to you: Have you -- my aunt was -- she married an abuser. And he wasn't abusing her at first. Not physically. Before they got married. Mentally, he was. My grandfather spotted him a mile away. And all the way down the aisle, my aunt told me, my dad, I thought at the time just wrecked my ceremony. Because grandpa was walking her down the aisle and said, "Please. Please, Joanne, don't do this. Please, don't do this. Please, don't marry him. Please turn around right now and come with me. Please, I'm your father. I'm begging you."

And she said, "Dad, stop it." When they got to the end of the aisle, he kissed her on the cheek and said, "I will always be your father. And I will always be there. But I cannot be there to watch my daughter be abused. When you are done, you let me know."

And he gave her to this abuser. She would come over to my grandfather's house from time to time with a black eye or whatever. And she would come crying to my grandmother, her mother. And grandpa would answer the door. And his heart would break. And he would look at her, and he would hug her. And she would cry. And then he would look at her and say, "Are you done yet?" She'd say, "Dad, no. You don't -- he stopped listening. And he would walk away. And grandma would spend the time.

Until that time came when she came home and said, "Dad, I'm done" -- we never saw the abuser again. He went away. And they had a very easy divorce.

I think it involved my grandfather and the man who became my uncle and her husband later showing up at his door with a shotgun or two, but I could be wrong. But here's why I tell you that story: Are you done yet? Are you done yet? Are we done arguing politics? Are we done making that the center of our universe? Because I'm done. I'm so done.

That's not getting us anywhere. This, we can make a difference on. This, we can do. This is a noble cause. This is something we should be spending our time on.

I'll pick this up tomorrow. But today, I just want to ask you that question. Are you done yet?

If you are, when you are, let me know. Because we have to focus on other things.

RADIO

The surprising link between Hamas, the Palestinian flag, and Biblical prophecy

Is Hamas mentioned in the Bible? Does the Palestinian flag have a connection to a prophecy in the Book of Revelation? Glenn Beck speaks with filmmaker Dinesh D’Souza about his new film, “The Dragon’s Prophecy,” based on the book by Jonathan Cahn, that discusses these “coincidences.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Dinesh, welcome to the program, how are you?

DINESH: Glenn, it's a great pleasure. Thanks for having me.

GLENN: Oh, you're welcome. I watched your film last week, and I've got to tell you, it's -- it's frightening, and really powerful.

DINESH: Well, we begin, Glenn, as you know with putting you on a motorcycle with a GoPro, and you ride with Hamas into the Kibbutz. Hamas took this footage. Remarkably, not a lot of people have seen it. The Israel government, I think was reluctant to show it, except to a handful of journalists.

But it opens my film, and it has a bit of a graphic warning. But it's ten minutes of putting you right on the scene of October 7th, 2 years ago, and the film kind of takes off from there, to give you the widest significance that engages politics, but history, archaeology. And even as you mentioned, a hint of Biblical prophecy, so that the political is wedded into the moral of the spiritual.

GLENN: So let me play a trailer here from the movie. Here it is.

VOICE: So who are the Jews? Who are the Palestinians? Whose land is it really? Could the fate of the world, of humanity itself, be somehow tied to this place?

VOICE: The nation of Israel is a resurrected nation. So what if there was going to be a resurrection of another people, an enemy people of Israel? The Bible speaks about this whole war as a dragon, representing the enemy, attacking a woman, representing Israel.

VOICE: Civilian deaths on both sides represent victories on the part of the dragon.

VOICE: Hamas burned everything within their ability to maximize the civilian casualty.

VOICE: Came back to a land that was largely barren, and we brought it back alive, and we are going to keep it!

VOICE: The devil hates the Jewish people because they represent the existence of God!

VOICE: Because without that Jewish foundation, there is no Christianity.

GLENN: So let us -- go to the Dragons Prophecy here for a second. What is the case of the Dragons Prophecy?

DINESH: Glenn, in the Book of Revelation 12, there is a depiction of a dragon representing the devil, going to war against a woman, representing Israel. And the woman is pregnant, representing the Messiah. So this is the sort of spiritual backdrop. It's a confirmation of what people sometimes say, that underneath our political fight, there is a spiritual war. But people don't often ask, who is fighting? Like who are the combatants?

