National Review’s Jonah Goldberg: Moral Leaders Need to Stop Dismissing Trump’s Character

National Review senior editor Jonah Goldberg joined Glenn on today’s show to talk about President Donald Trump’s first year, both good and bad, and why it’s dangerous for moral leaders to make excuses for his deficiencies.

Glenn wanted to know: Why is there no middle ground on Trump? People can’t seem to be able to support him on good things while criticizing him on bad things.

“It’s all or nothing on both sides,” he lamented.

Voters have every right to decide which political leader will benefit their lives more. But Goldberg pointed to comments from Family Research Council President Tony Perkins as an example of extreme and misguided support for Trump. If evangelical leaders want to make excuses for Trump’s reported affair with a porn star, where do they draw the line?

“Going way out there to offer, as [Tony] Perkins called it, a ‘mulligan’ to Trump and basically minimize or dismiss his personal character … I think that’s really problematic for people who pretend to be or claim to be a leading moral authority,” Goldberg said.

This article provided courtesy of TheBlaze.

GLENN: A guy who's writing has really affected my life. And I have a ton of respect for. And I think is a brave and funny individual. Jonah Goldberg joins us now.

JONAH: Hey, Glenn, it's great to be here.

GLENN: It's great to have you on.

So let me start with this. Before we get in the news of the day and everything that's going on -- you were outspoken on Donald Trump. Tell me the things that he has done that you say, I can't believe it, this is really good.

JONAH: Oh, gosh. There are a bunch of.

GLENN: Right.

JONAH: Obviously, the judges. Starting with Gorsuch. But also on the lower courts. I like what I've seen, about 90 percent of the deregulation stuff.

And some of it is not necessarily his personal handiwork. I mean, Ajit Pai and Scott Gottlieb are doing great things at the FCC and the FDA.

You know, I think a lot of the things he has done, we would have gotten from any other Republican. But one of the things I think he deserves extraordinary credit for is moving the capital of Jerusalem -- I mean, the capital of Israel to Jerusalem. I'm not sure any other Republican would have done that. I'm not sure any other Republican would have touched Anwar quite yet.

So I think there are some things that he has done that are great. And --

GLENN: It's hard for people to -- it's so funny. Because if you say, well, you know what, I would like to live a little more sustainable life. You know, I think recycling is important. You're immediately a, you know, global warming crackpot to some. And if you, you know -- you know, go you don't believe in that, then all of a sudden, I don't believe in man made global warming, or I don't believe the solutions that we're saying, that will work, will actually work.

Well, all of a sudden, now you're a crackpot on the other side.

And there's no middle ground. There's no way for people to say, you know what, I really like Donald Trump. And I have to give him real high praise on these things. But I'm really kind of disappointed or disgusted by these things. We can't play that middle ground anymore. It's all or nothing on both sides.

JONAH: No. Look, I mean, that's a huge frustration of mine. And I think there are a lot of reasons for it. I really don't like this kind of binary tribal thinking, where everyone has a coalition. And we all must agree with members of our coalition. That our enemy coalition isn't our opponents. It's our enemies.

You know, the Democrats are an existential threat and all that.

Excuse me.

I don't like that kind of thinking.

But I think one of the reasons why we have it so much with Donald Trump is that, you know -- take -- take the various sex scandal allegations that roll out with Donald Trump, the latest one being this thing with Stormy Daniels. It's not enough -- you know, I don't -- I have no problem with voters doing a cost-benefit analysis and saying, you know, look, on net, he's been better for me and better for the country. He's doing things I like. But I really just can't stand some of that personal stuff or the tweeting or whatever.

You see people like Jerry Falwell Jr. and Tony Perkins from the Family Research Council just going way out there to offer, as Perkins called it, a mulligan to Trump and basically minimize or dismiss his personal character stuff. And I think that's really problematic for people who pretend to be -- or claim to be leading moral authorities.

