Country Music Star Charlie Daniels Talks About His Faith in New Memoir

Country legend Charlie Daniels has had a long and storied career. He’s now about to turn 81 and set to release his memoir, “Never Look at the Empty Seats.”

“I’ve had a great life,” he said while chatting with Glenn on radio Monday. “I wouldn’t trade lives with anybody.”

Daniels is best known for his country hit, “The Devil Went Down to Georgia,” and he has been inducted into the Grand Ole Opry and the Country Music Hall of Fame. On today’s show, he talked about some of the highs and lows from his more than 60 years in music.

Listen to the full clip to hear Daniels talk about meeting “larger than life” Johnny Cash and share more stories.

This article provided courtesy of TheBlaze.

GLENN: Charlie Daniels is in the studio. And I just was having a chat with him. And I said, I can't believe I'm sitting with Charlie Daniels and he knows my name.

How are you, Charlie?

CHARLIE: I'm good, buddy. Good to be with you. It's an honor.

GLENN: Yeah, you haven't changed a bit. I can't believe you're 80.

CHARLIE: I'll be 81. Twenty-eighth of this month, I'll be 81.

GLENN: Unbelievable. You don't look it at all.

CHARLIE: Well, thank you very much.

GLENN: You have had a remarkable life.

CHARLIE: Oh, I have. I've had a great life. I wouldn't trade lives with anybody. I've done what I've wanted to do for a living for almost 60 years now, exactly what I wanted to do for a living. That's a blessing.

GLENN: And I will tell you -- your book is, by the way, really good.

CHARLIE: Thank you.

GLENN: And it's full of God and blessings, and I want to talk to you about it. But the one thing I didn't know is, at any point, did you think, maybe God doesn't want me to -- to play the fiddle or play the guitar, because you lost a finger.

CHARLIE: I did.

GLENN: Your arms were almost pulled off, from an auger.

CHARLIE: Yeah. You know, I never thought -- I wanted to get up and go on, you know, just beat it and get on with the program.

I did lose a finger in high school. But I lost it on my right hand. If it had been my left hand, it'd have been the end of my career, because that's the one I pushed the strings down, the chord with. But since I just use my other hand, my right hand to hold a fiddle bow and a guitar pick, I was okay.

My arm that got tangled in a post hole digger, it's like an auger that digs post holes in the ground. And my arm literally got wrapped up on it. I had the bone out through the skin in a couple of places, and it was broken completely in two and three places.

And I never went -- you know, a tractor, a lot of times, even after you turn it off, it will -- if it had done that, it would pull my arm off, probably.

And I remember being down on my knees, and I said, help me, Lord. And the guy that had the tractor, when the tractor -- he cut it up and stopped. And then wound my arm and took me to the hospital and get it put back together.

GLENN: And that was 1980. That was the height of your career.

CHARLIE: 1980. The hottest time of my year. Went down to Georgia. Took about four months off. Most frustrating time of my life.

GLENN: Oh, I bet it was.

CHARLIE: But I learned something. I learned during that four months, I did nothing. And when I got back on my feet again and really started to, you know, where I could move around, I was in such terrible condition, I could only walk about 100 yards. And I said, this ain't going to do. And I started walking 110 yards and 120 yards. Anyway, I worked up to where I was doing a good level of exercise. And I had maintained that ever since then.

So I think I needed -- I needed that time in my life to reassess taking care of myself.

GLENN: Yeah.

CHARLIE: And I've done it a lot better since then.

GLENN: So in 1980, you were at your height. Devil went down to Georgia. I mean, it's crazy. The record industry is still the record industry.

CHARLIE: Yeah.

GLENN: And then -- then things start to soften and your ticket prices go down.

CHARLIE: Right.

GLENN: And you realize, not only are we not rolling in the cash, I owe $2 million.

CHARLIE: That's right. I -- that's another lesson I learned. I kind of let that happen over a period of time.

