American Progressivism

I.  Who were the Progressives, and why are they important? 

II.  The Progressives and their Attack on America’s Founding

III.  How the Progressives Originated the Modern Presidency

IV. Progressivism and Socialism

V. Progressivism and the Current Crisis




I.  Who were the Progressives, and why are they important? 

R.J. Pestritto

Shipley Professor of the American Constitution at Hillsdale College 


 

American Progressivism

by Ronald J. Pestritto

Glenn has asked me to expand a bit on our discussion of America’s Progressives from Friday’s television show, which I’ll do in this and four subsequent pieces for the newsletter.  In today’s piece, I’ll explain who the Progressives were and why they were important.   

Many on the left today call themselves “progressive,” and they do so not just because it’s a nicer way of saying “liberal,” but also because they very much intend to revive the political principles of America’s original Progressives, from the Progressive Era of the 1880s through World War I.  Why would leftist politicians, like Mrs. Clinton, purposely identify themselves with this Progressive movement? 

The reason is that America’s original Progressives were also its original, big-government liberals.  Most people point to the New Deal era as the source of big government and the welfare state that we have today.  While this is perfectly accurate, it is important to understand that the principles of the New Deal did not originate in the New Deal; rather, they came from the Progressives, who had dominated American politics and intellectual cultural a generation prior to the New Deal. 

We have no less an authority on this connection than Franklin Roosevelt himself.  When FDR campaigned in 1932, he pointed to the Progressives – and in particular to Theodore Roosevelt and Woodrow Wilson – as the source of his ideas about government.   

In terms of the personalities who made up the Progressive movement, some are familiar to us and others are less so.  The movement was comprised of well known politicians like Woodrow Wilson and Theodore Roosevelt; but it was also comprised of intellectuals and writers who are less well known but who have been very influential in America.  There were folks like John Dewey, who was America’s public philosopher for much of the early 20th century.  Even less well known was Herbert Croly, but Croly was highly influential, since he founded and was the first editor of The New Republic – which became the main organ of Progressive opinion in the United States, and is still one of the most important journals on the Left today.  I should add here that Woodrow Wilson actually fell into both of these categories – he was both a well known politician and president, but also was, for decades prior to his entry into politics, a prominent intellectual (a college professor and president of Princeton) who wrote many books and influential articles. 

As I’ll explain in my next piece, these Progressives wanted a thorough transformation in America’s principles of government, from a government permanently dedicated to securing individual liberty to one whose ends and scope would change to take on any and all social and economic ills.  Here’s the order of the points we’ll consider in the pieces to follow: 

    1) What did Progressives think about the American founding, and why did they want to eradicate its principles? 

    2) How did we get today’s excessively powerful presidency from the Progressives? 

    3) What was the connection between Progressivism and Socialism?  Were the Progressives actually Socialists? 

    4) What are some of the critical connections between Progressivism and what’s going on in our country today? 

For more on the Progressives, two of my books may be of interest: 

    1) American Progressivism, which I co-edited with American historian William Atto, contains a basic introduction to progressive ideas written by Professor Atto and me, and then several selections from the actual writings of Progressives like Wilson, TR, Dewey, Croly, and others.

2) Woodrow Wilson and the Roots of Modern Liberalism, which is a much more in-depth look at Woodrow Wilson and how he was central to originating the liberalism that dominates America today.  This is for those who are really interested in history and political theory.

 




II.  The Progressives and their Attack on America’s Founding


 

As I mentioned in my last piece, America’s Progressives aimed for a thorough transformation in America’s principles of government.  While our founders understood that our national government must have the capacity to be strong and vigorous (this is why the Articles of Confederation were failing), they also were very clear that this strength must always be confined to very limited ends or areas of responsibility; government, in other words, while not weak or tiny, was to be strictly limited.   

The Progressive conception of government, on the other hand, was quite the opposite; Progressives had an “evolving” or a “living” notion of government (yes, we get the term “living constitution” from the Progressives), and thus wanted government to take on whatever role and scope the times demanded.  The Progressives reasoned that people of the founding era may have wanted a limited government, given their particular experience with George III, but they argued that people of their own time wanted a much more activist government, and that we should adjust accordingly. 