And, you know, Jerry Falwell Jr. took over the mantle of basically his dad's empire, which tried to push Christian morality as deep into politics as they could get it. And I defended them for it for years. But I think one of the reasons why you get this binary thing is that because of Donald Trump's vanity and his narcissism and because of the defensiveness that so many of his biggest supporters have, you can't criticize X, while supporting Y. Because all Donald Trump wants to hear from anybody is flattery. And he needs flattery. And that forces you to either stay silent on things you cannot flatter him on, or to actually flatter him about things that he shouldn't be flattered on. And it's a bad psychological component.

GLENN: So, Jonah, what are you expecting from the State of the Union tonight that actually is meaningful?

I mean, I hate these things. Because it's nothing, but a gift list and an introduction of children without faces.

JONAH: Honestly, I think this is monarchist swill. And that we would be much better off if the president, like in the old days, just sent his letter to Congress.

GLENN: Yeah.

JONAH: Or if we had the State of the Union acted out by mimes. And anyone who -- whoever did the worst by a voice vote, was fed to wolves. I mean, I think that would be better.

GLENN: I think so too.

JONAH: But that -- so stipulated, I don't know.

Look, I think -- you know, his first address, the joint session of Congress, technically wasn't the State of the Union. Everyone is calling this his first State of the Union fine. But he did very well on that first one.

And it was one of the first examples. Because it was right at the beginning of his presidency, of everyone restarting the -- you know, the countdown. You know, it's like, there's a construction site sign outside of the White House that says, X-number of days since an unpresidential action by the president. Right? And that one was, all this stuff about how Donald Trump became president tonight.

Even Van Jones said it was a very forceful and good presentation. And I don't remember what (inaudible) did, but it was a matter of days, if not hours, that a tweet or some other thing that came out that just sort of took the chips off the table.

So, again, I think -- I think he'll probably give a good job. He'll try to make this immigration reform thing, which my magazine supports. I haven't made up my mind. Into a bipartisan overture to the Democrats. He'll try to sound magnanimous. He'll certainly brag about beating ISIS, which I think he should. He'll brag about the effects of the tax cut. And that's all fine and good. I just don't that know it has much lasting power. And I think part of the problem -- one of the surprises I had about the Trump administration was that he didn't immediately go cut deals with Chuck Schumer and Nancy Pelosi much earlier on.

GLENN: Yeah.

JONAH: Or didn't try to. And I think one of the reasons why, I think he personally would love to do that. I think he personally emotionally likes this idea of cutting deals, when working with Democrats. He knows those guys better. He grew up around those guys. He used to be one of those guys until fairly recently. But part of the problem was he listened way too much to Steve Bannon at the outset. And it's an unfair and an old joke. But, you know, that inaugural address probably sounded better in the original German.

(laughter)

And this was sort of blood of patriots, you know, Trieste belongs to the Italians kind of talk. And that was Bannon doing that. And he fueled all of that. And the problem was that Trump spent maybe the first six months of his presidency, and continues to this day doing and saying things that culturally and politically make working with Trump radioactive for Democrats, particularly the base.

And that is -- and that is one of the things that has made it is he very difficult for him to go across the aisle. I don't think that was Bannon's plan. I think Bannon actually believed his own BS. And thought this was the beginning of this vast nationalist protectionist movement. And it wasn't.

But Trump has politically painted himself in a corner. And makes it very difficult for Democrats to work with him. And very difficult for him to work with Democrats.

GLENN: We're with Jonah Goldberg. Senior editor of the National Review. I want to ask you, Jonah -- if you don't mind, I'm going to take a quick break. And then I want to come back and talk to you a little bit about tariffs. My kids ask me about tariffs. And why is this bad, Dad? And how does this work?

He has started to move into tariffs, which anybody who is free market really doesn't like. And a $1.7 trillion stimulus package. We'll get into that in a second.