And the answer is, this is a war that has been raging between sort of God and the devil from the very beginning of time. And the provocative idea in the film is that the devil cannot overthrow God, and so the -- the devil tries to find out, what is it that God cares about? Let me ruin that!

So in Genesis 1, for example, why does the serpent target Adam and Eve? Adam and Eve have nothing to the devil, but the devil goes, "I want to ruin them, because this is God's cherished creation. If I can ruin them, I can get my revenge against God."

And I think for the same reason, the devil targets the Jews and the Christians. The Jews, because they are the original chosen people. And so the devil's agenda is really simple: Drive them out of their ancestral homeland from the river to the sea. And also, put a big Islamic victory arch right on top of their holiest sight, which is the site of the Solomonic Temple.

And then, of course, the Christians are, the Bible itself, refers to Christians as like spiritual Israelites. And so the Devil is like, I hate that too. I will persecute and harass and destroy the Christians no less than the Jews."

And, look, this is not just sort of idle Biblical speculation. You can see this happening right in front of us in the world today.

GLENN: Talk to me about the meaning of the word Hamas, Palestinians, where that came from. Can you take us through that a little bit?

DINESH: Yeah, this is the genius of Jonathan Khan and his book, The Dragon Prophesy. He points out that Hamas in Arabic means something like force or strength, but in Hebrew, interestingly, the -- the word means violence and destruction. And if you -- in Hebrew, it literally says things like, "Lord, save me from the men of Hamas, or Hamas dwells in the dark places of the earth."

GLENN: I had to go to my Bible to look it up.

It does say that. It does say that. It's crazy!

DINESH: Yes. Not only that, Glenn. But the four colors of the apocalypse, mentioned in the Book of Revelation, which reflects famine, death, and destruction. The white horse, the black horse, the green horse, the red horse.

Han points out. He goes, just take a look at the Palestinian flag. It's made up of four colors. Basically, white for the white horse. Red for the red horse. Black for the black horse. Green for the green horse. And all of this, I think, within -- if there's a single connection, you can be like, "Hmm. I don't know."

But there are so many of these connections out in the film.

GLENN: So many.

DINESH: That, ultimately, it's almost like, you have to sort of -- you have to step back and reconsider if you are even understanding what's happening in front of you, in the widest and sort of deepest possible light.

GLENN: I have to tell you, I don't know about, you know -- I haven't studied this, you know, enough. I just watched the movie once.

And it's worth watching. But you will go back to Scriptures, and you will look it up. It is worth pondering. Because it shows you, where we might be right now. And the battle that we're preparing for.

Which is a really terrifying thing. But I would rather know it, so I can be prepared for it.

You also -- you know, did a lot of archaeological stuff. What stood out to you in the research that you did?

DINESH: What stood out to me, Glenn, was that for 2000 years, and even more, there are figures that appear in the Bible, Pontius Pilate, Isaiah, Jeremiah. We're going for King David. We're talking now about three -- a thousand DC.

So 3,000 years ago. And even 30 or 40 years ago, if you said, prove to me that these figures are real. Prove to me, outside the Bible, using historical or archaeological evidence, you couldn't do it. Remarkably, just in the last few decades, there are conscriptions and stones and clay seals, coming out of the ground, that are showing that these Biblical figures are real, the Bible is an account of real people and true events. So you could dispute the theology of the Bible. You can question the miracle. But the historicity of the Bible is being resoundingly affirmed.

And it's almost as if the world has become more secular and pulled away from God, God is speaking back.

But not in the thunderous language of Genesis 1. You know, in the beginning, God created the Heavens and the Earth. But rather, in the kind of prosaic language of science and archaeology.

GLENN: Yeah. It was really amazing. Because you don't think -- we live in our time. And so you don't think of the times that have come. David didn't exist.

You know, these stories are true. They didn't exist. And now we're finding all of the archaeological evidence, and we just -- at least I did. I just accepted, that, "Yeah. These -- the big things, we knew existed." No. No. We didn't. It's now just being proven now because of what we're finding in archaeological digs.

DINESH: Not only that, but for centuries, really for two centuries going back to the enlightenment, you have the armchair critics who would read the Bible and say, "Well, it looks to me, this was written several hundred years later."

But now we know that that can't be the case, because there are minor -- minor figures in the Bible. And, you know, the royal steward of King Josiah in, like, the 6th or 7th Century DC, and suddenly a seal comes out of the ground in Jerusalem and there's this name on the seal. Now, nobody 300 years later -- this is like asking for the names of interns who worked for Donald Trump. Hundreds of years from now. Who would possibly know their names and identities?