Quite simply, the Progressives detested the bedrock principles of American government.  They detested the Declaration of Independence, which enshrines the protection of individual natural rights (like property) as the unchangeable purpose of government; and they detested the Constitution, which places permanent limits on the scope of government and is structured in a way that makes the extension of national power beyond its original purpose very difficult.  “Progressivism” was, for them, all about progressing, or moving beyond, the principles of our founders.   

This is why the Progressives were the first generation of Americans to denounce openly our founding documents.  Woodrow Wilson, for example, once warned that “if you want to understand the real Declaration of Independence, do not repeat the preface” – i.e. that part of the Declaration which talks about securing individual natural rights as the only legitimate purpose of government.  And Theodore Roosevelt, when using the federal government to take over private businesses during the 1902 coal strike, is reported to have remarked, “To hell with the Constitution when people want coal!”  This remark may be apocryphal, but it is a fair representation of how TR viewed these matters.   

In the next piece, we’ll consider how the presidency was transformed under men like Wilson and TR. 

For more on the Progressives, two of my books may be of interest: 

    1) American Progressivism, which I co-edited with American historian William Atto, contains a basic introduction to progressive ideas written by Professor Atto and me, and then several selections from the actual writings of Progressives like Wilson, TR, Dewey, Croly, and others.

    2) Woodrow Wilson and the Roots of Modern Liberalism, which is a much more in-depth look at Woodrow Wilson and how he was central to originating the liberalism that dominates America today.  This is for those who are really interested in history and political theory.

 




III.  How the Progressives Originated the Modern Presidency 

As I explained in my last piece, the Progressives wanted to disregard the Constitution in order to enlarge vastly the scope of government.  As a practical matter, how was this to be done?  It happened in a variety of ways, but principal among them was a fundamental change in the American presidency. 

Under the system of our founders, government was to have sufficient strength and energy to accomplish its ends, but those ends were strictly limited by the Constitution.  The principal way in which the Constitution keeps the government within its boundaries is through the separation of powers.  As readers of The Federalist and of Thomas Jefferson know, the point of separation of powers is to keep any one set of hands from wielding all of the power in national government. 

The Progressives, especially Woodrow Wilson, hated the separation of powers for precisely this reason: it made government inefficient, and made it difficult, if not impossible, to expand the power of government so that it could take on all of the new tasks that Progressives had in mind.  So they looked to the presidency as a way of getting around this obstacle. 

Under the original system, the president was merely leader of a single branch, or part, of the government, and thus could not provide leadership of the government as a whole.  In his book Constitutional Government, Wilson urged that “leadership and control must be lodged somewhere.” The president, Wilson pointed out, was the only politician who could claim to speak for the people as a whole, and thus he called upon the president to rise above the separation of powers – to consider himself not merely as chief of a single branch of government, but as the popular leader of the whole of national politics. Wilson even contrasted the “constitutional aspect” of the presidency – its constitutionally defined role as chief of one of the three co-equal branches of government – to the “political” function of the president, where he could use his connection to public opinion as a tool for moving all of the branches of government in the direction called for by the people.  

It was in this way that Wilson believed the original intention of the separation of powers system could be circumvented, and the enhanced presidency could be a means energizing the kind of active national government that the progressive agenda required.  

In the next piece, we’ll consider whether the principles of the Progressives made them socialists. 

For more on the Progressives, two of my books may be of interest: 

    1) American Progressivism, which I co-edited with American historian William Atto, contains a basic introduction to progressive ideas written by Professor Atto and me, and then several selections from the actual writings of Progressives like Wilson, TR, Dewey, Croly, and others.

    2) Woodrow Wilson and the Roots of Modern Liberalism, which is a much more in-depth look at Woodrow Wilson and how he was central to originating the liberalism that dominates America today.  This is for those who are really interested in history and political theory.

