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When You Teach Narcissism and Self-Absorption, You Get Narcissists and Self-Absorbed Students Protesting on Campus

August 07, 2017
Staff

WRITER

Monday on radio, Glenn talked with Dr. Everett Piper, President of Oklahoma Wesleyan University and long-time friend.

Glenn came to know Piper after reading his take on a student who felt victimized and voiced his discomfort at the university’s sermon regarding 1 Corinthians 13.

Piper wrote, “You want the Chaplin to tell you you're a victim rather than you need virtue, this may not be the university you're looking for.”

Glenn spoke with Piper about the danger of ideological fascism and how universities are teaching students to play the victim if they ever feel convicted, attacked or uncomfortable.

“When you teach narcissism and self-absorption, you shouldn't be surprised to find narcissists and self-absorbed students protesting on the campus,” says Piper.

GLENN: I am about to reintroduce you to a friend of ours and a guy who I absolutely love. I love his intellect, and I love his bravery. It was two years ago on Thanksgiving that he wrote these words:

This past week, I actually had a student come forward after a university chapel service because he felt victimized on the sermon on the topic of I Corinthians 13. It appears this young scholar felt offended because of homily on love that made him feel bad font showing love. In his mind, the speaker was the wrong for making him and his peers feel uncomfortable. I'm not making this up. Our culture has actually taught our kids to be this self-absorbed and narcissistic. Any time their feelings are hurt, they are victims. Anyone who dares to challenge them and thus make them feel bad about themselves is a hater, bigot, oppressor, victimizer. I have a message for this young man and all others. That feeling of discomfort you have after hearing a sermon is called a conscious. It's supposed to make you feel bad. It's supposed to make you feel guilty. The goal of a good sermon is to make you confess your sins, not caudle you in your selfishness. The primary objective of the church and the Christian faith.

So here's my advice. You want the Chaplin to tell you you're a victim rather than you need virtue, this may not be the university you're looking for. And he goes on.

His name is Dr. Everett Piper. He is the president of Oklahoma Wesleyan university and our guest. Welcome, sir.

EVERETT: Well, first of all, I owe you a thanks. Thank you for posting that article. It was Thanksgiving morning two years ago, someone gave that to you. I don't know who it was to this day.

GLENN: I wonder who it was.

EVERETT: And it caught your attention, and you posted it. And as a result of that, 3.5 million people viewed it within the course of about a week or two. The response was interesting. 97 percent of the comments were positive. 3 percent were negative when we did our internal statistical analysis of that.

It was interesting. The secular world was more interested and complementary than the Christian world, the church. Here's a poster child, for example. I receive a hard copied letter from a full bright scholar of a university in the south. And he essentially said I read your day care piece. I went to your website and read more about you. I'm an atheist, and I disagree with your religion, and I disagree with your politics. But on this issue, thank you. Kudos to you. Carry on. It needed to be said. Signed full bright scholar University of X, Y, Z.

So the reaction has been quite interesting. And I do believe what this says is that the secularist, the humanist, if you will, the average college and university faculty member out there is recognizing that this monster he's created is turning around to bite him. And he's frightened.

GLENN: Yes, they are. By the way, the name of the book is not a day -- not a day care. The original op-ed pretty much relentlessly pounded that. This university is not a day care. You're here for a reason. I was just out in L.A. I was with people who do not have my political bent by any stretch of the imagination. We had great conversations. Several of them told me they were concerned about what was happening in universities and the way dissent is being shut down. They said that is absolutely anti everything, you know? The left is supposed to stand for. They said two of them in this meeting openly said they are more concerned about what's happening on the left than they are that's happening on the right because they don't think the people on the left have really woken up to the monster that they -- that they're sleeping with.

EVERETT: And they should be frightened. I would call it idea logical fascism. Is this intellectual freedom or idea logical fascism. Do we believe in a free, robust, open exchange of ideas? The idea of the classical liberal arts academy. If you want to go back 1,000 years to the founding of Oxford, what was it established to do? It was established to educate a free man, a free people, a free culture to educate people and what it meant to be liberated. It was an education in liberty and thus the classical definition of liberal.

Ironically today, it's the conservative such as myself who is more classically liberal than my left of Center-Counter part because I believe in a debate. I believe in a robust exchange of ideas because I can trust the truth to judge the debate. Not politics and power and people, not the pundit. But the principles of truth. GK Chesterton told us when you got rid of the big laws of god, you don't get liberty but rather thousands upon thousands of little laws that rush in to from the vacuum. We have a situation where we actually have been teaching students for decades that it doesn't matter what you believe, as long as it works for you. And that vacuum is being filled by fascism, ideological fascism rather than intellectual freedom.

GLENN: So you are writing this. The devastating consequences of abandoning the truth, the book is not a day care. What are the consequences?

EVERETT: The consequences are ultimately the loss of human dignity, human identity, and human freedom. If you can't even define the human beings any longer, if we don't know the definition of simple words, such as male and female, if we can't define what it means to be human, we're going to dumb down the definition of the human being to the imago dog. What do I mean by that? I am the imago dei. I have moral capability, moral understanding, I can engage in a debate. I care about the answer. When you drive through the cattle rancher in Oklahoma, you don't see the cows arguing with one another. There's a reason for that. They don't care. They're not the imago dei. They're the imago dog, if you will. They follow their base inclinations and appetites and instincts, and that's how they're defined. Today, we've dumbed down the human being to nothing but the sum total of his or her inclinations, that's their identity. And therefore, we have insulted the imago dei by suggesting he's the imago dog. The result of that is the total collapse of freedom and liberty within a culture because there's no longer any boundaries as Chesterton said in which we can live freely.

