An open letter to James Madison

To the Honorable James Madison

Dear Sir,

I am writing to request your help and guidance. It has been some 230 years since you wrote the Constitution of the United States of America, a document I believe you had intended to establish a permanent, cohesive Democratic Republic --- the first of its kind on the face of the earth. In that document, you and your colleagues outlined a government that would be subservient to the people, deriving its powers from the consent of the governed.

Having been through decades of rule by a despotic king and parliament you did not elect, you laid out a framework for a government with very limited powers. Instead of creating a powerful, centralized government, your Constitution instead set forth a system that would ensure the people would retain their natural rights and individual states would retain their own sovereignty and control over their own destinies.

Your Constitution specified a government that would be in balance, with an elected bicameral legislature designed to ensure rural, agricultural states would not be ruled by densely populated urban states.

Your document laid forth three branches of government, with each branch having the power to curb the power of the others --- designed to prevent any branch of government from developing the power to take away the rights of the people or of the states.

And while the Constitution details very limited powers granted to the government, it also provides for the flexibility of being able to be amended by the people when they determine their freedom and security might be better served with new powers they choose to grant to the government, or powers they wish to take back from it.

In short, you wrote the Constitution to secure the blessings of liberty to yourself and your posterity, to create upon this earth a great experiment: a nation of individuals who would self-govern, where the government would never be allowed to steal the freedom and wealth of its people.

Your experiment has failed.

Well, sir, I regret to inform you that your experiment has failed. Your Constitution didn't work.

If the goal of the Constitution was to form a government that had limited power over its people and would never grow to deprive people of their liberty, their property and their lives, then it was a failure.

Don't get me wrong, it had a really good run.

The nation you helped to found quickly grew to become the most powerful nation on earth. Freedom was let loose upon this land, and the ingenuity of the people of the United States, unencumbered by a controlling, centralized government was able to build the most prosperous, wealthy and powerful country that has ever existed in the world.

With liberty assured to its citizens, the country you built has been to the moon. We have lifted billions of people around the world out of poverty. We have harnessed the power of the atom. We have vehicles with the power of 800 horses under the hood.

Mr. Madison, the nation you envisioned in your Constitution was real for a while. With the government out of their way, the people did what you thought they would: they flourished.

However, it didn't last.

Today in the nation you founded, we have lost those freedoms you detailed so thoroughly. The Constitution, designed to ensure a government of limited powers, is largely ignored and forgotten. The government no longer feels compelled to pay any heed to your document. The people of your nation are no longer secure in their own homes.

The government listens to all their conversations without warrants. The government steals their wealth at its own whim. The government's authority is not limited by the Constitution you wrote. Today in your nation, legislators who stand in defense of your Constitution are openly ridiculed in the media and on the floor of Congress for having old-fashioned thinking that is out of date. The government of today dictates to us what we are allowed to eat, to watch, to say, to purchase.

Our government determines for us what medicine we can take when we're sick, what our religious leaders are allowed to say from the pulpit, how fast we can drive our cars and what firearms we are allowed to have to defend ourselves. Our government openly spies upon us, forces our children to go to schools that it controls and takes our wealth at the point of a gun to fund endless wars across every continent on earth.

I'm writing to beg for your help.

In short, Mr. Madison, I'm writing to beg for your help. I need your help to understand. You see, you wrote the Constitution with what appears to be a fatal flaw: in order to fulfill its function of ensuring a government with limited powers that is incapable of taking away the rights of its citizens, it relies upon people.

The Constitution holds so much promise for a people, but it also relies on them to live it, to enforce it.

Today, if a Senator or House member stands to speak of limited government, they are shouted down as someone who must hate children, or must hate minorities or women. Today, our government is expected by the people to solve every perceived problem for every person and group on earth. Today, the government must control the weather, they must end disease and poverty, they are expected to ensure people don't get fat, don't get addicted to drugs, don't get concussions playing sports. The government must control hate and ensure nobody's feelings get hurt. Today, people willingly trade their freedom for the illusion of safety.

This great evil --- where did it come from? How did it steal into the world? What seed, what root did it grow from? Who is doing this? Who is killing us, robbing us of life and light, mocking us with the sight of what we might have known?

Does our ruin benefit the earth? Does it help the grass to grow, the sun to shine?

Is this darkness in you, too? Have you passed through this night? Did you imagine the evil in your era, James?

I suppose it is unfair to judge you too harshly. After all, you did design and build the most powerful, free and wealthy nation that has ever existed. You designed a country that would see human beings for the wonderful creatures they are, that would respect their nature as a species, that would let them think and act freely.

Your document, in its simple brilliance, respects man as man is by his nature: a self-aware being of free will, endowed by its creator with inalienable rights that are neither granted to it nor dependent upon any other person or group. Rights that belong to each of us simply because we exist at all.

I wonder what you might say to us today. What might you say to Senator Mike Lee or Ted Cruz or Congressmen Thomas Massie, just before they stand up on the floor of Congress to defend some passage in your Constitution? What might you say to a school teacher when she gets to the chapter in the textbook that covers the Founding Fathers?

What might you say to me, sir? I, who have been a staunch defender of your document for most of my adult life. I, who have defended those in government who still try to live by your document?

Maybe you'd say:

Dear Mr. Beck, thank you for your note.

Sorry, the whole Free Nation thing didn't work out, good luck in the gulags.

Or maybe you'd say:

Glenn,

Don't give up on it, keep on defending your liberty, as we did in my day when a government stood against us to snuff it out.

Or maybe you'd tell us all the simple truth. The Constitution is just writing on a piece of paper. It only has the power you choose to grant it. Your freedom and liberty are not guaranteed by a piece of paper, nor could they ever be. They are secured and guaranteed by each of you, acting and working together to ensure your fellow citizens don't act to deprive you of them. Maybe you'd say:

It is not that the Constitution failed the people, Mr. Beck. It's that the people have failed The Constitution.

- Glenn Beck

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.