 




IV.  Progressivism and Socialism 

Since the Progressives had such a limitless view of state power, and since they wanted to downplay the founders’ emphasis on individual rights, it is only natural to ask if they subscribed to socialism.  There are several things to consider in answering this question. 

First, when considering the relationship of progressivism to socialism, we must be clear that we are talking about the similarity in the philosophy of government; we are not suggesting that America’s progressives were the kind of moral monsters that we see in the history of some socialist or fascist regimes (although it is the case that their racial views – particularly those of Woodrow Wilson – were indeed morally reprehensible). 

Second, we must also bear in mind that there was an actual socialist movement during the Progressive Era, and prominent progressives such as Wilson and Theodore Roosevelt were critics of it.  In fact, Wilson and Roosevelt both ran against a socialist candidate in the 1912 election (Eugene Debs).  The progressives were ambivalent about the socialist movement of their day not so much because they disagreed with it in principle, but because the American socialist movement was a movement of the lower classes.  The progressives were elitists; they looked down their noses at the socialists, considering them a kind of rabble. 

Keeping these points in mind, it is, nonetheless, the case that the progressive conception of government closely coincided with the socialist conception.  Both progressivism and socialism champion the prerogatives of the state over the prerogatives of the individual.  Wilson himself made this connection very plain in a revealing essay he wrote in 1887 called “Socialism and Democracy.”  Wilson’s begins this essay by defining socialism, explaining that it stands for unfettered state power, which trumps any notion of individual rights. It “proposes that all idea of a limitation of public authority by individual rights be put out of view,” Wilson wrote, and “that no line can be drawn between private and public affairs which the State may not cross at will.” After laying out this definition of socialism, Wilson explains that he finds nothing wrong with it in principle, since it was merely the logical extension of genuine democratic theory. It gives all power to the people, in their collective capacity, to carry out their will through the exercise of governmental power, unlimited by any undemocratic idea like individual rights. He elaborated:

    “In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Limits of wisdom and convenience to the public control there may be: limits of principle there are, upon strict analysis, none.”

Roosevelt, too, argued for a new conception of government, where individual natural rights would no longer serve as a principled boundary that the state was prohibited from crossing.  He called in his New Nationalism program for the state to take an active role in effecting economic equality by way of superintending the use of private property. Private property rights, which had been serving as a brake on the more aggressive progressive policy proposals, were to be respected, Roosevelt argued, only insofar as the government approved of the property’s social usefulness.  He wrote:

    “We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community. This, I know, implies a policy of a far more active governmental interference with social and economic conditions in this country than we have yet had, but I think we have got to face the fact that such an increase in governmental control is now necessary.”

In the next and final piece, we will consider the some of the most important connections between the original progressives and the resurgence of progressivism today. 

For more on the Progressives, two of my books may be of interest: 

    1) American Progressivism, which I co-edited with American historian William Atto, contains a basic introduction to progressive ideas written by Professor Atto and me, and then several selections from the actual writings of Progressives like Wilson, TR, Dewey, Croly, and others.

    2) Woodrow Wilson and the Roots of Modern Liberalism, which is a much more in-depth look at Woodrow Wilson and how he was central to originating the liberalism that dominates America today.  This is for those who are really interested in history and political theory.

 




V.  Progressivism and the Current Crisis 

There are important connections between America’s original Progressive Era and the crisis we are facing today, and it is useful to consider these connections on two levels. 

The first connection is at a general level, and concerns our abandonment of the Constitution.  The present crisis did not appear out of nowhere, and didn’t simply begin with the election of Barack Obama.  Politicians of both parties spent the better part of the 20th century disregarding the Constitution, as they looked to have government step up to solve every conceivable human problem.  Thus it ought to be no surprise that the Constitution’s limits on government aren’t even part of the conversation today as our politicians debate the new interventions in our economy and society that seem to come daily.   

Such a state of things would have greatly pleased America’s original progressives.  As I’ve endeavored to explain in these pieces for the newsletter, progressives believed that the role of government should be determined not by our Constitution, but by whatever the needs of the day happened to be.  This is why they sought to eradicate talk of the Constitution from our political discourse; today, that goal seems to have been realized. 

