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‘Enemy of the State’: Co-author Talks New Mitch Rapp Thriller Novel

September 07, 2017
Staff

WRITER

Vince Flynn was a best-selling author who gave the character Mitch Rapp to the world in a series of CIA thrillers. Today, co-author Kyle Mills is carrying on the torch by continuing the hit series. His latest novel is “Enemy of the State,” which centers on Rapp’s dangerous journey into Saudi Arabia to investigate the oil-rich country’s connections to terrorism.

“I just think Mitch Rapp is one of the best characters in fiction,” Glenn said on radio Thursday when Mills joined the show to talk about his new book as well as to analyze how the U.S. will react to world events.

In “Enemy of the State,” Rapp is working on his own in Saudi Arabia because the U.S. government can’t be seen plotting against an ally.

“Those redacted pages have a lot of information in them that’s been kept from the American people, and they’re not living up to their agreement to back off of the financing and supporting of terrorism,” Mills, who has been writing Rapp novels since 2014, explained the plot of the new book.

Glenn thought the plot was almost too on point.

“Well, that sounds like total fiction,” he joked.

This article provided courtesy of TheBlaze.

GLENN: I saw a movie -- I saw a movie, what? Yesterday -- night before last. It's -- it's Vince Flynn's first Mitch Rapp movie. American Assassin. And I -- I just think Mitch Rapp is one of the best characters in fiction now. In case you don't know, Vince is -- was the Tom Clancy, I think, of our day. He was a fantastic writer and a very good friend. And I remember sitting in -- just outside of my apartment in New York City. He and his wife and his daughter came to have dinner with me.

And we sat there. And the whole dinner, he talked about how worried he was about me with George Soros. And this was at the beginning of George Soros putting up a million dollars to destroy me and my career and everything else. And he was -- he just kept focused on that.

Then he said, I want -- I want to go up to your apartment, Glenn. Because we were -- we were going to go and have dessert. And he said, "I want to come up to your apartment. I'd really like to see -- because you really have to secure yourself."

And I said, "Okay." So we go up. And he's -- we're looking out the windows. And he's like, "Possible surveillance point." And I'm like, "Vince, for the love of Pete, I'm not living in one of your books." He said, "I'm just telling you, you're messing with George Soros." We sit down, and we're having some dessert. And he says to me, "I just found out I have cancer."

"Vince, isn't this probably a more important thing to talk about than what we've been talking about for the last 100 minutes?"

I really -- I didn't know what to say to him, other than, "If anybody is going to beat it, you are." Because he was convinced he was going to beat it, every time I spoke to him.

And then he died. He left behind a wife and daughter, just fantastic people. But he also left behind a lot of friends and amazing work.

Now, when he died, a lot of us who were fans thought, "Oh, this character cannot stop." They just made the first Vince Flynn movie: American Assassin. And it opens this weekend. I saw it, and it's absolutely fantastic.

But the series has continued with the guy named Kyle Mills who was selected -- imagine, you know, you're -- you're the replacement in the Beatles for Paul McCartney or John Lennon. And Kyle Mills stepped to the plate. And there's a new Vince Flynn novel out: Enemy of the State.

Welcome to the program, Kyle, how are you?

KYLE: I'm good. Thank you.

GLENN: Some big shoes. And we've talked about this before. Some big shoes that you have to fill. And you've done a fantastic job on it. Tell me about the new book, Enemy of the State.

KYLE: Well, this one is about Saudi Arabia and kind of puts forth whether or not maybe they had more to do with 9/11 than the governments let on.

GLENN: No.

KYLE: And those redacted pages have a lot of information in them that's been kept from the American people.

And they're not living up to their agreements to back off of the financing and supporting of terrorism.

GLENN: Well, that sounds like total fiction.

KYLE: Yeah.

GLENN: We know none of that is true.

What are you basing this on, Kyle, other than those redacted pages? Because, I mean, I love -- I love fiction writers because they -- they have to be accurate. You just have to have more information than -- than you ever let on.

What do you have, or what have you seen that led you down this path?

KYLE: Well, those pages have always kind of fascinated me, and all the other things swirling around about it that it's never been clear. No one has ever said, "Well, this is exactly what happened through the investigations." And we've completely cleared these people.

And I think there's a lot of incentive for the United States, because of its strategic interests. And this has always been the case with Saudi Arabia. We -- it seems like we'll sort of turn a blind eye to just about anything they do.

And so that was kind of what I wanted to play with. And also, because if you read Vince's book, and obviously you've talked to him quite a bit, he and I sort of share a distaste for the Saudis. So I thought it would be fun to explore that a little bit.

GLENN: Yeah. Yeah. Your dad -- if I'm not mistaken, wasn't your dad one of the investigators on the Lockerbie bombing?