So this is why the Bible is being affirmed, even at the level of excruciating detail.

GLENN: The fact that everyone said that Pontius Pilate didn't exist. And the stair that has his name carved into it, 2000 years ago, that was discovered.

It's those things that you're like, "I mean, how do you deny some of this stuff now?"

I mean, it's just piling up.

DINESH: It's -- it's utterly impossible. And then we are in Jerusalem, and we go up to this place called Sheillo, in the middle part of Israel, and we find these remarkable red heifers. I've read the book about the red heifers. This has to do with the fact that in the end times, the dome of the rock will come down. The Jewish Temple -- the Solomonic Temple will be rebuilt, and some of the rabbis are actually preparing for temple services, which involve the ashes of a red heifer.

So all of this is not just interpretations. You have people in Jerusalem. And in Israel, actually preparing for this. In a practical way.

GLENN: Oh, yeah.

In fact, one of the things that they said. Let me take a break. And have you come back and answer this. One of the things they said.

Because we were talking about the red rest offers two years ago.

And they were talking about maybe making, you know, red heifers into ashes to prepare.

And Hamas said, at the time, that's one of the reasons why they -- they went after on October 7th, was because of the red heifers. And you go into that. And what they really call October 7th.

THE GLENN BECK PODCAST

Great Reset Elites are Planning a Post-Human Future | Whitney Webb | The Glenn Beck Podcast | Ep 269

Global elites are still pushing forward with their Great Reset agenda to enslave the world and create a post-human future despite President Trump’s crushing of ESG and DEI, researcher and author Whitney Webb tells Glenn. In her long-awaited return to "The Glenn Beck Podcast," Whitney explores the intricate web of global elites, including the World Economic Forum’s downfall under Klaus Schwab and current state under Larry Fink as well as the rise of digital IDs and AI-driven governance like Albania’s “digital minister.” Whitney also discusses the tools she believes the Great Reset elites are building to control us, including the Biden-era ARPA-H program and possible surveillance tech tied to Palantir and the CIA. Further, Whitney ties the globalists’ agenda to the chaos happening in cities like Chicago and Portland and what Trump must be wary of when deploying the National Guard. Plus, as a leading expert in the financial crimes and corrupt connections of Jeffrey Epstein, Whitney weighs in on the debate over the “black book” and why the government still hasn’t released all the Epstein documents.

You can read Whitney Webb's latest reporting on the Epstein case HERE: https://unlimitedhangout.com/author/w...

RADIO

“HE HURT GIRLS”: High school athlete who REFUSED to play against an adult man speaks out

Frances Staudt is a high school athlete in Washington state who refused to play against a team with a trans player – clearly an adult man. She joins Glenn Beck to speak out: “In NO WAY am I feeling like I’m…‘safe and supported.’” She also joins to discuss the civil rights complaint filed on her behalf to the Department of Education.

Transcript

Below is a rush transcript that may contain errors

GLENN: I want to read something from Francis Stout. She posted -- she's 16 years old. She lives in Washington State. This evening, as a young female athlete in the United States of America. I was actively silenced for standing up for my own safety and belief.

During the Tumwater High School girl's basketball game on February 6, 2025, a biological male from Shelton High School, opposing team was brutalizing my teammates, using his biological -- his biological advantage, clearly and intentionally overpowering his competition.

I made the decision to sit out one of my very last basketball games of the season because I refuse now and forever to compete against any biological sport that I play.

I was incredibly distraught at the fact that nobody would step in on our behalf, including the staff, coaches, referees, and parents from both sides.

This is due to the sheer fact that in our society, we have been pushed to be silent. And bow down to the demands to accept what we know to be untrue.

When I became visibly upset and angry.

I was met with allegations of discrimination, as well as threats made by other players, and a grown man who was tasked with serving my school district.

The principal and athletic director who stood in front of parents, and the students claiming to care about our students' bodies, their beliefs, and feelings, but they certainly did not care about mine tonight. This is far from over.

It has a fueled a passion in me, to speak out and go against the wrongdoing that is still happening to female athletes in this great country.

Isn't it ironic that just yesterday, national girls in Women's Sports Day was the day that President Trump signed the no men in women's sports executive order. And here I am, the very next day, having to deal with such an injustice.