The second connection between the original Progressive Era and our situation today has to do with policy.  The progressives knew that our original system of government was not capable of handling all of the new tasks that they had in mind for it.  So they envisioned creating a vast set of bureaucratic agencies.  They argued that Congress should enact very broad and vague laws for supervising more and more facets of the American economy and society, and then delegate to the bureaucratic agencies the power and discretion to enact specific policies.  Both Woodrow Wilson and Theodore Roosevelt conceived of government in this way. 

The New Deal certainly went a long way toward implementing this progressive vision, and what we have seen in our own situation with TARP and the various other interventions is simply greater steps toward the progressive plan.  Our Congress has simply said to the Treasury agencies: here’s a trillion dollars, here’s all the legal authority you need, now go out, determine what is in the public interest, and spend and regulate accordingly.  That is the progressive vision of government, in a nutshell. 

For more on the Progressives, two of my books may be of interest: 

    1) American Progressivism, which I co-edited with American historian William Atto, contains a basic introduction to progressive ideas written by Professor Atto and me, and then several selections from the actual writings of Progressives like Wilson, TR, Dewey, Croly, and others.

    2) Woodrow Wilson and the Roots of Modern Liberalism, which is a much more in-depth look at Woodrow Wilson and how he was central to originating the liberalism that dominates America today.  This is for those who are really interested in history and political theory.

EXPOSED: Why Eisenhower warned us about endless wars

PAUL J. RICHARDS / Staff | Getty Images

Donald Trump emphasizes peace through strength, reminding the world that the United States is willing to fight to win. That’s beyond ‘defense.’

President Donald Trump made headlines this week by signaling a rebrand of the Defense Department — restoring its original name, the Department of War.

At first, I was skeptical. “Defense” suggests restraint, a principle I consider vital to U.S. foreign policy. “War” suggests aggression. But for the first 158 years of the republic, that was the honest name: the Department of War.

A Department of War recognizes the truth: The military exists to fight and, if necessary, to win decisively.

The founders never intended a permanent standing army. When conflict came — the Revolution, the War of 1812, the trenches of France, the beaches of Normandy — the nation called men to arms, fought, and then sent them home. Each campaign was temporary, targeted, and necessary.

From ‘war’ to ‘military-industrial complex’

Everything changed in 1947. President Harry Truman — facing the new reality of nuclear weapons, global tension, and two world wars within 20 years — established a full-time military and rebranded the Department of War as the Department of Defense. Americans resisted; we had never wanted a permanent army. But Truman convinced the country it was necessary.

Was the name change an early form of political correctness? A way to soften America’s image as a global aggressor? Or was it simply practical? Regardless, the move created a permanent, professional military. But it also set the stage for something Truman’s successor, President Dwight “Ike” Eisenhower, famously warned about: the military-industrial complex.

Ike, the five-star general who commanded Allied forces in World War II and stormed Normandy, delivered a harrowing warning during his farewell address: The military-industrial complex would grow powerful. Left unchecked, it could influence policy and push the nation toward unnecessary wars.

And that’s exactly what happened. The Department of Defense, with its full-time and permanent army, began spending like there was no tomorrow. Weapons were developed, deployed, and sometimes used simply to justify their existence.

Peace through strength

When Donald Trump said this week, “I don’t want to be defense only. We want defense, but we want offense too,” some people freaked out. They called him a warmonger. He isn’t. Trump is channeling a principle older than him: peace through strength. Ronald Reagan preached it; Trump is taking it a step further.

Just this week, Trump also suggested limiting nuclear missiles — hardly the considerations of a warmonger — echoing Reagan, who wanted to remove missiles from silos while keeping them deployable on planes.

The seemingly contradictory move of Trump calling for a Department of War sends a clear message: He wants Americans to recognize that our military exists not just for defense, but to project power when necessary.

Trump has pointed to something critically important: The best way to prevent war is to have a leader who knows exactly who he is and what he will do. Trump signals strength, deterrence, and resolve. You want to negotiate? Great. You don’t? Then we’ll finish the fight decisively.