KYLE: On Pan Am 103? Yeah. That happened actually when I was graduating from college. And we found out about it at my college graduation dinner, that he disappeared to Lockerbie. And I didn't see him for a few months after that.

GLENN: How much did that affect your life, having your dad -- being surrounded by military guys and having your dad do that? How much of your life do you think is a continuation of your dad's? Have we lost -- it we lose him? I'm not -- we lost him.

STU: Sounds like we did.

You want to ask me that question, or you want to ask me something? Because I can answer some interesting stuff too. I'm a pretty interesting guy.

GLENN: No. Uh-uh. Have you ever thought about that though, how much of your life is a re-run of your dad's?

STU: I know you have. This is something you've dealt with for a long time. I don't think I have.

GLENN: Is it just me that does that? I mean, I know I overanalyze everything. But I've been thinking about it a lot lately. I've been thinking about it a lot lately, on how much -- how much am I like my dad? What is -- how much is a rerun of my dad's life and a continuation of his goals?

STU: That's an interesting question. I don't know how, in the middle of a really cool action thriller movie release interview, you got there. Exactly.

GLENN: Well, because I think it's interesting that he's writing this stuff now, and his dad was -- you know, his dad was on the investigation of the Lockerbie bombing.

So, Kyle, I didn't mean to offend you if I offended you with that question. But have you thought about that of how much of your life is a continuation of -- in some ways, your dad's work?

KYLE: A lot of it. I think that incident really affected me, hearing about the reality of what was going on on the ground there. You know, it's funny because Mitch Rapp, the character starts down his path in the CIA because his -- his girlfriend died on that --

GLENN: Right.

KYLE: And, I mean, hearing the stories of that, it was such a horrific event. You know, people would call my father and say, "There are two kids sitting in their seats in my backyard. They're sitting there holding hands. I really need you to come and get them now." And he had no manpower at that point. They were just flying people in. And he would have to say, "You know, you're going to have to wait. Just close your drapes, we're going to be there as soon as we can."

And in a way, it has kind of a similar effect on me as it did the character, understanding what that thread is and how great it is.

GLENN: Except Mitch went on to kill a whole bunch of people and you started writing books.

KYLE: You know, and that's a lot easier.

GLENN: You do that Saturday morning in your underpants, in your kitchen, where Mitch isn't -- isn't doing that.

When we talk about 9/11, which this book is based on, and Saudi Arabia and everything that's going on. It's the new Vince Flynn book, Enemy of the State. Kyle Mills is the author, and he's with us now.

When we look at that, do you think we will ever find out -- in our lifetime, will we find out what the real involvement was with Saudi Arabia?

KYLE: I don't think so. I think there's such a strong strategic interest and financial interest between us and Saudi Arabia that everything like that gets buried. But, I mean, it's clear -- it's obvious they're huge financiers of terrorism and really creating the schools that put forward that philosophy.

GLENN: The American Assassin talks about a nuclear weapon being used. And I just saw it, what? Two days ago. Great movie. Great story.

But you see nuclear weapons in play and in action. That's something that, really, we haven't really dealt with since I was a kid. Do you think this is something -- as you're playing this out with Kim Jong-un, is this something that we're going to have to start really dealing with? Do you think we'll see this play out?

KYLE: You know, it's such a terrifying situation because it's almost less about Korea than it is about China. They created this problem. They refused to do anything about the problem. And then they prevent other people from doing something about that problem.

And so it just gets worse. And it's on that trajectory. And, yes, I think at some point it will happen.

GLENN: So, Kyle, what -- so what happens? What should we be doing right now in North Korea?

KYLE: I think you have to convince China to rein them in. I just -- I don't see how there's any path to us acting unilaterally or with a Western coalition, like in Korea.

GLENN: Do you believe we go to war with North Korea? Do you believe that's in the cards?

KYLE: No. No. I just don't think it's possible. I think China would come down on us, and we've been there before.

GLENN: I am thrilled to hear that. The name of the book is Enemy of the State, by Kyle Mills. The new Vince Flynn book is out and the new Vince Flynn movie, American Assassin comes out. Have you seen it yet, Kyle?

KYLE: I have.

GLENN: What did you think?

KYLE: I thought it was terrific. I absolutely loved it. I thought Dylan and Michael Keaton did an amazing job. You know, those characters are in my head eight hours a day, and it's exactly what I pictured.

GLENN: I agree with you. And I think it's a new kind of character. I mean, it makes Jason Bourne seem like -- and it was written in the Cold War. This is a whole new kind of approach to a character, and I love it.

Thank you so much, Kyle.

KYLE: Thanks.

GLENN: It's Kyle Mills. Vince Flynn's new book, Enemy of the State. A Mitch Rapp novel. And the new Mitch Rapp movie opens this weekend everywhere.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.