Author: America Is the 'Most Anxious Nation on the Planet' – Why?

Do you struggle with anxiety? You’re far from alone. Americans are more anxious than ever – and author Max Lucado wanted to find out why. Joining Glenn on radio Tuesday to talk about his latest book, Lucado offered a three-part theory as to what is making Americans so anxious:

1) The world is moving far more quickly than it used to as technology advances

2) People have forgotten how to slow down

3) We’re constantly bombarded with negative news from every corner of the globe

“We are now the most anxious nation on the planet, and this is the most anxious generation since anxiety was ever measured,” Lucado explained the inspiration behind his new book, “Anxious for Nothing.” The title is a reference to the Apostle Paul’s encouragement to Christians in the New Testament book of Philippians to “be anxious for nothing.”

American anxiety is translating not only to a breakdown in community and relationships but also to a higher suicide rate.

“We’re losing the ability to have honest conversations with one another because we live in fear,” Lucado said.

The two fundamental questions in life are “why am I here?” and “where am I headed?” People can only live so long without being able to answer those questions until they become “bitter and jaded and cynical,” Lucado said.

This article provided courtesy of TheBlaze.

GLENN: Max Lucado, from San Antonio, Texas. He started a small church in Miami, Florida. And now he's in San Antonio. He's been a pastor for 40 years. He's -- he's authored 34 books, 43 different languages. Ninety-seven million copies of his books are in print. He's been married 34 years. Has a granddaughter. Has three wonderful children and a -- a very important message in his new book Anxious For Nothing. Which, Max, I had to have you on, because I think this is the answer to much of what the world is facing right now. We are so anxious about everything. And through, I think, misdirection.

We're blaming it on all kinds of different things and all different people. But it's -- it's really -- this anxiety -- first of all, where do you think it's coming from? What are we experiencing?

MAX: Thanks for letting me on the program, by the way.

GLENN: Sure. Yeah.

MAX: It's not just an assumption on your part. You know, sociologist after sociologist has told us -- and I document a lot of this in the book -- that we are now the most anxious nation on the planet. And this is the most anxious generation since anxiety was ever measured. Third world countries score higher on the anxiety list than the United States does. So how could this be? We have more gimmicks, more gadgets, more toys, more entertainment than ever, and yet we're wrapped tighter than Egyptian mummies. We're just anxious people. And so it's not just an assumption on your part.

And I think the consequence of this -- of course, it's physical. Just about every malady can be faced back in some form to some form of stress. But I think also it has -- we pay a high price emotionally. We're losing the ability to have honest conversations with one another because we live in fear. We're anxious. And when you're anxious, you hunker down and you withdraw. And the result of that can be a breakdown in fellowship, community, and dialogue.

GLENN: So we also withdraw, but then we also gather in groups -- this thing that's going on with, you know, dopamine right now.

MAX: Yeah.

GLENN: We get constant dopamine hits if we post something nasty on Facebook and it starts to go viral. Our brain is rewarding us for that.

MAX: Yeah.

GLENN: With a feel-good drug. And I don't know how that's going to break. Because we're looking -- and, look, we're strung out on opioids or on dopamine hits. And if you're not doing one of those two things, the suicide rate is going through the roof. People are not built to handle this kind of stress.

MAX: The suicide rate between 1999 and today has gone up 24 percent.

GLENN: Wow.

MAX: Twenty-four percent. Now, if we said that about a particular disease, we'd call that an epidemic. More people than ever are orchestrating their own departure, which gives rise to the question: What is happening in our culture to cause that to occur?

GLENN: So what is it?

MAX: I think from a socialist viewpoint, the comment list includes -- we've seen more change in the last 30 years than we've seen in the last 300. So the world is moving far too fast. Number two, we have not -- we have forgotten how to slow down. Our great-grandparents and ancestors would go only as far as the day as the horse or the camel would go. And then when the sun set, they would slow down. We have forgotten how to do that.

GLENN: Yeah. Right.

