Nazi Website Gets Shut Down. Here’s Why That’s a Threat to Free Speech.

A white supremacist website was effectively shut down after one CEO’s order to pull service. Is free speech under threat when a site can be banned from the internet based on ideology?

Michael C. Moynihan, correspondent for “Vice News Tonight” on HBO, joined Glenn on radio Wednesday to talk about his interview with Cloudflare CEO Matthew Prince, who essentially banned the Daily Stormer from the internet by denying service to the Nazi site. Is there any way to make sure private companies stay neutral on free speech without bringing in more government regulation?

“We’ve come into a country that is now so fearful that I think that reason has shut down,” Glenn said.

Cloudflare offers a service that protects websites from denial-of-service attacks, which happen when a site is targeted and overloaded with bad requests. Without being shielded by Cloudflare, sites can be kept offline. A helpful analogy is that Cloudflare is like having security that protects you while you speak in public.

Moynihan talked about the difficult balance between not bringing in more regulation and ensuring that a range of opinion is available on the internet.

“We lurch into this area when companies like Cloudflare, Twitter and Facebook accrue so much power and influence that people say, ‘Hey, you know we really should regulate them like public utilities,’” he said.

Instead, people need to realize that more speech is the answer, not censoring repugnant speech.

“The Nazis should be shut down. I want them shut down, and I want them shut down in debate,” Moynihan said. “I don’t want them shut down by companies or by the government.”

This article provided courtesy of TheBlaze.

GLENN: Only 37 percent of Americans can name any of the rights protected under the First Amendment. There are five of them, by the way. Just in the First Amendment, there are five rights. Can you name all five?

If you can name all five, you are very rare. But only 37 percent can name any of the rights. And this is going become very, very important because there are some things that feel good and there are some things that you just feel like, that's right. That's right, as a knee-jerk reaction.

Like, these Nazis have got to be shut up. Yeah, it does feel right, doesn't it? I mean, I don't want that. I don't want the Nazis around me. I don't agree with the Nazis. The Nazis have led to a lot of, you know, really bad, horrible things. Understatement of the century.

I don't think they should be able to -- wait. Wait. Wait. Because the First Amendment, it's only there because you need to protect the rights of everybody. And the only right of free speech that really needs protection is the stuff that everybody goes, "Right. We got to shut that down. That's crazy."

The CEO of Cloudflare, which is -- which controls a lot of who gets on the internet and who doesn't get on the internet. The CEO's name is Matthew Prince.

And a few weeks ago, he made a decision by himself to begin to regulate the internet. Michael Moynihan from Vice spoke to him.

VOICE: I found The Daily Stormer repugnant. I am not shedding a tear that that content isn't online anymore.

But one of my fellow employees came up to me the day that we took it offline and said, "Hey, is this the day the internet dies?"

VOICE: There wasn't a due process. You woke up one morning, and you said, this is bad, and I'm going to do something about it.

VOICE: The thing that was the tipping point for us was I woke up one day and opened Twitter, and there were a whole bunch of screenshots of some of the people behind the site saying, "Cloudflare actually supports us, and the upper echelons of their leadership are white nationalists."

VOICE: But that's easily dismissed, though, isn't it?

VOICE: You're absolutely right, but what it had become was such a distraction that we couldn't have the really important conversation about what role should Cloudflare be playing in regulating the internet. And so I am deeply concerned that I had the authority and the power to wake up one morning and say, "You know what, I'm done. These guys -- I'm sick of this. So screw them. They're off the internet."

(music)

GLENN: That seems like a circus and kind of disturbing. Nobody should have that power.

Michael Moynihan from Vice joins us now. Michael, when you talked to him, I could see your frustration. I could see -- I'm watching it -- because I'm thinking the same thing you are, "Do you realize what you're even doing or saying?" What were you left with?

MICHAEL: Yeah.

Well, what I was left with was a few things. I mean, I don't like to ever use the phrase "free speech fundamentalist" because I don't like to associate the word "fundamentalist" with free speech. But I am somebody who is a free speech absolutist.

Matthew Prince, the CEO of Cloudflare, knew that going in. And I told him, look, I understand why you did it. You're a private company. You can do what you want.