(music)

STU: We should also get an update from Jonah about his new book coming out in a couple months. Suicide of the west: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy.

GLENN: It's going to be really good. Wow.

GLENN: Jonah Goldberg, from the National Review. A deep thinker. And a guy who just knows what he believes and his principles and keeps marching forward. A guy you can trust to have in battle with you.

Jonah, let's talk a little bit about the washing machines in America and why this makes a difference that there's now a tariff on it.

JONAH: Yeah. I mean -- look, I'm a free trader. And I think that free trade -- that protectionism being cast as a populist issue has always been a mistake, right?

The idea that -- what protectionism does, is it puts bureaucrats or businesspeople or politicians between the consumer and the products that they want to buy. It is elites saying, oh, no, these will cost you more. You can't get those. You have to buy this instead.

That's not populism. That's not democracy. That's elitism. That's statism. That's whatever you want to call it.

It is -- you know, Adam Smith recognized this in the Wealth of Nations in 1776, that businessmen are always trying to get an advantage over the public by conspiring to raise prices. And those kinds of conspiracies are almost impossible to stop.

But -- but they can only be effective and really damaging if the government gets involved. And, you know, I wrote, as you know, I wrote this book called liberal fascism, which got into fascist economics, and so much of that is about the government betting in between the producers and the consumers and deciding -- and picking winners and losers.

And that's what protectionism is. And so I get, you know, there are -- there are at the margins good arguments for the government, you know, retaliating against governments that are betraying trade deals, right?

I mean, you don't have to be 1,000 percent purist. My colleague Kevin Williams said in National Review -- just basically says, we should have a constitutional amendment that says, there shall be no tariffs or -- or limits on trade of any kind.

I'm not sure that I am there. You can make some arguments for national security stuff and all the rest. But as a general principle, protectionism boils down to the government picking winners and losers among a certain set of producers of -- or certain manufacturers, of certain goods and saying, we're going to help you out and conspire against the public to set prices higher than what they should be.

And I think it also -- if left to run rampant, always leads to a terrible place.

STU: Jonah, isn't it something too, because we as conservatives have talked for many years about opposing the redistribution of wealth. And if you follow the line of what a tariff purports to do, with the washing machines, for example, we're going to charge, you know, an extra 50 or $100 on every washing machine. It's going to cost people more money. And that money is somehow going to be filtered through the system and eventually get to create a certain amount of jobs. So you're essentially taking 50 or $100 from the average person buying a washing machine. And you're funneling that money to some worker in some city, who is going to make $50,000 or $60,000 on all those little groupings of $50. I know it's not that pure. But that is essentially just redistribution of wealth, which is something we're supposed to be opposed to.

JASON: No. That's exactly right. And it sort of gets to why I honestly and truly believe there should be a 0 percent corporate tax rate. Because no -- economists cannot for the life of them come to a consensus on who pays it. You know, on corporate taxes.

But one thing they're sure is that the consumer pays most of it. Right?

It's not like JE pays the -- you know, takes the corporate tax rate -- corporate tax payments out of some special kitty that -- some bad cat process, right?

It comes at the price of the widgets they sell. And same thing with Coca-Cola or any of these companies. So the idea that -- and the same thing goes with protectionism. There's this idea that somehow the government knows better how to organize a society.

For a couple dragging steelmakers to basically take over the issue of steel trade -- steel imports in this country. And what always gets left out of this is that there are a lot of manufacturers in the United States that need cheap steel to make the other stuff that we want to be manufacturing here.

GLENN: Yeah. It's really amazing, how much we're repeating from the Great Depression on letting these giant companies steer the policy of the United States, which will hurt all of the smaller companies.

I mean, it's a direct repeat, in many ways, from the 1930s.

JONAH: Yeah. Every big -- one of my greatest pet peeves is this mythology that these big corporations are, quote, unquote, right-wing. Right? We know that they aren't cultural issues. You know, big Fortune 500 companies were way ahead of the curve on things like gay marriage and all sorts of other things. I'm not criticizing them for it. I'm just saying that they're not these sort of Thomas Nast cartoons, bastions of like reaction or anything. That Marxist stuff is over.