That has caused so much emotional distress in my life. I will never not stand up for myself, or my ability to speak out and protect my safety, as a female athlete. Sixteen years old from Tumwater, Washington. It's Francis Stout.

Hello, Francis.

FRANCIS: Hello. Thank you so much for having me on the show. It's not lost on me, the significance of speaking with you today.

GLENN: Oh, my gosh, thank you. So, Francis, you were -- you were not notified. Nobody was notified. You just go to this game. And you see somebody who you describe as obviously a male.

FRANCIS: Yes.

GLENN: Why do you say that? And tell me the intimidation tactics, or the brutalization tactics, if you will, that you felt he was doing.

FRANCIS: Well, I feel it is obvious from any stand, where he would have stood out on the court. He was warming up and stretching, looking around, dancing with the girls on his team.

It is obvious there's clear biological differences between girls and boys.

GLENN: Okay. Yeah.

FRANCIS: And you could see just by everything. And lots of -- there's a lot of just roughness on the court. And pushing girls down.

And nothing that a normal girl on my team or the other team, would have really been able to do.

Very harsh and just, it was a very clear difference.

GLENN: So you go and say, I will sit this game out. Or I can't play. Because I don't feel safe on the court. Is that correct?

FRANCIS: Yes, that's correct.

GLENN: What was the response at the time?

FRANCIS: At the time, people looked and, "oh, whatever." Just asked me, "Oh, are you sure you don't want to play? It's not that big of a deal." I got told by a lot of people, "It isn't that big of a deal, it doesn't matter. Nothing is going to happen, and you're just looking for attention."

GLENN: Jeez.

FRANCIS: Every sort of thing you could hear from people.

GLENN: Right.

FRANCIS: But it was only after I got upset after seeing him hurt girls on my team, and also take away from my ability to play because I feared for my own safety, that people really started having issues.

GLENN: Yeah. And what -- when you got upset, what happened?

FRANCIS: So I went and tried to talk to the principal of Tumwater, Zach Shuderman (phonetic), and I told him, "This is wrong. Why are you not protecting me and my rights to play, and my own sport? And why are you not putting a stop to this? It's clearly wrong. It is a violation of my own privacy and safety, that you have told every single person at that school, that you care about."

But you -- he did absolutely nothing to help me. He told me, "That it was discrimination against the boy -- and the man, actually, eighteen years old."

GLENN: That's what he said?

He said, "The man?"

FRANCIS: Yes. He said -- he said, "I'm not going to misgender, quote, unquote, this individual."

GLENN: Hmm. Okay.

He's also said, and maybe it's not the principal, maybe it's the superintendent, "As a district, we remain committed to fostering an inclusive environment where all students feel safe, supported, and valued."

Do you feel safe, supported, or valued?

FRANCIS: That is a very easy answer: Absolutely not.

There is -- in no way, am I feeling like I'm supported. I have had -- when I was 15 years old, the 18-year-old man was in my own locker room.

That is quite the opposite of safe and supported, that I should be able to feel.

There's a man -- or, boy in the girl's locker room right now at Tumwater High School that they're still doing nothing about, telling girls that they can go somewhere else to change, if they feel uncomfortable. They only care about a certain protected class, and it clearly is not the girls who just want their own privacy and safety.

GLENN: So now, a lawsuit has been lodged against you. The Foundation against Intolerance and Racism filed a civil rights complaint, to the Department of Education.

FRANCIS: Yes, on our behalf.

GLENN: On your behalf.

FRANCIS: It was filed.

GLENN: Thank God. I read that. How is that possible? On your behalf.

FRANCIS: However -- yeah, I was investigated, however, by the WIAA in the Tumwater School District for harassment and bullying for, quote, unquote, misgendering the man, saying that he was a man, who was apparently bullying and harassment. And that is what happened.

I -- but myself and my family was the one who filed the complaint.

GLENN: Well, I'm -- I'm glad. Because I was having a hard time understanding how our DOJ was -- was not standing up for your civil rights on this, especially since the president has made it very clear.

FRANCIS: Yes.

GLENN: Can you give me any update on where this stands, and where this is headed?

FRANCIS: So we're still waiting to hear back. We filed it a little bit ago. And still waiting for news. We have hope, that it will be in our favor. And I am very much looking to seeing where it can take us. And, yeah, I am hoping that it will be all good.