We lurch into this thing -- and you were just talking about the expansion of government power. You know, we lurch into this area when companies like Cloudflare and Twitter and Facebook accrue so much power and influence, that people say, hey, you know, we really should regulate them like public utilities.

You know, I don't want that at all. And I think Matthew Prince should be able to do what he does.

In one clarification, by the way: Cloudflare doesn't host anything. Basically what they do is they protect websites. They protect websites from denial of service attacks. And for listeners who don't know what that is, it's essentially you can hire people, you can do it yourself, to press a button and to flood a website with bad data to keep it offline.

So Cloudflare will protect you from that and essentially keep you online. So what Matthew Prince did, when he removed that protection from The Daily Stormer, is he said, you know, you guys can go offline at any minute. And it's sort of effectively what happened.

But, you know, I really like Matthew. I think it's a fascinating thing that he did wake up and say, "I do have too much power." Most people who have too much power don't say that. They -- they relish it, and they envy having that much power.

So, you know, I like the fact that he did that. But I don't buy, to be totally frank, when he says, you know, I just wanted to start the conversation.

Okay. The conversation is started. I'm on Glenn Beck's radio show talking about it. You are on our program on HBO. Let them back on your network.

No, that's not going to happen.

And The Daily Stormer -- and one must do the throat-clearing thing and say it is the most repugnant website.

GLENN: Oh, it's awful. It's awful.

MICHAEL: A series of repugnant, fascist websites, that harass people, troll people, et cetera.

But, you know, they can't find a home online now. And you do get into some sticky territory. Because when GoDaddy, the enormous company GoDaddy said, "You're not going to be on our network," GoDaddy was actually not hosting them. They were a DNS provider. And basically what that means is when you type in "Daily Stormer" into your browser, the DNS provider translates that word into a series of numbers and directs you to it.

So it's essentially not like we're not allowing the pedophile to buy a house in our neighborhood. It's actually taking them off the map and taking the street signs down. But I have a certain amount of faith in the American people and people everywhere that if they see this stuff, they will be repulsed by it and they will be convinced by it.

GLENN: Only 37 percent of the American people can name their rights protected under the First Amendment. What gives you the feeling that -- when I see people -- I have faith in the American people, are going to stand up against this, when they don't even know what the First Amendment protects.

MICHAEL: Yeah, I don't -- I mean, I don't have that much faith in them.

GLENN: Yes, okay. All right.

MICHAEL: Glenn, I want it -- they may not have freedom of assembly, but not freedom of petition. Pretty specific things.

GLENN: No, no, no, no. Only 37 percent can name any of the rights.

MICHAEL: Name one. Well, one of the things you'll notice recently, and it kind of collapsed my confidence in people and kind of their understanding of constitutional rights is this idea that exists in Europe that does not exist in the United States, you know, of hate speech.

GLENN: Yes.

MICHAEL: We do have hate crimes, and as a conflation of those things, which I think are also in a way problematic of prosecuting people for the things that are going through their heads when they commit crimes that are already on the statute books. But I routinely talk to people who say, "Hate speech. We can't have hate speech," which doesn't exist. And as you said in your intro, there is a reason that we have First Amendment protections. And most people don't understand this. And that is not to protect my speech.

GLENN: Yes.

MICHAEL: It is to protect the most loathsome speech that is out there. And when we grimace at hearing this stuff, it doesn't mean that we should take this away because it will influence other people and make them bad people.

The entire purpose of the First Amendment is to protect the speech over repulsive, knuckle-dragging, mouth-breathing psychopaths like those who run The Daily Stormer.

GLENN: So, Michael, what is the answer here? Because we have -- we've come into a country that is now so fearful, that I think that reason has shut down.

And -- and so people are not in a place where they can say, "You know what -- I mean, let's -- can I -- let's take it from another angle. Everybody has an opinion. Very few people have a different perspective."

And that's important that we look at things with perspective. We're -- it feels too good to say, "The Nazis and Antifa should be shut down," to the average person. How do you make the case?