And I got involved in a lot of businesses I shouldn't have been involved in. There were peripheral things to the music business, but -- that I knew nothing about. The first thing I knew, we were $2 million in debt. And I said, we have got to do something about this.

And we had to take -- we took a lot of dates back then. And every old smoky-type place you can find, just for a payday. Just to keep the payment settled. And I said my prayers -- and put on my hat and my boots and picked up my guitar and my fiddle. And we hit the road.

And the day that we got our debts paid off -- we have an annual Christmas party with our company, with our employees. And we took the notes out in the yard and burned them, which was very symbolic to me. I was so glad to get rid of them. But, yeah, that was another lesson I learned.

STU: It's a different way of looking at the world. Because now I feel like when people struggle and they have these problems, they're blaming other people for having -- they want other people to step in and cover their losses. You thought, maybe if I just work my butt off --

CHARLIE: Well, it was my fault. You know, I take responsibility for my actions. I have to.

STU: What language are you speaking?

GLENN: Again, you can tell how old he is just by that statement.

CHARLIE: Well, you know, I think you're a miserable person if you can't -- if you're going to blame everything on somebody else, you have no control over your life. That's ridiculous.

If you want to see your enemy, go look in the mirror. Start there. And then you kind of work your way around and find out what the rest of the problems are.

But basically, I take responsibility for most all the bad things that have happened to me. The good things are blessings of God. The bad things are my fault.

GLENN: Yeah.

If there's one person I could go back in time and meet, they would be the -- the only man I ever saw my grandfather stand up and give a standing ovation to, when he walked out on stage. And it was Johnny Cash.

CHARLIE: Wow. Yeah. Johnny Cash was bigger than life. And when he walked in a room, I mean, he just -- you just could not ignore him.

I -- when I first went to Nashville in '67. I was just another young man with a guitar that showed up the music business and tried to make it in the business. Music City, tried to make it in the business.

And you don't run into many superstars at this stage of your career. But I did run into him, several times around town. And he didn't know who I was. It didn't make any difference who you were. It was like every time you would see him, it was a handshake. And how are you doing? How is it going?

Back and forth. I'm standing there with my mouth open, said, I'm talking to Johnny Cash. I worked for a guy that used to produce Johnny Cash. This guy named Bob Johnson. And I'd run an errand for him once in a while. I'd take a tape to Johnny or something, you know. And usually all he had to do was walk on up, but he didn't do that. He always took time to be a conversational. I never in my life forget what that meant to me and what an encouragement it was. And your granddad had good taste.

GLENN: He did.

CHARLIE: He honored a great man. No doubt about it.

GLENN: I remember being up to his knee. And I remember seeing -- it was at a state fair.

CHARLIE: Uh-huh.

GLENN: And I remember seeing the bus pull up to the back. And this guy in black get out. And he walked out. And my grandfather stood up.

CHARLIE: Yeah.

GLENN: Erect. And gave him a standing ovation. And I remember not looking up at the stage. I remember looking up at my grandfather of seeing his face of admiration of him.

CHARLIE: Oh, he was a great man, no doubt about it. Great artist. Great man. You know, they did a thing. It's called the Top 40 all time country music men or something like that. I can't remember the exact title of it. But I thought Hank Williams would come in at number one. Number one was Johnny Cash. Yeah.

GLENN: Yeah. Who out of all the people -- I mean, you've worked with everyone. And you've been around with everyone. You were in, what? 1973, you were with Ringo Starr, they're joking about, you want to be in the Beatles. I mean, what are the -- who made the lasting impression on you? Who is the one you learned the most from?

CHARLIE: You know, I -- go back to the Johnny Cashes and those -- of course, Johnny had -- I admired Johnny Cash. He had overcome so many adversities in his life, and he just kept going.

And the greatest thing that ever happened to Johnny Cash was June Carter, because she was such an influence on his life.