GLENN: Francis, I have to tell you, you give me an awful lot of hope.

FRANCIS: Thank you.

GLENN: I think we treat our children as little kids. You know, you hit 16 years old, back in the old days, back in the old days, I mean, older than me -- you know, our Founders were in their 20s and 30s, you know. Thomas Jefferson I think was 30.

They were expected to do more. And we just say, "Oh, your childhood. Your childhood?

Yeah, there is something about keeping childhood sacred, and keeping childhood as safe as possible. But you are a great example of what 16-year-olds should be like. You should know what your rights are, what your responsibilities are. Why you believe certain things that you do, if you're passionate about them. Obviously, you're passionate about this.

And make the case. You give me an awful lot of hope, Francis.

FRANCIS: I very much appreciate that. While I can not tell you how much I -- as I mentioned in my speech last Saturday, this is the Turning Point of America, and I was an incredible fan of Charlie Kirk. I think he was an amazing man, and I think he's given me a voice to speak out.

And given me courage. And I think that it's important, although we're young, to speak up for what we believe in.

It's important I have those values. And still by my family as well. And my parents.

And I think it's very important, he did not die in vain. I think that we need to make our country proud, and we are going to be the future of America. And we need to start acting like that. And we need to speak up for what we believe in, and what is right. And know good and evil.

GLENN: Do you have any friends in Washington state. Because I grew up in Washington State.

I know what it's like. Your family. Is it just you guys? Are you just alone in Washington State?

Because you're amazing. But it --

FRANCIS: Thank you.

GLENN: But it must not be very popular to be you and your family in Washington State.

FRANCIS: Well, no. You see all around, there's people who disagree.

But we have a close group. It really shows you, who your close friends are. And who is there for you.

But it is definitely not the majority in Washington State, of what me and my family believe in.

But this isn't over. And I think that we can make a change. And I think people need to have their eyes opened. And realize, that there's clearly something wrong. And I think people can be very oblivious to the fact of that.

But there's -- it is a pretty small majority, especially in Washington State, as you can probably --

GLENN: Oh, yeah, I know it quite well.

The -- do you have any friends that disagree with you, that are still standing with you as a friend?

FRANCIS: I don't really have many friends who have told me, they disagree. I've been called a lot of names. I've lost a lot of friends over it.

But I don't have many friends who disagree with.

I think it's really sad, because they've been told by so many people, that they are right. And people who disagree with them, are automatically horrible people.

And especially telling people that, oh, this isn't happening. Kids are believing him, and parents are believing him.

And so they think that I'm just wrong and looking for attention. And I've been called for -- just the other day. I got called a transphobe in the hallway by this kid that I used to be friends with. And said hi to every day.

And I walked by. And got yelled at. And it's sad. It really is.

GLENN: Yeah. You sound smart enough to know, there are easier ways to get attention.

Right?

FRANCIS: Exactly. Yes.

GLENN: Thank you so much for everything you're doing.

Please keep me informed.

Keep us up-to-date. We want to follow the story.

If there's anywhere we can help. Just know you're not alone. And it will be people like you, that will be remembered some day.

It's the people who did the things they didn't necessarily want to do, that didn't make them possible. In fact, made them a target. You, but they had -- they had the faith in go bigger than themselves, they knew they had a responsibility. And they stood.

Those are the kinds of people that actually make it into the history books. Not the one that walked through the crowd, as you were walking the lie, who said, you're a transphobe.

That person is never going to be remembered in history. You will be. So thank you. Keep it up.

FRANCIS: We truly appreciate that. And it means more than you know. From the bottom of our heart. I appreciate this opportunity, in speaking to you. And I will not forget what you said. That means a lot.

GLENN: Thanks a lot, Francis. God bless you.

RADIO

There is a GRAVE DANGER brewing in America...

There is a grave danger brewing in America, Glenn Beck warns, and it revolves around the Israel/Hamas debate. So, he sets the record straight on where he stands and why he believes the survival of Western civilization is on the line: "The enemy that Israel is currently facing today will be the enemy that the free world will face tomorrow."

Transcript

Below is a rush transcript that may contain errors

GLENN: I want you to really hear me carefully.

There is a grave, the brave danger that is building.

And I want to talk toy about it. I saw it last night, with my own eyes. In a very small number.

