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Star Parker: Here's Why Nobody (Except Glenn) Played Audio of My Pro-Life Testimony

November 10, 2017
Jon Boldt

Writer

Abortion is one of those topics that is never fun to talk about. Some people respond to the horror of killing an innocent life by pretending it doesn't exist. That's partially why the left has been able to further their agenda and completely change the abortion narrative.

Thankfully, there are people like Star Parker, who is a columnist and president of the Center for Urban Renewal and Education (CURE), who stood up last week and testified on behalf of the Heartbeat Protection Act of 2017 (H.R. 490) in the House Judiciary Committee’s Subcommittee on the Constitution and Civil Justice.

Her testimony sparked intense interest and garnered many interview requests, but in most of these appearances, the media was more focused on her response to Rep. Steve Cohen (D-Tenn.), who confronted her on her testimony, calling her ignorant and demanding her to apologize.

Parker joined Glenn on his radio program Friday. Before introducing her, Glenn played an audio clip of her testimony that has since gone viral. Then, Parker gave a shocking revelation.

"Thank you, Glenn, for having me on," she said. "You are the first to actually play some of what I said in the testimony. Mostly because of what happened after."

Glenn was astounded.

"Wow," was all he could say.

Parker continued.

"So that's what went viral," she said. "So what really got lost --- I really appreciate you playing that --- is the actual testimony. This is very serious business what we've been doing."

Glenn expressed how sick he is of the media's use of "back and forth viral bites" that have nothing to do with the actual problems at hand. In a time when the definition of life is coming into question, Glenn emphasized the need to get this one right before it's too late.

"If it's a puppy when it's in the dog's womb, it's a child when it's in the human's womb. We're entering a time now where we're going to have to define life with AI. And that's going to screw everything up," Glenn said.

Watch Parker's testimony below.

What do you think? Share your thoughts in the comments section.

GLENN: I swear to you -- it's like I woke up in a parallel universe. I cannot believe the conversations that we have to have today as a society. Even polite society. There is no such thing as polite society anymore.

I want to play some audio we played for you earlier this week. This was actually from a hearing on H.R.490. The Heartbeat Protection Act of 2017. And Star Parker was testifying in front of Congress. And, man, is she brave. Listen to this.

STAR: But if you also consider in your deliberations regarding H.R.490, the last time in American history that we were faced with hard Constitutional and political questions on the civil conflict between humanity and convenience, personhood and property, justice and public opinion, slavery was as abortion is, a crime against humanity.

Like slavery, tensions were created in a public square and in law concerning who qualified for natural rights worthy of protection.

In the first 89 years of our nation's existence, it was the black slave who sought freedom and equal protection under the law. And many attempts were made to heed their cry. Today, it is the concede person living in the womb of its mother that should be considered human with opportunity of equal protection under the law.

It is ironic that, while the 14th Amendment of the United States Constitution in 1868 humanized slaves, the United States Supreme Court of 1973 dehumanized of the life of the being in utero, handing down a decision that wreaked in ethnic cleansing, to once again allow a powerful few to determine exactly who had a right to humanity.

GLENN: Star Parker is with us now.

How much heat are you getting, Star Parker?

STAR: Well, thank you, Glenn, for having me on. And, frankly, that is the first interview -- you are the first to actually play some of what I said in the testimony.

GLENN: Shut up.

STAR: Mostly because of what happened after.

No, seriously. So I'm listening to it saying, oh, so I did make my point.

No, what happened during the Q&A, I answered a question and then referred back to some of the discussion that was earlier, one of the congressmen.

We call him now Congressmen Coward Cohen. And because he kept throwing in welfare programs into the discussion. But he wasn't the only one. So did a protester during the time that they were actually shown an ultrasound in the hearing room, first in the history of the country. You think it would be front page news that they actually showed an ultrasound of a live, in-the-womb child in a congressional hearing.

As I said, so I then answered and addressed his promise about welfare and trying to delude what we were talking about, called it disingenuous to combine the two issues. And he lit into me. I mean, he called me ignorant. He told me that I didn't know how to address the Congress, after the hearing was over. He came up and put his finger in my face and told me I better come to his office and apologize.

GLENN: Wow.

STAR: Yeah. So that's what went viral. So what really got lost, I really appreciate you playing that, is the actual testimony. This is very serious business what we've been doing.

GLENN: Yeah. I have to tell you, Star, I am so sick of the back and forth viral bites that have nothing to do -- I'm sorry. And they will call me ignorant as well. Arguing about welfare programs when it comes to abortion is exactly the same is arguing for slavery because it will destroy the economy and people will suffer.

STAR: Right. Well, and that's why I had to address it, even though maybe I was a little out of order because he didn't ask me a specific question. But I wasn't addressing him. I was addressing the chairman who did ask me a question. Chairman of the subcommittee for the judiciary on Constitution and civil justice. Getting to what you're discussing earlier and how it's unbelievable the things that we have to now discuss in the public square, when children are listening, because of the sexual matters that are coming on to the front pages. And yet they're rooted in this abortion question.

When you're killed in the womb -- what we're doing in abortion -- let's even set aside for one moment, the moral, the medical, and the mental implications to abortion. Abortion feeds a narrative that women are just victims that can't control their impulses. They can't, as you said, learn how to say no when things are inappropriate and find the language to say, "Excuse me, sir, but this is not appropriate. So I'm leaving the room right now."