But as far as who impressed me was concerned, I came along -- when I came along as Bluegrass, it was Flat & Scrubs (phonetic) and Bill Monroe. And Reno and Smiley. And I didn't even want to hear nothing else. That's all I wanted to hear. And about the time Elvis came along, he made it possible for country boys to play rock music. Before then, it was bighorn sections. And, you know, the -- that kind of thing.

GLENN: Yeah.

CHARLIE: And Elvis would come up with two guitars and a bass and drums and started playing rock music.

And everybody said, I want to do that, you know. I remember, Glenn, when I was in -- I think I was a senior in high school, and we had taken a trip down to Silver Springs, Florida. We were touring around on a school trip.

I remember seeing a great big placard. And it was a big country music package show, and it was The Louvin Brothers, Hank Snow. And down at the bottom, in type about the size of almost like typewriter print, it said Jimmie Rodgers Snow and Elvis Presley. And nobody knew who he was. First time I ever heard him, I hated him. He was on the Midnight Jamboree. The Jamboree that comes on after the Grand Ole Opry. And he sang Blue Moon of Kentucky. And it was -- I was a Bill Monroe fanatic, and this guy sang one of Bill Monroe's signature songs. And he sang -- you know how he sang it.

And I thought, who the hell -- I'll never hear from him again. That's the last thing he'll ever do.

It took him on that tour -- it took him all about two weeks to become the most popular thing on the tour. Everybody -- nobody could follow him. It got to where everybody would go in, everyone would start hollering, Elvis, Elvis.

And, you know, Hank Snow, he was a great big artist at the time. The Louvin Brothers were big artists at the time, and everybody wanted to hear him. This new guy that nobody had ever heard of, named Elvis.

GLENN: We're with Charlie.

CHARLIE: He was a big influence on me. I just wanted to say.

GLENN: We're talking to Charlie Daniels. The name of the book is Never Look at the Empty Seats. A couple of other things I want to talk him about. We'll continue our conversation here in a second.

GLENN: The legendary Charlie Daniels is with us. The name of his book, Never Look at the Empty Seats.

If we have time, I got to get him to tell that story in the book, on why he named it that. It's a great, great lesson.

Charlie, I was -- I was impressed by what you talked about with your dad.

CHARLIE: Uh-huh.

GLENN: And describing your dad.

CHARLIE: Yeah.

GLENN: In some ways, I'm an alcoholic. And you described me in many ways.

Your dad was not a wino. When you think of alcoholic, you think of a washed-up --

CHARLIE: Yeah. My dad was probably one of the top five people in pine timber in the southeast. He could look at a pine tree and he could you what kind of pole or piling it would make. How many feet of lumber it would make. And his millions of dollars changed hands on nothing more than his word. He would go cruise attractive timber. He would come back and say, this is worth so many thousands of dollars. They just paid it for him, because they knew his word was good. He had this problem with alcohol, and it truly is a sickness.

And he would go for as long as five years, never touch a drop of liquor. But he always said, I'm one drink away from a drunk. If I take the first one, I'm finished. And somehow, some way, he would take that first one. It was like several weeks to get straightened out. He would lose jobs. But he would always -- he always had a job waiting for him, because he's just that good. Even people that he had worked for before, that fired him, would hire him back again.

So my point was -- I was trying to get the point across, and that was the hard thing for me to talk about. Because usually when you say alcoholic, somebody thinks about something, stumble upon -- you know, walking around, looking for money to -- somebody get him a drink. But dad wasn't that way at all.

He was always loving. He always took care of his family. He was very responsible.

You know, something, Glenn, I used to go to AAA meetings with him. And I met a lot of alcoholics. I have never seen one sorry alcoholic. I saw a lot of sorry old drunks. But literally, the people that I met in his meetings, I mean, they were businessmen. They were responsible people that had that problem.

GLENN: Yeah. Oh, yeah.

CHARLIE: You know, that had that alcoholic problem.

GLENN: If you can beat it, you -- it gives you quite perspective on life. I mean, some of the best people I've ever met are alcoholics.

