AUDIO: Obamacare takes a beating at the Supreme Court

So, as you might be aware, Obamacare is in a bit of trouble because it’s …you know…blatantly unconstitutional. Apparently it's not just crazy conspiracy theorist tea partiers who believe that, judging by the Supreme Court. Here is an extensive highlight reel of what happened in the biggest day of arguments, about the constitutionality of the individual mandate, packaged in easy to chew, bite sized chunks.

CLIP 1: Verilli, The guy arguing for Obamacare starts off on a miserable note, stuttering, pausing, coughing and reaching for a drink of water. An awkward way to start to say the least. It’s hard to defend the indefensible, you know.

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CLIP 2: Alito asks why the government wouldn’t also be able to mandate burial insurance if the Obamacare mandate stands. Everyone needs a casket or to get cremated, so why not?

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CLIP 3: Kagan argues that since we know most people will need health insurance, the government can mandate that people buy it. The anti-Obamacare side responds, saying this gives Congress power to regulate anyone with any statistical connection with a problem.

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CLIP 4: Kennedy says that since Obamacare is a further reach than anything else in history, the government has a high burden to try and justify it.

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CLIP 5: This is probably the most encouraging clip if you want Obamacare overturned. Justice Kennedy is likely the swing vote. He accuses the government of trying to fundamentally change the entire relationship of government and the individual.

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CLIP 6: If clip 5 is the most encouraging clip, this is the second most. Kennedy asks if there are any limits under the commerce clause. In other words, can the government make you buy anything if this thing goes through?

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Clip 7: If clip 5 and 6 are the most encouraging—this is the most worrisome. Here is Kennedy seemingly entertaining the idea that the health care market actually IS unique. Therefore, maybe it’s worth making an exception for it. My biggest worry is that Kennedy is looking for a way to say “I’ll let you have the individual mandate this time, but I won’t let you get away with this stuff again.”

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CLIP 8: Scalia asks a question that should never have to be asked: can you create commerce just to regulate it? Any sensible person would say no. The Obama administration says not buying insurance, still includes you in the insurance market. This is nothing but legalistic insanity via justification.

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CLIP 9: Great stuff from Scalia. “Could you define the market that everyone has to buy food, therefore everyone has to buy broccoli?” The response to all of these questions seems to be – “Of course that very similar situation is ridiculous, but Obamacare slightly differs, so it’s okay.”

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CLIP 10: Scalia fundamentally destroys the entire concept of the argument. Bottom line—whether it’s a good idea or not, it violates the Constitution. The government is supposed to have limited powers. If the government can do this, what can’t it do?

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CLIP 11: The government tries to argue that this isn’t really unprecedented, because the court has upheld the commerce clause before. Scalia points out that all of his examples actually involved commerce. You’ll notice a pattern here. The crux of this entire case is that conservatives believe if you don’t buy health insurance, you’re not participating in the health insurance market. Liberals believe if you don’t buy health insurance, you are participating in the health insurance market. I’ll leave it up to you to rule on which one of those sounds right.

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CLIP 12: Sotomayor argues that this is just like tax credits on solar panels.

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CLIP 13: The government argues that people without insurance are screwing those people who have it. The truth is, most of those people are young and healthy. Alito points that out with stats—the average person in this group will pay $5800 for insurance, and will only use $850 of actual health services. That’s just handing money to insurance companies.

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CLIP 14: The government is faced with a tough argument: you’re forcing people to buy insurance for things they can’t possibly use. For example, some people will never have use for pediatric or maternity care. Yet, the government tells them they must be covered for it.

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CLIP 15: In a moment of apparent dementia, the government claims that the similar plan in Massachusetts has actually worked. In reality, since it’s passage there have been almost $9 billion in extra costs, with the state of Massachusetts only paying about $400 million of it. Wait times are the highest in the nation, costs have been increasing at about 6% per year, and all of this cost in quality and dollars has led to less than 5% of the state gaining coverage.  Oh yeah, and 5 times as many people wait until they get sick, buy coverage, get treated, and then cancel the coverage afterwards.

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CLIP 16: This is one of my favorite points. Over and over again the liberal argument revolved around “cost shifting.” If I don’t buy health insurance, then I’ll go to the hospital and everyone else will have to pick up the tab. But, why will everyone else have to pick up the tab? Because of other government rulesrequiring them to do so. So the government is the CAUSE of the cost shifting in the first place. The liberal justices go to great lengths to say that they can’t force people to buy cars for example. But, if the congress separately passed a bill that said everyone must have access to a car when they really need it---they could. At least under the argument you’re about to hear destroyed.

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CLIP 17: This one is a little longer, but it’s interesting. If you don’t buy a car, that has ramifications on others. Dealership owners, workers, etc. But, no one would argue that not buying a car puts you in the car buyer market.

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CLIP 18: Even if Obamacare was the best thing ever, it is still unconstitutional. Even if there was a wonder drug that cured every disease—you couldn’t force people to take it. The point about foreign nations is brilliant. And…stick around for the Kagan cut off, right as he is about to put her away.

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'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?