I want to make this really clear. Very small number of students. I saw it last night. And I want to talk to you about it. But, first, let me set it up with this. So Christopher Rufo wrote: On the right, many supporters of Israel -- I think that would be you and me. Many supporters of Israel -- because I'm a supporter -- including prominent Republican politicians argue that America has a theological duty to support the Jewish state. Now, I think personally for me, I feel that's true. But what does that mean, exactly? I'll get into it, in a minute. Their view is based on a complex interpretation of Bible prophecy. As a Catholic, I find it mystifying. As a political analyst, I find it unconvincing. Analyst, sorry.

The other supporters would like to shut down critical analysis of the war altogether. Equating criticism of Israel, with anti-Semitism and suggesting those who question the wisdom of America's support should be welcome in polite society. I want you to know, at the outset, absolutely wrong.

Because you disagree with Israel, does not make you an anti-Semite. It doesn't. It doesn't.

It makes you a thinking human being, honestly. These moves might have been effective in the past, but not so much anymore.

Instead of theological or shame-based approaches, friends of Israel must frame their arguments in terms of national interest.

One hundred percent right! One hundred percent right!

We need to understand our national interests. So hear me out on this: So you know, I have received the defender of Israel award from Benjamin Netanyahu years ago. I was just named by the Jerusalem post as the number one Christian supporter of Israel in America.

So I'm kind of known as -- I guess as a Zionist. Okay?

I believe that Israel has a right to exist, and the Jewish people have a right to live. Somehow or another, you get awards for saying that.

But I want you to understand something. My support is not blind loyalty, nor is it anything that is -- makes me Israel first.

It doesn't. God first, America second. Israel is in the pile of everything else. Okay?

My first citizenship, is to the kingdom of Christ. My second citizenship, is to America. I will do nothing that will violate my citizenship, my passport to the kingdom of God.

And I certainly won't violate things for my first citizenship, to save my second citizenship. But that's the rank of my citizenship. God first, America, right behind it. And the earthly sense, America first, okay?

No loyalty to the government of Israel. In fact, there's many things I don't like about the government of Israel. But you know what, I'm not a citizen. I don't vote. And I don't have to worry about their laws.

When it comes to war, I want nothing to do with that foreign war. Or, quite honestly, almost any foreign war. Pragmatism I'm tired of paying for it. I'm tired of our blood being shed. I want nothing to do. That's not my support of Israel or the Jewish people. It -- what is required when we talk about these things, is Israel's -- Israel's existence is not just about their national survival. It is about the survival of Western civilization itself.

It is the only -- lone beacon in the Middle East, that is standing against radical Islam. They're the only ones. They're the number one target of radical Islam.

Now, look at what's happening in the Middle East right now. Those countries that we used to think of as having real radical ties, now Saudi Arabia, they're actually saying, you know what, we can actually co-exist.

That's what's necessary. Coexistence in the Middle East. As long as we have a reason -- as long as we believe we each have a reason to live, and we have a right to live, we can solve any problem. We can solve any problem.

They are facing Islamist evil. And that evil is the same evil that wishes to dismantle our civilization and our country! And it's happening in our own country. My support is not rooted in politics. It is rooted in something simpler and older than politics. A people's moral and historic right to their homeland and to their right to live in peace. That's it. And I would say that to anybody. If the Gazans wanted their own land and say, because this is a two-state solution. That's been offered to them, over and over and over again.

But it wasn't river to the sea. Which is the definition of wipeout all of the Jews. No Jews in this land. Okay?

You want to share? I'm totally fine with that. But I can't -- I couldn't. We wouldn't put up with a neighbor who is constantly saying and trying to kill you.

So when it comes to politics. I believe Israel has a right to defense herself against those who openly, repeatedly vow her destruction. But I'm not going to fight that.

I don't agree with everything that Israel has done. But what difference does that make? Because I'm not making for our dollars or our blood to be spent. I just say, "Everybody has a right to live."

But let me make it personal, if -- if somebody told me, over and over and over and over again, that they wanted to kill me and my entire family, that I didn't have a right to exist. That I was the source of all evil in the world, and then acted on that threat, over and over again. Do you believe that I would have a right to defend myself? If I couldn't get anybody in the world to listen and stand with me, and I had to do it all myself, would I have a right to -- to take action in response to them?

Remember, I believe nature's law gives us a lot of stuff.