And it's because it feeds that narrative that you can't control your sexual impulses. And so now people are sexually out of control. That's why marriages have collapsed. That's why out-of-marriage births have escalated. And we, as a nation, better get a grip on this.

Otherwise, we're going to always have discussions about sexual matters and somebody else. And accusations that are coming forth, that we don't even know if are true. Like just wanted happened to the candidate who, 40 years earlier, someone said, a-ha, this is what you said to me. Who remembers what they said 40 years ago?

GLENN: So, Star, how do we -- we are entering a time -- and we -- you know, we have the oldest Congress in the history of the United States. This is the oldest Congress ever.

And we are on the -- the edge of profound technology change that is going to make us question what life even is. And I don't mean, is it life in the womb? That's a pretty easy one. Yeah.

STAR: Yeah.

GLENN: If it's a puppy when it's in the dog's womb, it's a child when it's in the human's womb. We're entering a time now where we're going to have to define life with AI. And that's going to screw everything up.

How do we get -- how do we get to a point to where we can have rational discussions that must be had now?

STAR: That is the million-dollar question. But, you know, you just brought up a fascinating point that I'm going to have to contemplate and think about later, about the oldest Congress. Because you would think there would be deep passion, since they're on the senior year, to argue for the most innocent in the womb, because they're next.

A couple of states have already passed euthanasia. We're starting to, as a culture, collapse when it comes to protecting the innocent, understanding what the Constitution really means.

But how do we get there? We may have to start over. That's why I fight a lot for school choice. We're going to have to again build a moral framework within our youth.

And the only way to do that is get you out of these cesspools that we call schools that indoctrinate them in secularism and put them in schools where they're building moral framework and integrity.

The only ones that are really trapped now in failing government schools are the very poor, the most vulnerable, who are getting lost in all of this noise. And that's why their lives are in more chaos. So how do we get back? You replace everybody in Congress.

I was surprised that after McCain lost the -- you know, the presidency when he ran. That he didn't just retire even at that age.

What is he still doing there? Why hasn't he passed the baton to younger energy? And now they can have it even over his own. The whole thing may get to the place that we were in the 1850s, to where we can't go on anymore. And end up in a real difficult direction.

GLENN: I think we're headed in that direction.

STAR: I do too.

STU: Star, your commentary was really interesting in talking about abortion, as it relates to slavery. And I think a lot of people assign their sort of moral decision-making on difficult topics like this to society. So I think even back in the day, a lot of people who probably if they really stopped and thought about it, would think, slavery is crazy. It's a crazy idea.

But since society said it was accepted and it was legal, people just sort of went along with it. It was a controversial issue, maybe. But they didn't want to talk about it in polite company.

STAR: Yeah. Same thing.

STU: Is that what you're seeing now because it's not people who are necessarily horrible people, but they want to avoid the tough sort of moral --

GLENN: Big time.

STU: -- examination of themselves to really think about whether this is right or wrong.

STAR: That's right. That's right. And not only on abortion. On many issues. But you're absolutely right. The same politicians would have it today. And, in fact, one of the things I also said in that testimony is, if you put Roe v. Wade next to Dred Scott, they read almost verbatim. They're both talking about property. They're both talking about, you know, the rights of the person who had -- the letter we hear from the left, even on abortion: Well, if you don't like it, don't have one. That's the same they were saying during slavery. Well, you don't have to own one. Yeah, well, remember, very few owned slaves.

Now, the narrative of the left is every white person is guilty of slavery because all of them had one. No, that was not true. Slavery was elite -- you had to have some money to own a slave.

Anyway, it was very controversial. But you're right. The silent majority allowed this country to go 89 years and then enter into a Civil War because they just didn't have the courage to speak up.

You're absolutely right. They knew it was wrong. And every time the Congress tried to manipulate around. It's the same way they manipulate us now around abortion.

Well, maybe we just won't let it into the (inaudible) state. Well, maybe we can just pass this bill after -- maybe we can -- no, if it is a crime against humanity, you shouldn't be doing it, and you should be doing everything you can to stop it. And that's where we are even with the abortion question today, exactly where we were with the question of slavery back in the day.

GLENN: Does it amaze you that Margaret Sanger and all the eugenicists back then that were trying to wipe out the black race, openly wipe them out, are so seemingly celebrated as friends of the black community now, that that's what they're standing up for? Oh, no. We're just trying to help the poor inner city black woman.

STAR: It's crazy. On Halloween, they tweeted out their real agenda: Black women, have an abortion. Because they're safer than having the child.

It's crazy. The first black president in the country goes to Planned Parenthood's annual celebration. The way they kill off black children in this country. Twenty million blacks have died in the womb of their mom since Roe v. Wade. And he goes. And not only he goes, but he says, God bless you.

Yeah, it's amazing how blinded people are to these facts. How is it that we allow ourselves to be complicit in abortion, with Planned Parenthood, by allowing them to get corporate welfare year after year at $520 million. It's what they're getting.

In fact, everyone you know. Everyone -- they know everyone. They know probably ten times. Might as well just hand the money straight to Planned Parenthood. Because it still wouldn't equal $520 million.

And for some reason, we want corporate welfare out of here. But that billion dollar corporation gets 520 million tax dollars every year to do their primary business, which is to kill offspring.

GLENN: Star, thank you so much. God bless. Thank you.

STU: Hmm.

Star Parker is the founder and president of the Center for Urban Renewal and Education. You can get her on Twitter @UrbanCure. UrbanCure. Or UrbanCure.org.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.