MAX: And then also, the bombardment of negative news. Not just political news, but just negative news. If something bad happens in Nepal, I hear about it within five seconds. Whereas, our ancestors never would have heard about it. Or if they did, it would have been five weeks later. So we're just bombarded with negative news. So those are the three things that socialists state. Can I add to that as a pastor?

GLENN: Sure.

MAX: I think secularism is taking its toll on us. Secularism is the belief that there's nothing in life beyond what happens between birth and the grave, and there's nothing beyond the world to help us.

Secularism really sucks the hope out of a culture because if there's nothing more than what I can see and touch and feel and I don't like what I can see and touch and feel, then I think I'll just check out.

GLENN: So I want to play something for you that I saw this morning from Jim Carrey. He was giving an interview yesterday in New York, and it was some fancy celebrity thing. And everybody was reporting this as, look at Jim Carrey, he's kind of slapping down Hollywood and the elites and everything else. I don't think that's what's happening. I want you just to listen to what Jim Carrey said in an interview yesterday. Because he is really unhealthy, or he's just starting to figure life out. And I can't decide which it is.

VOICE: Say, Jim Carrey, yes?

JIM: What?

VOICE: I've covered a lot of Fashion Weeks. This is the first time I've run into Jim Carrey.

Wait. Tell me -- is it true you're wandering the streets? You need a date in the party? What's up?

JIM: No, no, no. I'm doing just fine. I -- you know, there's no meaning to any of this. So I wanted to find the most meaningless thing I could come to and join. And -- and here I am. I mean, you got to admit, it's completely meaningless.

VOICE: Well, they say they're celebrating icons inside. Do you believe in icons?

JIM: Celebrating icons, boy, that is just the absolute lowest aiming, you know, possibility that we could come up with. It's like icons. What are -- do you believe in icons?

I don't believe in personalities. I don't believe that you exist. But there is a wonderful fragrance in the air.

VOICE: You don't believe certain icons have the power to make change, to think differently, to be bold, to inspire others, artistry? You're one of them.

JIM: On the good foot, ha!

Yeah. Shut her down now.

Yeah, no.

VOICE: Yeah.

JIM: No, I don't believe in icons. I don't believe in personalities. I believe that peace lies beyond personality, beyond invention and disguise, beyond the red S that you wear on your chest that makes bullets bounce off. I believe that it's deeper than that. I believe we're a field of energy dancing for itself.

And I don't care.

VOICE: But, Jim, you got really dressed up for the occasion. You look good. Was that an accident?

JIM: No, I didn't get dressed up. I didn't get dressed up.

VOICE: Who did?

JIM: There is no me.

VOICE: There's no you. We're not here. This is a dream?

JIM: No, there's just things happening. And there are --

GLENN: Stop. He is -- he's a guy who has been going through trouble lately, a lot of personal trouble. And to me, this is really concerning.

I like the idea that he says all of this is meaningless. But I think he is to a point to where he means really all of this is meaningless. And there's a fine line between that.

MAX: He seems right on the edge of despair.

GLENN: Yes.

MAX: And despair often is borne out of a sense of utter complete disappointment of life. You know, I have been at the top. I've had the very best. I've had all it could give me. And it's still vain. It's vanity.

You know, there's a book in the Bible called Ecclesiastes. And King Solomon reached that same conclusion. You know, the richest man probably who ever lived. And he said, it's nothing, but, you know -- there's vanity. It has no meaning to me.

And so this cry for meaning, this longing to be a part of something significant is right at the core of the deepest, deepest need of a human being. Why am I here? Where am I going?

GLENN: So where are we finding that now? Now that our churches are, you know, struggling. I think in some cases for good reason. Where do we find it? How do we put this back?

MAX: I know our churches are struggling. And oftentimes because of the way churches are structured, they can be so inauthentic, that they come across to people as simply another way to earn money or to -- to steal from people.

GLENN: Yeah.

MAX: And so that -- that's created disconnection between many people and the church.