CHARLIE: Yeah. Yeah. I've been surprised at some people that told me they're alcoholics.

GLENN: So, Charlie, the thing that I'm searching for right now in my own life is what matters most. You know, with all of the stuff that is going on in the world and all of the things we're arguing on and bickering on and everything else, as you look back, out of all the things that you have done and seen and learned, what matters most to you?

CHARLIE: There's four things that rule my life. God, first of all. Family, secondly. My nation, my country, the way I feel about it, the way I want it to be, and my work.

That's the four things -- I try to concentrate on those four things. And as long as I do that, I keep a good perspective. I start getting sidelined by something that somebody else is doing, or something that really agitates me. It takes time away -- I found out it takes just as much time to think a negative as it is to think a positive thought.

GLENN: Yeah. And I tried to live in a positive world.

I got a lot of things that I really enjoy doing. This writing is something I didn't even know I could do.

GLENN: Yeah, it's really good.

CHARLIE: You know, I didn't know I could do it. It's just another talent God gave me, that it took me a long time to discover.

I wrote on this book for 20 years. And I was just making notes and stuff.

And all of a sudden, I said, well, I'm going to make a book out of this. And I could never find a place to end it, because my life wasn't -- I didn't get invited to join the Grand Ole Opry until I was in my 70s. So interesting things kept happening, and I kept writing.

And I could never find a place to end it, until I was told, I was going to be inducted into the country music Hall of Fame. And I thought, what a great place to end it. So the night I was inducted, the next morning, I sat down. I wrote the ending. And I kind of backfilled where I was. And I had the book. And you asked me about the title.

The title -- if you're a young musician, if you're serious about it, and I was. You will play anywhere you can for anybody that's there for anything they'll give you. And you're going to see a lot of empty seats, because nobody knows who you are.

But if you please those people, you forget the empty seats. You concentrate on the ones -- you accentuate the positive, as the old song says. If you concentrate on them, the next time you go back to town, those people are going to say, hey, that guy is pretty good. Hey, let's go see him.

And they'll bring somebody with them. That's how you build a following. And I keep trying to tell these young guys this, you know. All the time.

When you walk on that stage, you give it the best you've got. If your dog died, if your girlfriend left you, whatever the heck happened, that's not the ticket price. They deserve a show. Go give them a show. So that's what the title is about.

GLENN: You -- my father was about your age. He's -- he would be probably 85 or 86 now if he were alive. And he said to me, you know, I've seen a lot of things in my life. Didn't expect that we would ever go to the moon, when I was growing up.

CHARLIE: Uh-huh.

GLENN: And he said, I'm glad my time is past because I -- I worry about how you're going to navigate the future.

Do you worry that?

CHARLIE: Well, I have a son. I only got one boy. He's 53 years old. And he's got a pretty good handle on it. Now, the grandkids, I don't know how they -- I would literally hate to grow up in a world nowadays. Because it's a world -- Glenn, I don't understand the world anymore. I don't understand how it works. I don't understand what motivates people.

I feel that a lot of people in this country either don't know or don't care where we came from and how we got here.

GLENN: Yeah.

CHARLIE: And the blood that was shed and the sacrifices that were made to get us where we are. And I'm an old World War II guy. I remember the day Pearl Harbor was bombed. My city that I came from, Wilmington, North Carolina, is a seaboard town. We had oil tankers and cargo boats that went across the ocean. You know, to service our troops. And there were some -- several of them, just off our beaches by German U-boats that were out there. So we took the war very seriously. And I learned -- and I say this on stage every night, two things protecting America is the grace of the Almighty God and the United States military. And --

GLENN: Charlie, I love you. Thank you so much.

CHARLIE: Love you too, my friend.

GLENN: The name of the book is Never Look at the Empty Seats. Well worth the price of admission. Charlie Daniels.

CHARLIE: Thank you.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

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That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

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Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.