That’s why the world listens to us. That’s why nations come to the table — not because Trump is reckless, but because he means what he says and says what he means. Peace under weakness invites aggression. Peace under strength commands respect.

Trump is the most anti-war president we’ve had since Jimmy Carter. But unlike Carter, Trump isn’t weak. Carter’s indecision emboldened enemies and made the world less safe. Trump’s strength makes the country stronger. He believes in peace as much as any president. But he knows peace requires readiness for war.

Names matter

When we think of “defense,” we imagine cybersecurity, spy programs, and missile shields. But when we think of “war,” we recall its harsh reality: death, destruction, and national survival. Trump is reminding us what the Department of Defense is really for: war. Not nation-building, not diplomacy disguised as military action, not endless training missions. War — full stop.

Chip Somodevilla / Staff | Getty Images

Names matter. Words matter. They shape identity and character. A Department of Defense implies passivity, a posture of reaction. A Department of War recognizes the truth: The military exists to fight and, if necessary, to win decisively.

So yes, I’ve changed my mind. I’m for the rebranding to the Department of War. It shows strength to the world. It reminds Americans, internally and externally, of the reality we face. The Department of Defense can no longer be a euphemism. Our military exists for war — not without deterrence, but not without strength either. And we need to stop deluding ourselves.

This article originally appeared on TheBlaze.com.

Unveiling the Deep State: From surveillance to censorship

Chip Somodevilla / Staff | Getty Images

From surveillance abuse to censorship, the deep state used state power and private institutions to suppress dissent and influence two US elections.

The term “deep state” has long been dismissed as the province of cranks and conspiracists. But the recent declassification of two critical documents — the Durham annex, released by Sen. Chuck Grassley (R-Iowa), and a report publicized by Director of National Intelligence Tulsi Gabbard — has rendered further denial untenable.

These documents lay bare the structure and function of a bureaucratic, semi-autonomous network of agencies, contractors, nonprofits, and media entities that together constitute a parallel government operating alongside — and at times in opposition to — the duly elected one.

The ‘deep state’ is a self-reinforcing institutional machine — a decentralized, global bureaucracy whose members share ideological alignment.

The disclosures do not merely recount past abuses; they offer a schematic of how modern influence operations are conceived, coordinated, and deployed across domestic and international domains.

What they reveal is not a rogue element operating in secret, but a systematized apparatus capable of shaping elections, suppressing dissent, and laundering narratives through a transnational network of intelligence, academia, media, and philanthropic institutions.

Narrative engineering from the top

According to Gabbard’s report, a pivotal moment occurred on December 9, 2016, when the Obama White House convened its national security leadership in the Situation Room. Attendees included CIA Director John Brennan, Director of National Intelligence James Clapper, National Security Agency Director Michael Rogers, FBI Deputy Director Andrew McCabe, Attorney General Loretta Lynch, Secretary of State John Kerry, and others.

During this meeting, the consensus view up to that point — that Russia had not manipulated the election outcome — was subordinated to new instructions.

The record states plainly: The intelligence community was directed to prepare an assessment “per the President’s request” that would frame Russia as the aggressor and then-presidential candidate Donald Trump as its preferred candidate. Notably absent was any claim that new intelligence had emerged. The motivation was political, not evidentiary.

This maneuver became the foundation for the now-discredited 2017 intelligence community assessment on Russian election interference. From that point on, U.S. intelligence agencies became not neutral evaluators of fact but active participants in constructing a public narrative designed to delegitimize the incoming administration.

Institutional and media coordination

The ODNI report and the Durham annex jointly describe a feedback loop in which intelligence is laundered through think tanks and nongovernmental organizations, then cited by media outlets as “independent verification.” At the center of this loop are agencies like the CIA, FBI, and ODNI; law firms such as Perkins Coie; and NGOs such as the Open Society Foundations.