I really think though that we are beginning to sense, especially in the millennial generation, a sense of authentic faith among our young people. And it's very, very encouraging. And it's a faith that's really built upon a deep, deep conviction that there is a good God who is up to something good. They don't have all the answers. Don't have all of the questions resolved. But there's a deep, deep conviction, that we're seeing, a fresh move of faith among our young people.

And I find that very encouraging.

GLENN: There are reasons to feel the chaos. There are reasons -- I mean, there's real things that are happening that people's jobs are at stake. They -- they don't know how they're going to make ends meet. Their kids are in trouble. Suicide rate with the youth is through the roof. There's real reason to feel this way.

How do you disconnect from the very real things in your life? The hype of all the things that you shouldn't worry about, and put that in order and then find a peaceful place in it? You know, how did Martin Luther King -- how was he in jail and fine?

How did Dietrich Bonhoeffer thank his executioner? How do you do that?

MAX: And I asked that very question in this book, because I based this book upon the writings of the Apostle Paul. And he wrote this book in a Roman jail cell. And this book called Philippines in the Bible has come to be known as the epistle of joy, and yet there's 1,001 reasons he should not be happy.

GLENN: Right.

MAX: I mean, the emperor was making a living on killing Christians, and probably Paul was next in line. And here, the Apostle Paul is chained to a Roman guard and has every reason to think he'll never see the light of day again. If it is, it's just for a few moments before his head is chopped off. And yet, you read these four chapters, and there's not one word of complaint. Not one word of complaint.

And as you dig into this book, you find in this book really a deep and abiding trust in two simple facts: that there is a good God, and this good God is up to good things.

And so I think that -- and I'm not saying anything that surprises you. I mean, I'm a pastor. I know I'm supposed to say these things. But deep in my heart, I really believe that the cause of anguish and despair is a sense of meaningless.

GLENN: It is.

MAX: Why am I here? Where am I headed? Why am I here? Where am I headed? And if you cannot answer those two fundamental questions in life, I mean, how do you get up on a Monday and go to work? You can only do it so many times before you become bitter and jaded and cynical.

GLENN: I'd add to that that there's -- there's a deep sense I think in all of us, of I want to do something of meaning.

MAX: Uh-huh.

GLENN: And we can't find it. We can't find that something of meaning.

We're talking to Max Lucado. In a second, I want to talk to him about chaos, which we've just been talking about. But calm. C-A-L-M. Calm the chaos. In a minute.

(music)

STU: The book by Max Lucado is Anxious for Nothing: Finding Calm in a Chaotic World.

At some point, I want to ask Max the question my kid asked me the other day with the hurricane bearing down. It was one of those, "Hey, why is God sending the hurricane? Is it to kill people?"

And I thought that was probably -- I didn't want to say yes to that. So I said, "Hey, look, daddy's i Pad is charged. Here you go kid!" That was probably not the response Max will give.

GLENN: Max Lucado, a grew new book everyone should read. It's called Anxious for Nothing: Finding Calm in a Chaotic World.

STU: So this really happened the other day. My son is six. And he's watching some of the -- people talking about the hurricane. My mom lives in Georgia. Was threatened by it at one point.

And he asked, "Why does God send hurricanes? Is it to kill people?" So I surely did not answer the question correctly. But what -- I mean, how do you answer something like that to a 6-year-old?

MAX: Yeah. How do you answer when a 6-year-old's father is diagnosed with cancer or when someone's in a car wreck like a family in our congregation was recently? And the man had his first baby on Monday, and he was killed in a car wreck on Saturday.

It's just these -- these kinds of things, you know, they leave our heads spinning.

GLENN: And it's not even 6-year-olds that ask that. There's 60-year-olds. There's 96-year-olds that ask that question.

MAX: Yeah. Yeah. Yeah. Why do bad things happen to good people, you know? And I think that's where the heart of the conversation is. The real heart is, is there a God? And if he is a God, what kind of God is he? You know, is there a God? Is he in control? And if he's in control, why do bad things happen?