MICHAEL: Oh, yeah. No, it feels great to say the Nazis should be shut down. I want them shut down. And I want them shut down in debate. I don't want them shut down by companies and the government. And what I often hear as comparisons to European countries. And I'll give you one that is actually quite helpful. The Germans from -- in the de-Nazification process from sort of 1945, up until I would say the American occupation ended, was a helpful thing and it was a good thing. And I understand the instinct to ban Nazi symbols, to ban Mein Kampf, to ban Nazi rhetoric, and to ban Nazi-affiliated parties. I mean, been trying to ban the NPD, which is the sort of post-Nazi party for quite a long time.

And they're pointed to as a success story. Because you cannot have The Daily Stormer on a network if you are Google in Germany. I mean, you have to take it off your search engine.

After Charlottesville, which, you know, was a couple -- three, 400 idiots raging through Virginia and making a national and international spectacle, a similar Nazi march happened in Berlin that was larger. And every year, on the anniversary of the bombing of Dresden and on Rudolf Höss' birthday, Germans take -- certain Germans, fascist Germans take to the streets and they march. David Irving's books are banned in Germany. Holocaust denial is banned in Germany. Nazi symbols are banned in Germany. And the only copy that you can get of Mein Kampf in Germany is one that has been annotated recently by scholars.

So you can't pick that up and get that on the internet, of course. This has not prevented hatred and fascism from laying down roots again in Germany. And you see this -- now, they haven't been incredibly successful in the political process. But do they exist? They certainly do. And I would say there are more Nazis -- my guess, and I'm just going to say, I'm guessing, to sort of preface this -- is that proportionally, there are probably more Nazis in all the European countries that ban Nazi propaganda than there are in the United States.

GLENN: So Matthew Prince was hiding behind -- in some regard hiding behind. He is a private individual and a private company, I think do have the right to choose who they work with. So we're balancing a couple of rights here.

MICHAEL: For sure.

GLENN: However, we are --

MICHAEL: I don't want to have his rights -- I don't want to regulate his rights. No, you're right.

GLENN: Correct. And I don't want to either. However, we're entering a time where Google and Facebook, in particular, they control so much, that, you know, if Google gets up in the morning and says, "You know what, you're just not going to be able to search for Vice anymore," depending on who is in power and what is popular, et cetera, et cetera, that's extraordinarily dangerous. How do you balance this? What is the answer? Have you come up with one?

MICHAEL: Yeah. Well, one of the things -- I once pitched a story, and the people at Google gave me a very quick and a very swift no. And I probably should have pitched it a different way.

But I noticed that essentially Google around the time of the innocence of Muslims controversy was acting essentially as a parallel state department. I mean, they were interfacing with foreign governments. They are talking about policy and about what stuff that their citizens can see.

And that gave me, you know, this sort of free speech absolutist, a sort of a chill. And somebody also who doesn't want the government involved in this and saying what Google can and cannot do.

I do not think they're a public utility. There are plenty of other options. I mean, if it's a case -- if it's a monopoly of one internet provider that is, you know, running the show in an entire city, that's problematic. But, you know, there is Yahoo. There are other search engines out there. But, yeah, there isn't any easy answer to this, other than to kick up a lot of, you know, dust when this happens. You notice that the ACLU, for instance, has been pilloried by so many people, I think primarily on the left, for saying that these guys that are marching in their jackboots and shaved heads through Charlottesville have the right to do that. I mean, I think the first battle is convincing people, as you said, about understanding constitutional rights. But people do have the right to these opinions. And we have a right to debate them. And we should debate them. I think the biggest problem right now is the fact that, you know -- you know, younger people today -- and people I talk to routinely, don't believe that free speech should be an unfettered right. They believe it's something that should be qualified, if it lurches into the territory of, you know, racism, sexism, homophobia, et cetera. That is my bigger concern. Because I don't see it -- right now, I see, you know, Facebook sort of regulating stuff in their own way, but I see a lot of people going away from Facebook.

I don't think Facebook is going to be the biggest thing in ten years, much in the way that Internet Explorer doesn't have to be broken up by the European Union because it was going the way of the dodo. So I think the technology changes. And I think there's a lot of stuff out there, where people can get this information. It's not really going anywhere. But I don't like the mindset. That's the thing that bugs me the most, is that we really have to get rid of this stuff. If it infects people's minds, then we're done.

GLENN: Michael, thank you for your time.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.