Here’s Why We Need a Ban on ‘Sanctuary Cities’ Despite This Judge’s Ruling

What happened?

A U.S. district court judge has blocked President Donald Trump’s executive order to cut funding from “sanctuary cities,” or cities that don’t comply with Immigration and Customs Enforcement to find and deport illegal immigrants.

Judge William Orrick issued the ruling on Monday, saying that Trump is overstepping his authority by changing policy on spending that was approved by Congress. Trump signed the executive order in January.

Is this related to “Kate’s law”?

Yes. Sanctuary cities became a national issue following outcry over 32-year-old Kate Steinle’s death in San Francisco. She was allegedly killed by an illegal immigrant firing a handgun after local authorities let him go; he had reportedly been deported five times before the incident.

Despite being controlled by Republicans, Congress hasn’t managed to take action on legislation known as “Kate’s law” that would increase criminal penalties on illegal immigrants who commit crimes, are deported and then return to the U.S.

Where did we land on this?

The bill passed in the House over the summer but has been stalled in the Senate.

Standing in for Glenn on today’s show, Doc talked about Kate Steinle’s tragic death and the importance of protecting Americans from people who feel free to cross the border and break our laws over and over.

This article provided courtesy of TheBlaze.

DOC: Jim was walking with a family friend and his daughter on a sunny day along a pier in San Francisco. If you -- if you've ever been to the piers in San Francisco, man, that is -- it's a really nice experience. And that's where Jim was. Walking with his daughter and a family friend. Just a great day at the pier.

All of a sudden, there was a loud bang. Suddenly, something was wrong with his daughter. She threw her arms around him. And she whispered, "Help me, Dad." She then collapsed in front of him.

He couldn't figure out what was wrong. She didn't have any health problems. She was a healthy girl. As she fell to the ground and he struggled to find out what was going on with his daughter, a passerby stopped to help.

Suggested they turn her over, on to her back. So they did. And as they rolled her onto her side and then to her back, they could -- they could see blood. Then they noticed a hole in her back. That hole turned out to be a bullet hole. The loud bang was a gun being fired.

Paramedics arrived. They rushed her to the hospital. And she was declared dead.

In just minutes, this father was walking with his daughter. Minutes later, she was dead.

That is the story of how Kate Steinle died, after being shot by José Zarate, two years ago. Yesterday, attorneys began their final arguments in the murder case against José. Also yesterday, a federal judge permanently blocked President Trump's executive order to cut funding from sanctuary cities. Judge William Orrick said President Trump cannot set new conditions on spending approved by Congress.

Ironic, that while final arguments are unfolding for her killer, a federal judge blocked President Trump's attempt to somehow stop sanctuary cities.

Now, we can debate back and forth. In fact, we could get great legal minds on. Constitutional experts. To say whether or not it was within the power of the president to withhold funds from somebody who is violating federal law, even though Congress has allocated those funds.

In fact, I'll even, right now, say he doesn't have the authority to do that. I'll just give that to you.

Federal Judge Orrick, if that is the case, so be it.

But at least President Trump tried to do something, which is more than I can say for most people in Washington, DC, now or in the past. At least he attempted to do something. At least he tried to do something that he made a significant campaign issue, while he was running for president. Kate Steinle and others have been killed, murdered, at the hands of illegals.

This is a national security threat, as well as a domestic security threat, once they're around. Once they're in America. And while people will cite statistics and tell you, well, there's a bunch of studies that show you that illegals commit less crimes than others, then American citizens -- does that matter? If only one illegal commits one murder, you're okay with that? How about if it's your daughter you're walking with on a sunny day, that gets murdered?

Then I'll bet, you're not as okay with it. The truth is, it is absolutely within the power of the United States to decide who enters our country. It is absolutely within our power. It is moral. It is reasonable. And it is logical to know who is coming into America.

It is also reasonable and logical and certainly not hateful, to limit who comes in America. We should have an open and active, yet monitored border.

A border that allows people to go back and forth, coming and going, for the purpose of commerce and travel, vacations. Absolutely.

But we got to know who it is. We live in an increasingly dangerous world. And it's ironic that so many people that support the idea of sanctuary cities and tell me that, you know, they commit less crimes than American citizens, are the same people who tell me that guns are a problem.

They're the ones going after specifically just guns. They're willing to go after one, one way you can kill people. One way you can be violent. Because of their agenda. But a typical lack of consistency, aren't willing to go after sanctuary cities that help protect and promote illegals, who quite often perpetrate violence on American citizens.

José had been deported five times. He was awaiting his sixth deportation. He was homeless in San Francisco at the time of the shooting. He had just finished a prison sentence for illegal reentry, when he was transferred not out of the country. But to the San Francisco county jail, to face a 20-year pot charge.

That's when they decide to let him go. why do the sheriff let him go? Because of his sanctuary city status. Because of that policy, it limits cooperation with federal immigration authorities.

So if he was held on some immigration issue, he was in the country illegally, they were not going to keep him. They were not going to turn him over to the federal government. They were not going to cooperate.

So you don't support sanctuary cities, fine. How do you propose we protect the Kate Steinle's of the world? And what's it going to take for you to get it? Do you have to be walking with your daughter or son on a sunny day and see them get murdered in front of you? Is that what it's going to take?

I'll bet for some people, it wouldn't even take that. That even if that happened, they still wouldn't get it. So while we're debating what should happen to José, Congress is floating the idea of amnesty. In the middle of all of this.

Her killer has still not been brought to justice. And, by the way, her story is not unique. I mean, you could go to the remembrance project. They calculate -- or, excuse me -- record. They record and promote the stories of people who were skilled or had violence perpetrated against them by illegals, fighting against this narrative that, oh, they're just here illegally. Nothing else bad happens.

Trying to keep those people's memories alive and telling the world that, hey, this is a problem. It's not unique. It's not rare. Whether it's a hit-and-run and somebody is killed. Which, I remember when I was still working at WRVA in Virginia. A couple of nuns were killed. Another guy in the community was killed, and I had interviewed his brother about it. By drunk drivers.

There has to be a way we monitor these people and make sure they're not here doing bad things. That's not immoral. That's not hateful.

But Congress -- and it's also Republicans -- aren't even considering that. You've got the courts that are fighting against President Trump and his actions against sanctuary cities. And members of Congress are not saying, hey, let's come up with some sort of sanctuary city bill, because we're the ones that appropriate money and say, if you do this, you will not have money appropriated to you.

Where is Congress on this? Their silence is deafening. Instead, they're working on amnesty. Being floated right now around Capitol Hill is another round of amnesty.

Now, we know they've been fighting for amnesty for the so-called Dreamers, seeing if they can make them legal, giving them a pathway to citizenship. But there's a bunch of Democrats and even some Republicans, that are quietly trying to come up with the proper way to craft a new amnesty message.

Look for this. Expect this in the next couple of months. They may try to tie it to some other big bill, you know, a debt ceiling raise or something like that. But they are working on it.

Now, I am willing to move a great distance off of my beliefs and what I know is right, the belief that we should not reward bad. And I will reluctantly, begrudgingly, give up the idea of legal -- of children -- the so-called Dreamers that were brought here by others being deported. I will begrudgingly come up with some way we can give them a pathway, because after all, they didn't commit the crime. Somebody else did.

But that has to be part of the deal, where we kick out everybody else, that is here illegally. I'm not willing to give an inch on that. Somebody has to be held accountable for coming here illegally. And for those Dreamers who brought them here illegally. Congress is working on amnesty. Be prepared to fight that fight in the coming couple of months. Your calls coming up next on the Glenn Beck Program.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.