And I think the Bible talks about that over and over -- you know, Jesus said many times, for example, in this world you will have tribulation, but be of good cheer, I've overcome the world.

The ultimate answer for human suffering, according to the Bible is, it's -- it's not supposed to be this way. It's not supposed to be this way. The world was not created to have hurricanes and tornadoes. Our bodies were not intended to have to deal with cancer cells and heart conditions. My dad died of ALS, you know. And the body -- it's not supposed to be this way.

But there's a good day coming. There's a better day coming. Don't lose hope. Don't give up. I promise I'm going to take what is difficult, tragic, and I'm going to redeem it into something good. And this is what led one Bible writer to say that the promise of the future glory is not worth comparing with the difficulties we have today. In other words, the small potato struggles we have are going to be long forgotten in the next life, in the new life.

I know that requires faith. I know that that's hard for some people to believe.

I've tried not believing it. And I think the idea of not having faith is far more difficult to me than having faith. And so ultimately, the answer is, it's not going to be this way forever.

STU: And I'm going to lay the blame at the feet of Eve. Adam and Eve. Because what you said --

GLENN: I don't --

MAX: Don't give him my email address.

(laughter)

GLENN: Max, I have a great story to share with the audience of -- of, it's how you look at your situation, that we're going to share here in a minute.

And I've run out of time, but I want to come back for one more segment with you. Because I want you to explain C-A-L-M. In a world of chaos, the answer is calm. And we get to that, next.

GLENN: Max Lucado has a new book out called Anxious for Nothing. And as each passing day goes by, I kind of feel like that. I kind of feel like, you know, there are real reasons to be anxious. There's real pressure on right now. The world is changing. But really, how much of that really matters? You know, you either have the faith that it's going to be fine and we're going to make it, or you don't.

And if you don't have the faith, then, you know, it's trouble. You say the answer is calm.

MAX: Yeah. I -- I would even go so far as to say, I think we each have a moral obligation to be peaceful people. You know, we have a moral -- I owe it to you and to you to be as peaceful as I can be. And rather than stir up anxiety everywhere I go, if I can learn to bring peace, like you said earlier, Glenn -- one person is changed, and that person changes a family. That person -- a family changes a community and then a state and then a nation and then the world.

I have a moral obligation to do all I can do to be a peaceful person. Because in the long-term, if enough of us do that, we create a peaceful place. And so that's why I've been so fascinated with this whole theme of anxiety. We're an anxious nation. An anxious nation makes bad decisions. An anxious nation is on edge. An anxious people cannot get along with each other.

Peaceful people, on the other hand have dialogue, have community. Talk through their differences and learn to disagree agreeably. These are characteristics of a peaceful people. So all of that to say, how do you become that? The book in the Bible called Philippines is a book about peace.

And in this book, the apostle says, here's four things you can do: Number one, you celebrate God, the way he says it is. Rejoice in the Lord. Always, again, I say rejoice. He must have been a preacher because he says everything twice. Rejoice in the Lord always. Again, I say rejoice.

So the next time you feel anxious, just take a minute and rejoice in God. Rejoice in the sunshine. Rejoice in his goodness. Rejoice in what you've got.

And then the apostle says, be anxious for nother. There's the phrase. But in everything by prayer and petition, let your requests be made known to God.

So instead of letting the anxiety settle within you, immediately lift the cause or source of that anxiety to God. Make a prayer out of it. Then the apostle says, do this without Thanksgiving. That is to say, leave it God. Then lastly he says, now meditate on good things.

And he gives us a list of like nine different virtues upon which to meditate. In other words, set your mind on better things.

It's a real practical thing, I think, Glenn, that the apostle who had every reason to be stressed out found peace. And he says, here's how I do it.

GLENN: Max, it is good to talk to you. And you have been an influence on my life. And many, many, many people that I know. And it is --

MAX: Oh, thank you.

GLENN: And it is great to have you here.

MAX: And it's mutual. It's mutual. Every conversation is better than the other.

GLENN: Thank you. God bless you.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.