And when it comes to economic conservatism, they're for every regulation that hurts their competitors and helps them. They're for free trade for me. But not for the -- or the other way around. They look at their bottom lines as sort of rent-seeking entities from the government. Go ahead.

GLENN: I just need to stop you. Because we're getting to a break. And I want to take you to another place. It was announced today that Amazon is partnering with Warren Buffett and JP Morgan Chase to go into the health care insurance business. But how Warren Buffett described it is astounding. We'll get to that, next, with Jonah Goldberg.

GLENN: So earlier today, in fact, it sent some health care stocks tumbling before the opening of the stock market today, Amazon, Warren Buffett's Berkshire Hathaway, and JPMorgan Chase announced that they are exploring the option of getting into the health care business, the health insurance business.

Warren Buffett said, the ballooning costs of the Healthcare Act is a hungry tapeworm on the American economy.

We share the belief that putting our collective resources behind a company's best talent can in time check the rise of health care costs, while concurrently enhancing patient satisfaction and outcomes.

Here's the strange line in this: The company will be free from profit-making incentives and constraints, end quote.

Jonah Goldberg from the National Review. What kind of -- how does that work? I don't -- I don't know how that works.

JONAH: I don't really see it really clearly either. To me, and I haven't studied up on it, but it sounds to me, sort of the equivalent of what Google does. Where did provides, you know, free dry cleaning and, you know, free cafeteria. Free food and all that kind of stuff. And it's all heavily subsidized and doesn't make an enormous -- it doesn't make a profit of any kind. But it retains talent.

And so maybe this is just an effort to create something that, you know, isn't necessarily seen as a profit center, but it's seen as a very useful sort of retention center. Because health costs are eating up a lot of big businesses.

And, you know --

GLENN: So could it be --

JONAH: Reducing cost isn't the same as reducing profits. But in a certain kind of accounting way, it kind of is, right?

GLENN: Right. But I'm trying to -- do you have to be a member of the bank and do everything with Amazon?

I don't --

JONAH: I don't know. I don't quite get it either. I think what they want -- first of all, I think part of the problem is -- and Warren Buffett is very good at this stuff, and so is Jeff Bezos. And so is Jamie Dimon. They want to sound as altruistic as possible.

GLENN: Yes. Yes.

JONAH: And so, you know, it's sort of like the old cliche about how, if someone says it's not about the money, it's about the money. If these guys are saying -- I don't trust these guys to say, it's not really about the profits. You can't be two of the three richest people on the planet and not have some concern about profit.

But --

GLENN: Well, you've also left out the nation's largest bank.

JONAH: Well, that too. Except for that, Mrs. Lincoln.

GLENN: Right.

(laughter)

JONAH: So it's a weird thing. And I'm not saying it's impossible for them to be altruistic. You drive around this country and you look at all the libraries named after Getty's and Mellon and those guys. There's a lot of those possibilities. But that doesn't sound like this. This sounds like a very clever PR spin on maybe something that's very smart that will undermine CVS and United Health and some of these other tech -- medical health care giants. And, frankly, they all need to be disrupted and undermined. Because the health care sector just stinks.

GLENN: It just doesn't work.

Yeah. All right. Let me change subjects. Because we have the president's State of the Union address. And I have a feeling he's going to be announcing his $1.7 trillion dollar stimulus package. Conservatives freaked out at 780 -- I mean, I can remember. $787 billion. We thought that was outrageous.

Now it's somewhere between 1.5 and 1.7 on a stimulus package. That comes the same week that someone advised the president that we should be building -- the government should be building the 5G network. Thank God for Ajit Pai from the FCC. And the other, both Republicans and Democrats on the FCC said, no, we don't have any place doing that.

