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Were Trump’s Comments During Puerto Rico Visit ‘Insensitive’?

October 04, 2017
Staff

WRITER

Following a public clash with the mayor of San Juan, President Donald Trump visited Puerto Rico, a trip that went smoothly for the most part – although some of his remarks were not as diplomatic as they could have been.

“Now, I hate to tell you, Puerto Rico, but you’ve thrown our budget a little out of whack because we’ve spent a lot of money on Puerto Rico, and that’s fine,” Trump said in his address. “We’ve saved a lot of lives.”

Trump didn’t seem to realize that even though the government is working to help Puerto Rico, there are still a lot of people hurting and struggling.

“When you lay out facts that way, they come across insensitive,” Doc said on Wednesday’s show while filling in for Glenn.

This article provided courtesy of TheBlaze.

DOC: Doc Thompson in for Glenn along with Kris Cruz and Kal. We have to get on to other news including President Trump in Puerto Rico. Before we go any further, I am going to need a disclaimer at this point. I Doc Thompson support much of what the president has done and I think he has been unfairly criticized by the media. I didn't vote for him and I didn't vote for Hillary Clinton. I do support him as president and hope he does good things and I have given him fairly high marks on things like the Supreme Court nominee he put forth. Having said that, we will now criticize President Trump. Did you like that?

President Trump has been pretty good with the handling of natural disasters. He did what a president does. You open up the purse swings. There is going to be FEMA money, natural disaster, all of this. Both the governors of Florida and Texas did a good job for the two hurricanes that came through. But President Trump was very good there.

They tried to criticize him, they being the media and the left, for those two. It didn't happen. He did a pretty good job. For Puerto Rico, he did a good job early on but they were not letting it be and had to find ways to come out and criticize him.

I was fine with him criticizing the mayor of San Juan. She is clearly a leftist and was pretending like President Trump was leaving them high and dry even though he had opened up the purse springs and sent the military and National Guard and sent the trauma guard. Having said all of that, when he went to Puerto Rico he looked goofy.

KRIS: It is a sign I like from Trump. When he is visiting things like this, I was super excited. Everything he did literally checked by box.

DOC: Even the throwing the paper towels?

KRIS: We had a good follow-up. He knows he have good basketball players. I will give him that. He was like Puerto Rico, here is your chance.

DOC: He's a good jump shot. But at the full court press he is horrible. He is not playing good D or hustling to the other end of the court and where is his rebound.

If you want to apply him as a jump shot specialist that is fine but you have to play both ends of the court.

KRIS: I will give you that.

DOC: That is the type of sports take you normally don't get on the Glenn Beck program and by that, I mean sports talk.

His comments about money and the budget in Puerto Rico not inaccurate. I know he is a guy who just kind of throws it out there. You got to know you are going to step in it. I know he is not concerned about the media or the left criticizing him but you are not as effective of a leader when you say things like he said.

Here is President Trump talking about the budget:

I hate to tell you, Puerto Rico. You are throwing our budget out of whack because we have spent a lot of money on Puerto Rico and that is fine. We have saved a lot of lives. Every death is a horror but if you look at a real catastrophe like Katrina and the hundreds of people that died and you look at what happened here with really a storm that was just totally overpowering. Nobody has ever seen anything like this.

DOC: This goes to my point when we started the show we don't give each other the benefit of the doubt anymore. He brought it back a little bit when he said people have died. That is fine. He was drawing a comparison to Katrina and that is fine but that is going to get you in trouble every time. As much as many didn't give him the benefit of the doubt that he did not mean bad things, he also didn't realize there is a lot of people hurting right now. There is a lot of people in Puerto Rico that are struggling. When you lay out facts that way they come across insensitive and in normal circumstances we would say man up, get a little tougher there and that is fine. But while people are still in this much parallel. There are people that are still facing all kinds of challenges. Health challenges. Food and shelter challenges in Puerto Rico. Maybe it was a callus comparison and not good timing. Probably shouldn't have gone there.

I agree. But he was right with the comment about Puerto Rico mishandling their money. Even when I visited Puerto Rico, I looked around and I was like wait a minute. What is going on here? To be a beautiful island. Tourists in San Juan. And you have all this wasted money? Where is it going?

DOC: Puerto Rico just had a default. They went through billions of dollars. This has been something they have been struggling with for decades and keep trying to get out in front of it. There was a bond issue like a lot of different places in America.

States/cities. That was an issue. But you are supposed to plan for those things.

You are supposed to have politicians that say during the lean times when you have stuff coming in you have to put things away and plan for the lean times. Puerto Rico has had sketchy politician and people who have not done what is right. They are not prepared it. We are going to be on the hook at one point for the debt of loss of Puerto Rico like we would be anywhere else. One way or another that is coming. Trump even suggested that.