GLENN: So I read -- have you read the ten-page memo from the Google software guy? I'm trying to remember what his job was. He wrote -- this was just released last week. He won't put his name on it. But it was about the lies of Google diversity. And he's, like, you're telling us that there is no difference between a man and a woman, and you want to get more women into, you know, software design, et cetera, et cetera. But that is a job that mainly men are interested in because of X, Y, and Z. It has nothing to do with sexism. And he goes through ten pages. He just takes apart everything that they're talking about.

Google finally responded to this unnamed memo with their head of -- I can't even remember what it is. It's not the head of diversity. It's some ridiculous clown title, and she writes "I won't even dignify that -- what was being said by requoting it here because it has nothing to do with reality and who we are as Google."

While at the same time saying that we have to have a vigorous debate on the Google campus. They're shutting all debate down. How does this society -- in the old world, it doesn't survive. But in a society where Google is working on AI and teaching computers, you know, artificial intelligence, the difference between right and wrong. When we can't define it, what happens to that society?

EVERETT: Your question goes back to what's going on in the academy right now. What's taught today in the classroom is going to be practiced tomorrow in our culture and our courtrooms and our living rooms. What's taught today in the classroom will be practiced tomorrow. Ideas have consequences. If you go back to Richard weaver 1948, his seminal work title, what was his point? Ideas of consequences. You hardly even need to read the book to understand his point. Bad ideas will breed bad culture, bad people, bad community, bad government. And good ideas will bring the opposite. Good culture, good community, good kids, good behavior, and good government.

Ideas have consequences. What's -- why is the timing of his book, 1948 important? Because he was writing it as a response to World War II. And he was looking backward just a few short years to Hitler who said let me control the textbooks, and I will control the state. And at the same time, we've got or we will and Huxley writing dystopias total power and total control. Ideas have consequences, and we have to attend to what we're teaching our students today because it will bear itself out tomorrow. And when you teach narcissism and self absorption, you shouldn't be surprised to find narcissists and self-absorbed students protesting in the campus.

GLENN: So Tonya and I have this conversation a lot. My kids are 11 and 13. My older kids are already out of college, and I keep saying I don't want to send them to college, honey. First of all, I don't know if college is going to be all that because, you know, show me the teacher that is as smart as Google on the facts. I can just look up the facts. I want to find somebody who is more of a guide that will help me apply these things that I can find. And I said, you know, but even if we're not even at that place yet, I don't want my kids going and being indoctrinated.

What is going to happen to the university? What is going to happen in the next five years, ten years as these things are getting worse and worse? And people know it.

>> I think you should let your pocketbook speak. Okay? If moms and dads, if parents will actually start recognizing that they're paying the bill, you're going to drop 30 grand, 35 grand, 40 grand for your kid to go to an institution. You spend 18 years of your life training your kid the way they should go. And then the first 18 minutes they take pride and start taking his soul and his mind and ridiculing everything you've tried to instill in him. Why would you want to pay for that? Ask yourself is education about integrity or is it about information? Is education just to learn how to make more money, or is it about how to learn to be a moral person? Is education about character, or is it about just getting a career? There was a day when education was about the big ideas, the first things. Not the small ideas and the second things. I'm a student of Chuck Colson, and he was found of telling us over and over again that if you get the big ideas, the first question wrong, everything thereafter will suffer. You have to provide an education to your kids that focuses on the big ideas.

GLENN: What's the push back on you from academia? You must not be very popular.

>> Well, it all depends on who you're talking to. Interesting, this is the right answer. I've had lots of people peers, other presidents and whatnot pull me aside privately and say I agree with what you're saying, but I can't say it publicly for fear of losing my job. And that's the reaction. That's sad, but it is true.

PAT: Let's out them now. Who are these?

GLENN: You know, it's funny because I think there's a lot of that. And not just in universities. There's a lot, and we're dealing with a situation now in Oregon where the CPS I think has gone way over the edge and out of control because of one particular person. I think this is what's happening. And we have people now starting to come out saying. Okay. If you guys think you can actually expose it and win, I have some information for you. But I'm not in, unless you can win. I mean, it's valkyrie. You don't win. A society doesn't survive if people stand on the sidelines.

EVERETT: Well, I know you're a fan of Bonhoeffer, as am I, and one of the famous quotes is "not to speak as to speak, not to act as act, silence in the face of evil as evil itself." That's worth the price of admission. Not to speak as to speak, not to act as act, silence in the face of evil as evil itself. God will not hold us guilt willingness.

Do we believe in our trues. Do we believe those things are right and true and revealing, those self-evident trues. Do we believe in them enough to speak and to act? Because if we don't, we're actually acting and speaking for the opposite. We have to have courage and some conviction. The academy, presidents and professors need to get a spine and start teaching truth rather than just opinions.

GLENN: Is it hard -- I've got to take a quick break. But is it hard to find those professors and teachers that still will?

EVERETT: Yes. But you can. There are a handful. And if parents who are paying the money do the research necessary, you can find those institutions that actually say we believe that truth is revelation as opposed to a construction. That's the answer you need to hear. Is truth self-evident? Is it given by someone bigger and better than you and me? Or is it just constructed by the populous. If it's constructed by the populous, it's dangerous. If it's given by God, if it's given by revelation, then it's enduring, immutable, and true.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.