If I walk into a bear cave and mama and the cubs are in there, I think the bear has a right to maul me to death. Because it senses trouble. Now, that's an animal, but if I go in and I'm hunting those cubs, Mom does have a right to kill me.

But that would assume that she had any kind of intellect. Humans have intellect.

If Hamas were Canada and we were Israel.

And Hamas, Canada, did to us, what we did to Israel, answer this question honestly: Would there be a single building left standing north of our border today?

If they came and raped the same percentage. Killed, slaughtered. Set our babies on fire, do you think that we wouldn't have crippled Canada right now?

And no matter what anybody said, you think we would stop until that threat stopped!

That's not a question of morality. That's just the truth. All people, everybody has a God-given right to protect themselves, period. And Israel is doing that, in the way they feel is right. You can argue with that. And you can disagree vehemently with the way they're fighting the war. My support for Israel's right to finish the fight against Hamas, comes after 80 years of rejected peace offerings.

Two failed state solutions.

Hamas has not hidden its mission. Hamas says, it's the eradication of Israel.

That's not a political agreement. That's not a reasonable disagreement. In my book, it's not a land dispute.

That's -- that's a nihilist.

That's people who -- who -- who are actually calling for genocide, and proudly calling for wiping out of all the Jews.

Okay. Do I believe that America should be in that fight? No. Do believe that that should be in our national interest? Yes.

To support the people who are standing up against what will be our, possibly, last foreign war, as Jefferson said. Islamists believe, if you listen to what is being said in Dearborn, they are planning on Sharia law here in America.

That is -- that will wipe everything of the West out, and they are moving in to our countries.

I have no problem with Muslims. I have a big problem with Islamists, and there's a huge difference. What we saw on October 7th was the face of evil. Women and children slaughtered. And beyond that, even the Nazis tried to hide it. Okay? The Nazis, they knew the rest of the world would not approve. These people were proud of it. We've played the tapes for you. Babies burned alive. Innocent people raped. Dragged through the streets.

And now, we see people defending that evil, in our own country!

That is nothing short of a moral collapse! That is probably the greatest danger that we have, is this -- is this ideology that says, "If I disagree with you, I can kill you."

The -- the confusion of, I disagree with Israel the way they're fighting a war, and so I'm going to say, "I support Hamas, because the Jews are always wrong. The Jews are lying. And I don't believe any of those videotapes because it was probably Jewish propaganda." That's moral collapse. If the chants in the street were Hamas, give up the hostages, don't ever do anything for that again. And Israel, for the love of Pete, stop the bombing, I would be totally cool. Totally cool.

Because that's reasonable. But that's not what we hear. We hear open sympathy for genocidal hatred. That is a chasm that has opened up in our society, and it's not just a chasm opening up, you know, from decency, but from humanity itself. And that's where the danger lies. The same hatred that we saw in the 1930s, that I predicted would happen again in about 2008, that we would see it in our vetoes. That hatred is taking root here, in Dearborn, in Minnesota, in London, in Paris.

And not as horror, but heroism. And if we're not vigilant, the enemy that Israel is currently facing today, will be the enemy that the free world will face tomorrow.

That's not about politics. That is truth. It's not -- it's -- it's about having the courage to call evil by its name. And say, that doesn't happen. Never again, not in the future. That doesn't happen.

You don't have to open a Bible to believe or understand this. You don't. But if you do, if you're a believer, then the issue cuts much, much deeper. And I opened an op-ed on this. And I will be publishing on GlennBeck.com, that goes deeper into that. But I don't expect you to believe the Bible or believe what I believe. I believe it's a very strong case, good versus evil here. Or right versus wrong, if that's the way you want to phrase it.

And national interests. If you look at what the world is headed towards. This -- this is not just about Israel's right to exist.

This is about whether we still know the difference between right and wrong. Good and evil.

Life and death cults.

It's about, do we have the courage to stand for the principles, that God outlined?

And that's not, you're going to inherit the land, or any of that crap. The principles of, you can live, I believe you have a right because you just like me, are a beloved child of God. That's what it is. And if we can't -- if we don't have the courage to make the case and -- and we're trying to convince people, just to blindly follow, because God says. God expects to us kick into reason. God expects us to think things through. And God expects us to disagree. And if we can't do those things, if we won't do those things, then the question is not will Israel survive?

The question is: Will we survive?