Who -- who is advising the president right now on some of these things? And do you see us being able to effect this out-of-control spending and kind of, you know, adoption of, let the state take this business on attitude?

JONAH: Well. This is not going to make me popular with anybody. But I think one of the things that has been remarkable about the Trump presidency so far is how well under incredibly trying circumstances the institutions, particularly, you know, the House and the Senate and the establishment, generally, including in his own administration, has been able to manage and direct the Trump presidency from some of Trump's worst instincts. And, you know, I think Trump probably wanted to do infrastructure, day one. He wanted tariffs, day one. You know, he wanted all sorts of things day one that Paul Ryan and Mitch McConnell said no to. Or sort of engineered the system to make it impossible.

And the problem is, is all they were really doing is kicking the can down the road. There are very few things that constitute core ideological beliefs of Donald Trump. One of them is protectionism. Another one is this infrastructure stuff. And he still has this belief, which Bannon had too, that spending hugely on infrastructure can buy Democratic support.

I don't think that's necessarily true anymore. I think it would have been true at the beginning of his presidency. But he didn't go that way.

In terms of the more dismaying, you know, sort of ideological corruption of the G.O.P., to supporting this stuff, I find it repugnant.

You know, if you honestly believe in protectionism and if you honestly believe in massive, you know, Keynesian economic spending, where you just give the economy this huge sugar rush and all that kind of stuff. If you believe that stuff, you have -- is there a reason for you to go out there and advocate for it?

But there are so many people, I know, personally, who don't believe this stuff. And who have suddenly changed to endorsing it. Or didn't believe this stuff. But suddenly endorse it because Donald Trump likes it.

Now, it is possible that some of these politicians in closed rooms have been ensorcelled by Donald Trump's Aristotelian gift for persuasion and rhetoric and explaining to them that protectionism is better.

But I don't think that's really the case. I think this is purely an example of power corrupting people. Of people sucking up to power. Of bending and jettisoning their principles in order to be in the good graces of the ruler. And it's very, very sad. And the G.O.P. to the extent that it's going to be a conservative party, free market party going into the future, is going to spend decades cleaning up this mess.

GLENN: Jonah, could I ask you to come back at some point and just tell me what it was like growing up in your home?

JONAH: Sure.

GLENN: I mean, your dad -- you just released one of your dad's writings. Your dad wrote for the Wall Street Journal. So he was -- you know, you grew up around a guy who was in -- in and around these circles and monitoring them. You know, since you were little. Your mother was the one who told Monica Lewinsky, save the dress. And make a tape.

Not Monica Lewinsky. But Linda Tripp.

I can't even imagine -- I know my experience of -- of, you know, just that one event, I can't imagine that my mother was involved in any way or not, how -- how this just affected you.

JONAH: Well, you forget that when my mom -- when I was a little, little kid, my mom was in a scandal with the Nixon administration, which we can get into some other time.

But, yeah, you know, look, I had a strange childhood. And, you know, I'm not -- I'm not your typical pseudointellectual demi Jew from the upper West Side of Manhattan.

And it's -- you know, but I'm very grateful to my parents to the sort of weird, goofy, strange upbringing that they gave me. You know, my dad's idea of -- my dad was your classic sort of Jewish intellectual. And his idea of a vacation was either going to the other side of the couch to read a different magazine, or book. Or going to Europe and looking at museums. Or going on long walks with his sons to explain to them why Stalin was really, really bad.

And, you know, that was sort of my -- you know, I got most of my education from my dad.

GLENN: Did you ever kind of roll your eyes -- because every child goes through a period where they're like, oh, jeez, they're going through this stuff again.

Did you ever roll your eyes on that Stalin stuff, or did you buy it the whole time?

JONAH: Well, it was -- a lot of it was sort of like the karate kid, where Ralph Macchio doesn't know why he's waxing on and waxing off. And paint the fence up and down and up and down. And then all of a sudden, sort of my late teens, I kind of discovered, holy crap, I know a lot more about this stuff than everybody else in this room.