According to the Durham annex, think tanks including the Atlantic Council, the Carnegie Endowment, and the Center for a New American Security were allegedly informed of Clinton’s 2016 plan to link Trump to Russia. These institutions, operating under the veneer of academic independence, helped diffuse the narrative into public discourse.

Media coordination was not incidental. On the very day of the aforementioned White House meeting, the Washington Post published a front-page article headlined “Obama Orders Review of Russian Hacking During Presidential Campaign” — a story that mirrored the internal shift in official narrative. The article marked the beginning of a coordinated media campaign that would amplify the Trump-Russia collusion narrative throughout the transition period.

Surveillance and suppression

Surveillance, once limited to foreign intelligence operations, was turned inward through the abuse of FISA warrants. The Steele dossier — funded by the Clinton campaign via Perkins Coie and Fusion GPS — served as the basis for wiretaps on Trump affiliates, despite being unverified and partially discredited. The FBI even altered emails to facilitate the warrants.

ROBYN BECK / Contributor | Getty Images

This capacity for internal subversion reappeared in 2020, when 51 former intelligence officials signed a letter labeling the Hunter Biden laptop story as “Russian disinformation.” According to polling, 79% of Americans believed truthful coverage of the laptop could have altered the election. The suppression of that story — now confirmed as authentic — was election interference, pure and simple.

A machine, not a ‘conspiracy theory’

The deep state is a self-reinforcing institutional machine — a decentralized, global bureaucracy whose members share ideological alignment and strategic goals.

Each node — law firms, think tanks, newsrooms, federal agencies — operates with plausible deniability. But taken together, they form a matrix of influence capable of undermining electoral legitimacy and redirecting national policy without democratic input.

The ODNI report and the Durham annex mark the first crack in the firewall shielding this machine. They expose more than a political scandal buried in the past. They lay bare a living system of elite coordination — one that demands exposure, confrontation, and ultimately dismantling.

This article originally appeared on TheBlaze.com.

Trump's proposal explained: Ukraine's path to peace without NATO expansion

ANDREW CABALLERO-REYNOLDS / Contributor | Getty Images

Strategic compromise, not absolute victory, often ensures lasting stability.

When has any country been asked to give up land it won in a war? Even if a nation is at fault, the punishment must be measured.

After World War I, Germany, the main aggressor, faced harsh penalties under the Treaty of Versailles. Germans resented the restrictions, and that resentment fueled the rise of Adolf Hitler, ultimately leading to World War II. History teaches that justice for transgressions must avoid creating conditions for future conflict.

Ukraine and Russia must choose to either continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

Russia and Ukraine now stand at a similar crossroads. They can cling to disputed land and prolong a devastating war, or they can make concessions that might secure a lasting peace. The stakes could not be higher: Tens of thousands die each month, and the choice between endless bloodshed and negotiated stability hinges on each side’s willingness to yield.

History offers a guide. In 1967, Israel faced annihilation. Surrounded by hostile armies, the nation fought back and seized large swaths of territory from Jordan, Egypt, and Syria. Yet Israel did not seek an empire. It held only the buffer zones needed for survival and returned most of the land. Security and peace, not conquest, drove its decisions.

Peace requires concessions

Secretary of State Marco Rubio says both Russia and Ukraine will need to “get something” from a peace deal. He’s right. Israel proved that survival outweighs pride. By giving up land in exchange for recognition and an end to hostilities, it stopped the cycle of war. Egypt and Israel have not fought in more than 50 years.

Russia and Ukraine now press opposing security demands. Moscow wants a buffer to block NATO. Kyiv, scarred by invasion, seeks NATO membership — a pledge that any attack would trigger collective defense by the United States and Europe.

President Donald Trump and his allies have floated a middle path: an Article 5-style guarantee without full NATO membership. Article 5, the core of NATO’s charter, declares that an attack on one is an attack on all. For Ukraine, such a pledge would act as a powerful deterrent. For Russia, it might be more palatable than NATO expansion to its border

Andrew Harnik / Staff | Getty Images

Peace requires concessions. The human cost is staggering: U.S. estimates indicate 20,000 Russian soldiers died in a single month — nearly half the total U.S. casualties in Vietnam — and the toll on Ukrainians is also severe. To stop this bloodshed, both sides need to recognize reality on the ground, make difficult choices, and anchor negotiations in security and peace rather than pride.