KRIS: Trump also said he is going to wipe out the debt.

DOC: How is he doing that?

KRIS: I do not know.

DOC: Anything owed to the government he has control over? I don't know if he can unilaterally do that. He likely has money owed through the executive branch like military where he could wipe it out by paying for it somewhere else or something but he is not exclusively in control nor is he to any bond debt that would be owed to people outside the Federal Government.

KRIS: This is a quote he said. He said they owe a lot of money to our friends on Wall Street and we are going to have to wipe that out. You are going to say Good-bye to that. I don't know if is Goldman Sachs or whoever it is but you can wave Good-bye to that.

DOC: He wasn't talking government or executive branch but people on Wall Street. Here is the problem. Wall Street is not some inanimate object not connected to people. Wall Street is a system of investors and ways to invest. Companies and organizations that govern or regulate or you invest through.

Who invests? People. It is easy to say you will have to say Good-bye to that. You will have to do that when you are not the one who loses money. It is not just Mr. Goldman Sachs and I have trillions and I am able to forgive a few million dollars here and there because I am wealthy, Mr. Goldman Sachs. No, Goldman Sachs is a company that invests money for people. If they say Good-bye to that money they are saying Good-bye to the money from people who invested in Puerto Rico. How about you are the little old lady in Indiana who invested part of your retirement in something that invested in Puerto Rico. Should she say Good-bye to that money? Of course not. There are risks that come with it and if that is what he meant that is fine. But if he means we should give that up, that is crazy. It is not for him to say.

KRIS: And the market responded.

DOC: If he is talking about a reset, of course we have to reset. There is going to be a reset in the market. Today? I don't know. Five years from now? I don't know. Eventually it will reset. That is what markets do. It is inflated right now. Eventually it will reset and whether that takes it down 1% or 40% that is what will happen.

KRIS: It dropped to 33 cents on the dollar where last month it was trading around 50 sent on the dollar.

DOC: Another clip of the president.

We will help the people. $72 billion in debt before the hurricane hit. They had a power plant that didn't work before the hurricane. We will help them do something and get it back on its feet. But I am just very, very proud of the fact, you know, if you look at one statistic, 16 deaths. That is a lot of deaths. If you look at Katrina it was in the thousands. We had FEMA here before the storm even came. They were on the island during the storm and before the first storm. They got hit by two hurricanes. We are very proud of the job we have done. Very, very proud. We will have to try to get them back. The power is slowly getting on. The roads are open. The runways are open. If these people you have met today, all of the different people, first responders, these are incredible people.

I totally agree.

DOC: He is accurate. FEMA was there. I give him props. The $72 billion is how much they were out and defaulted on. And power plant trouble, sure. What does he mean we will take care of that?

KRIS: That is another thing that scares me. Puerto Rico is my county. But what does that mean? If a president is saying hey, we are going to take care of it. Last time I checked, well this president has money, but last time I checked the government doesn't owe money. It is my money. So that means I am going to pay for it.

DOC: Exactly. Where is that coming from? It is fine to lead on this but if he was saying we are just going to pony up money I am happy to help people in Puerto Rico even with public funds but I need assurances just like I do in the rest of America that you are actually doing what you have to do. Balance your budget, start paying down the national debt, start finding a way to pay for the unfunded liabilities that will come up over the next 10 years, get your spending under control, come up with a new tax plan, repeal Obamacare. You have to do those things before you promise to build a power plant in Puerto Rico or bail them out of $72 billion.

If the president wants to lead on some sort of primarily private/public partnership, fine. Puerto Rico, there is an opportunity to make money for all of us for Puerto Rico to be a testing ground. It is three and a half, four million people? Not huge geographically wise. But I think broadcast market. San Juan is top 20 or top 15. And it is American territory. Those are Americans.

If you have to rebuild the grid, Kris, let's do it right. Let's do fiber optics and wi-fi throughout the island. The government can't pay for it but if you show people an investment opportunity and we say people of Puerto Rico, I as a private company, want to build and this will be a bigger tourist destination there is opportunities that way. Lead that way. That is awesome.

KRIS: We learned during the morning headlines that Google is sending wi-fi balloons to connect people back to the internet.

DOC: They are what?

KRIS: Sending hot wear balloons.

DOC: Google, one of the most profound technology companies in the world today, that has been a trendsetter for a decade or more and on the cutting edge of things we don't even understand, their big technological solution to helping Puerto Rico get wi-fi established is balloons? Come on?

KRIS: Wi-fi balloons.

DOC: Balloon technology? This is it. We are employing the most advanced balloon technology available. We are here to help. We have balloons. Stand by, Puerto Rico. Hang on, we are inflating them now. You will be up in no time. We have got our IT balloon guys on the ground. They have made landfall.

Doc Thompson in for Glenn Beck.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.