And to me, it was just my dad talking. And, you know, I used to tell people that, you know, one of my earlier memories is of my dad pushing me on a swing, explaining how the Yugoslavian black hand was the first modern character.

And one time, I wrote about this in the eulogy I wrote to my dad, where we're walking down the street, going to get bagels on a Sunday morning. I couldn't have been older than seven, maybe eight.

And all of a sudden, my dad stopped dead in the middle of the sidewalk. Squeezed my hand really hard. And said to me, totally straight face. Jonah, if you are ever pulled over in a South American country, tell the officer I'm so sorry, is there any way I can pay the fine right here? You don't want to go down to the jail.

And then we went back to walking. And I thought, okay. Daddy. You know, I mean.

So he was a strange -- he was a peculiar duck, as you would like to say.

GLENN: Who did you get your sense of humor from? Mom or dad?

JONAH: The dry stuff I get from my dad, the more Gonzo crazy stuff I get from my mom.

GLENN: Yeah. So the more dry stuff -- you're implying that there is a shot that maybe your dad was joking about the, you know, South American police officers?

JONAH: Unclear. He just thought that kind of stuff -- it amused him to say it. But he almost never broke character.

I'll give you another example. Again, I wrote about it in the eulogy. When I was a teenager, long story short, I accidentally rubbed some hot sauce in my eye. And I went running into the bathroom to wash out my eye. And I'm like tearing up. And it stinks. Whatever.

My dad walks by. Bathroom door is open. He walks in, and he says, what happened? And I'm like, blubbering. Oh, I got hot sauce in my eye. I was eating cheese and crackers. And he just dead-panned said, "Damn it. I wish I had told you not to rub hot sauce in your eye." And just walked out of the room.

GLENN: Jonah Goldberg, you can follow him at the National Review Online. I follow his Twitter page.

STU: Yeah. @JonahNRL. I'm very now concerned that I'm doing a terrible job as a parent. I have not told my kids to not put hot sauce in their eyes or what to do when they get arrested in a South American country. But I got a couple years to get that. A couple things from Jonah.

GLENN: We have to talk to him about this too. We have so much stuff to talk about. Is Jonah still on the line?

Jonah, can you give us a highlight of your new book. When does it come out?

JONAH: It doesn't come out until April. For some people I try to explain it, it's kind of like a prequel to liberal fascism. And it explains where our -- where the greatness of western civilization and where the greatness of America comes from. And how our decline is a choice. And the greatest threat to America and the West is the pervasive ingratitude to how good we have it and how we got here.

The table starts about 250,000 years ago and goes through the invention -- how we got capitalism, how we got democracy, all the way up to the present day. So it's a big book.

And I'm pretty proud of it. So...

GLENN: And the name of it? Suicide of the western --

JONAH: The Suicide of the West. Which is somewhat of an homage to a famous conservative intellectual named James Burnham who wrote a book by the same name in I think 1964, I want to say. And it covers some of that ground, but gets into a lot of economic theory. And I think is pretty readable. And even if you disagree with some of my points, there's just a lot of interesting, fun stuff in there. So...

GLENN: Yeah. Jonah, thank you so much. Appreciate it.

JONAH: Hey, thank you, guys.

GLENN: You bet. Buh-bye. He doesn't sound like he's like his dad at all, in going to the other side of the couch for a book.

STU: No. Not at all. Not at all.

GLENN: He's always, it starts 25,000 years ago.

Oh, okay. So it's simple. So all right. Good.

STU: That's the good thing about -- because liberal fascism is not a simple topic at all. But it's so readable. That's why I love Jonah's stuff.

GLENN: He's funny. He finds a way to distill it.

How big is that book? Three hundred pages? Three hundred fifty pages? It's not a long -- and it covers everything. It's really good.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.