Peace or bloodshed?

Both Russia and Ukraine claim deep historical grievances. Ukraine arguably has a stronger claim of injustice. But the question is not whose parchment is older or whose deed is more valid. The question is whether either side is willing to trade some land for the lives of thousands of innocent people. True security, not historical vindication, must guide the path forward.

History shows that punitive measures or rigid insistence on territorial claims can perpetuate cycles of war. Germany’s punishment after World War I contributed directly to World War II. By contrast, Israel’s willingness to cede land for security and recognition created enduring peace. Ukraine and Russia now face the same choice: Continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

This article originally appeared on TheBlaze.com.

The loneliness epidemic: Are machines replacing human connection?

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Seniors, children, and the isolated increasingly rely on machines for conversation, risking real relationships and the emotional depth that only humans provide.

Jill Smola is 75 years old. She’s a retiree from Orlando, Florida, and she spent her life caring for the elderly. She played games, assembled puzzles, and offered company to those who otherwise would have sat alone.

Now, she sits alone herself. Her husband has died. She has a lung condition. She can’t drive. She can’t leave her home. Weeks can pass without human interaction.

Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

But CBS News reports that she has a new companion. And she likes this companion more than her own daughter.

The companion? Artificial intelligence.

She spends five hours a day talking to her AI friend. They play games, do trivia, and just talk. She says she even prefers it to real people.

My first thought was simple: Stop this. We are losing our humanity.

But as I sat with the story, I realized something uncomfortable. Maybe we’ve already lost some of our humanity — not to AI, but to ourselves.

Outsourcing presence

How often do we know the right thing to do yet fail to act? We know we should visit the lonely. We know we should sit with someone in pain. We know what Jesus would do: Notice the forgotten, touch the untouchable, offer time and attention without outsourcing compassion.

Yet how often do we just … talk about it? On the radio, online, in lectures, in posts. We pontificate, and then we retreat.

I asked myself: What am I actually doing to close the distance between knowing and doing?

Human connection is messy. It’s inconvenient. It takes patience, humility, and endurance. AI doesn’t challenge you. It doesn’t interrupt your day. It doesn’t ask anything of you. Real people do. Real people make us confront our pride, our discomfort, our loneliness.

We’ve built an economy of convenience. We can have groceries delivered, movies streamed, answers instantly. But friendships — real relationships — are slow, inefficient, unpredictable. They happen in the blank spaces of life that we’ve been trained to ignore.

And now we’re replacing that inefficiency with machines.

AI provides comfort without challenge. It eliminates the risk of real intimacy. It’s an elegant coping mechanism for loneliness, but a poor substitute for life. If we’re not careful, the lonely won’t just be alone — they’ll be alone with an anesthetic, a shadow that never asks for anything, never interrupts, never makes them grow.

Reclaiming our humanity

We need to reclaim our humanity. Presence matters. Not theory. Not outrage. Action.

It starts small. Pull up a chair for someone who eats alone. Call a neighbor you haven’t spoken to in months. Visit a nursing home once a month — then once a week. Ask their names, hear their stories. Teach your children how to be present, to sit with someone in grief, without rushing to fix it.

Turn phones off at dinner. Make Sunday afternoons human time. Listen. Ask questions. Don’t post about it afterward. Make the act itself sacred.

Humility is central. We prefer machines because we can control them. Real people are inconvenient. They interrupt our narratives. They demand patience, forgiveness, and endurance. They make us confront ourselves.

A friend will challenge your self-image. A chatbot won’t.

Our homes are quieter. Our streets are emptier. Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

Before we worry about how AI will reshape humanity, we must first practice humanity. It can start with 15 minutes a day of undivided attention, presence, and listening.

Change usually comes when pain finally wins. Let’s not wait for that. Let’s start now. Because real connection restores faster than any machine ever will.

This article originally appeared on TheBlaze.com.